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About the Book
In "By Grace alone," Derek Prince explores the concept of grace as a gift from God that cannot be earned through works or good deeds. He delves into the significance of grace in the Christian faith, emphasizing its power to transform lives and bring believers closer to God. Prince highlights the importance of understanding and accepting God's grace in order to experience true freedom and fulfillment in Christ.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
Too Afraid to Say Nothing
On a steamy Saturday in July, I dropped off our son at a local community college to take the ACT. Earlier that morning, before leaving the house, we paused for prayer. I knew how nervous he was, how much he hates a timed test. I remembered my own anxiety and apprehension as a high schooler, realizing that part of your future rests on a few hours in a room full of strangers. So, I prayed for him not to be afraid. Fear is a curious and powerful emotion. It can debilitate. Fear can stop our mind, shut our mouth, and stay our hand. Yet fear can also set us into action. As much as fear keeps us from taking risks and being effective, fear can also be an incredible motivator. In a way, fear is whatâs made our son an excellent student thus far. Itâs what kept him up studying late at night, and itâs why he willingly walked into that testing room. The right kind of fear is also one of the best motivators for our evangelism. Fear That Freezes Evangelism When it comes to evangelism, Christians tend to view fear as purely negative. Many of us have come to believe that fear is the primary factor that keeps us from speaking the gospel to others. Fear freezes us. When we sense the Spirit leading us to talk with our neighbor, friend, or family member, we get the same feeling that many of us experienced on a Friday algebra exam. We struggle to focus. Our hands perspire. We donât even know where to begin. Some of that physical response comes from a fear of failure. Like when taking a test, we donât want to mess up. We donât want to give someone the wrong answer. So, churches often respond by providing evangelism training. Education is the solution. We help people prepare, supply them with resources, and even give them, as it were, the opportunity for practice tests. And this information is truly important. We must be able to proclaim the gospel clearly and truthfully. Such an approach in evangelism training, however, might assume that the way we address fear in evangelism is primarily through increasing our accuracy and ability. But Iâm not convinced, because I believe the fear that freezes us would more accurately be labeled as shame (Luke 12:8â9; 2 Timothy 1:8â12). The Fear of Rejection I suspect the greatest hindrance to bold witness is not the fear of getting it wrong; itâs the fear of being rejected. We donât want to be ostracized or shunned. We donât want our friends to think weâre narrow-minded, unscientific, bigoted, intolerant, or just uncool. If weâre honest, weâre often too embarrassed to evangelize. Weâre ashamed of Christ. Education will never overcome that kind of fear. Instead, we need to encourage bold witness by dealing with the emotional and social dynamics of shame. Shameâs power is its ability to disgrace and divide. Shame humiliates and separates from others. Which means the antidote to shame is glory and community â and we find those in the gospel. The good news of Jesus promises us both honor and a home (Matthew 10:32; John 14:1â3). Only when Christians recognize this will they be able to overcome the shame that silences their witness. Because theyâll be more confident in the praise and glory that God himself promises them on the final day (1 Peter 1:7; Romans 2:7). Theyâll fear rejection less, because theyâll have experienced the welcome of Christian fellowship, the earthly foretaste of the heavenly home that God gives his chosen exiles. Fear That Fuels Evangelism Realizing the social and emotional dynamics of fear can also help us see how it can be a positive motivator for mission. In recent years, thereâs been such an experiential increase in a particular kind of fear that the phenomenon has been given a pop-culture label: FOMO â the fear of missing out. FOMO is understood as peopleâs anxiety, largely fueled by viewing social media, that theyâll miss out on some exciting event, important relationship, or salacious news. But this particular fear doesnât generally stifle people. It drives them to constantly check their phones. It leads them to follow more people, make more friends, be more active. Now, Iâm not suggesting that FOMO leads to positive or healthy behavior. What is helpful to see, though, is how fear can powerfully move us into action. If we experience a fear similar to FOMO with regard to evangelism, we can see how it could lead us to pursue our neighbors and open our mouths with the gospel. Once we have tasted of Godâs goodness in the gospel, we will want others to experience the same. We will fear them missing out on the glories of heaven, the wonders of Christ, and the most spectacular news of all. Such fear is not antithetical to love; itâs a demonstration of Christâs compassion for them (2 Corinthians 5:14). But thereâs more to understanding how fear should fuel our evangelism. Jesus said, âWhoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angelsâ (Luke 9:26). There it is. The solution to the shame that silences our witness is our fear of missing out on glory and honor with the heavenly host. If we are embarrassed of Christ and his gospel, if we avoid evangelism as a way to protect our reputation and maintain our relationships, we will lose the honor he promises. We will miss out on the community of glory, with the Father and all his holy angels. More Fear, Not Less This means that fear is not the greatest hindrance to evangelism. Our lack of fear is. Instead of being ashamed before others, we need to be concerned about being ashamed before Christ at his coming (1 John 2:28). Instead of fearing what others will say about us or do to us, we need to fear God, the one âwho can destroy both soul and body in hellâ (Matthew 10:28). Shame isnât purely negative. âKnowing the fear of the Lord, we persuade othersâ (2 Corinthians 5:11). Fear can be a positive force. My son realized that taking the ACT is the means to college admission, a potential scholarship, and a future career. The results also have a profound emotional and social dimension â just wait until the scores come back! He knows the stakes are high. But recognizing the weight can be a motivating factor, and not necessarily a debilitating one. So it can be for us. As we grow in an appropriate fear of God and for othersâ eternal well-being, we will be moved to speak the gospel with more urgency and care. And as we sense the honor and home that God promises us in Christ, we will fear less the humiliation and rejection of others. We will not be ashamed of the gospel. Article by Elliot Clark