Why Bad Things Happen To God's People Order Printed Copy
- Author: Derek Prince
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About the Book
In "Why Bad Things Happen to God's People," Derek Prince explores the reasons behind suffering and challenges faced by believers. Through his teachings, Prince aims to help readers understand the purposes of trials and how to overcome them with faith and perseverance. He emphasizes the importance of trust in God's plan and the power of prayer in difficult times.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people can’t stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
It’s a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband — fellow spoken-word artist, Preston Perry — met in 2009 while performing at an artist’s showcase. Impressed with Jackie’s poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears she’d been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasn’t an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing men’s clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, “It was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.”
Even as she resisted, Jackie clearly sensed the Lord speaking to her. “When He showed me that all of my sin would be the death of me — that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe — I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.”
“For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.”
The Power of Words
Jackie dove into God’s Word and began discovering the woman He designed her to be — mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didn’t shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackie’s conversion and marked the beginning of her public ministry.
“When My Life As a Stud came out in 2009, so many gay and lesbian people who didn’t go to church, didn’t trust Christians, and didn’t want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where I’m able to speak to people’s hearts.”
Since then, she has taken the message of God’s love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as “a gay friend,” it’s important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because they’re actually modeling it.
The Power of Redemption
Jackie points out that being “dead in sin” goes far beyond someone’s sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, “God saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.”
Through discipleship, Jackie recognized the holistic nature of God’s redemption. “I’ve learned that pride is one of my greatest struggles, even more so than same-sex attraction,” she explains. “Pride manifests itself in so many areas of my life, it’s hard to keep up. God didn’t just rescue me from being gay. He saved me from believing I’m a better lord than He is.” In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, “I want people to see that how you reach the LGBTQ community is the same way you reach anybody — with the gospel. The gospel is about God. The method shouldn’t be any different when you’re speaking to someone who is dealing with gluttony or lying or lust. It’s all the same. God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God.”
"God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, “It’s not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.” Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for women’s clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says they’re more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didn’t want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackie’s second album, Crescendo, which was hailed as “stunning,” “flawless,” and arguably “the best hip-hop album of the year.” Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the album’s title, the talented artist says, “In music theory, ‘crescendo’ means the increase in sound. So I wanted to apply that to faith. When you’re in Christ, as your faith increases, your fruit should get louder. You love more, you’re more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.”
She wrote the album to mimic that spiritual progression. The first track begins on a low note with “Lamentations,” a rap about the reality of sin and the tendency for Jackie to forget she’s been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isn’t just impacting culture with wordcraft. She’s also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But she’s found so much joy in becoming a mom. Jackie says, “When I think of parenthood, I know I’m only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.” As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldn’t have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. “If God hadn’t rescued me, none of this would be possible,” Jackie says. “Life still has its challenges, for sure. But it’s better. It’s so much better.”
This article courtesy of HomeLife magazine.
If God Approves, Let Men Condemn
It may appear, at first glance, to be an odd text to hang in your bedroom: Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matthew 5:11–12 KJV) Whereas others might draw from a thousand wells before this one, Susannah Spurgeon framed Jesus’s words to remind her husband, Charles, of Jesus’s upside-down perspective. When his disciples face bitter opposition for his name’s sake, the proper response should be joy. “Spurgeon was slandered in the newspapers, ridiculed by his opponents, and censured by many evangelical ministers.” When we consider this Baptist giant, when we read his stirring sermons, when we remember that his life’s work rivaled that of one hundred men, when we read of the revival and the winning of countless souls to Christ, we can imagine the Prince of Preachers encountering little but unbroken success. Compared with so many of our ministries, his seemed to soar high in the clouds. We rarely consider, as Iain Murray contends, The Forgotten Spurgeon — the Spurgeon who needed Matthew 5:11–12 hanging on his wall. Forgotten Prince The forgotten Spurgeon stood among the tornadoes of several great controversies in his day. His protestation against Arminianism, his disgust at baptismal regeneration, and his resistance to an evangelical unity founded upon fragments of Christian doctrine (known as the Downgrade Controversy) made him the target for many arrows. This Spurgeon, especially at the beginning and end of his ministry, had reason to reckon himself as “the scum of the earth” (24–25). The name Spurgeon, which we regard fondly, was, by estimation of its owner, “kicked about the street like a football” (28). He had occasion to remark in a sermon, “Scarce a day rolls over my head in which the most villainous abuse, the most fearful slander is not uttered against me both privately and by the public press; every engine is employed to put down God’s minister — every lie that man can invent is hurled at me” (63). This Spurgeon was slandered in the newspapers, ridiculed by his opponents, and censured by many evangelical ministers who he anticipated would be his allies. This Spurgeon was a living example of the happy — but often hated — man of God to whom Jesus spoke in the Sermon on the Mount. Fleeing Compromise What can we learn from this forgotten Spurgeon? This Spurgeon can teach us to handle controversy manfully and without compromising. His convictions, which he held to his dying day, cost him dearly. He did not practice that vice he so clearly preached against: “I think there is scarcely a Christian man or woman that has been able to go all the way to heaven and yet quietly hide himself and run from bush to bush, skulking into glory. Christianity and cowardice? What a contradiction in terms!” (“Speak for Yourself — a Challenge”). If we would cast away the temptation to tiptoe into glory, and be of real benefit for Christ’s name in this world, Spurgeon teaches us that we would do well to resist loving our own names, be comfortable in the minority, and recognize (and reject) false unity. 1. Don’t fall in love with your own name. “Let my name perish, but let Christ’s name last forever! Jesus! Jesus! Jesus! Crown him Lord of all!” (43) Spurgeon warns us of falling in love with our own reputations and influence. This self-love, he identified, is a main ingredient in the undoing of the best of us. He exposes the steps to compromise of the person initially used by God: The temptation comes to be careful of the position he has gained, and to do nothing to endanger it. The man, so lately a faithful man of God, compromises with worldlings, and to quiet his own conscience invents a theory by which such compromises are justified and even commended. He receives the praises of “the judicious”; he has, in truth, gone over to the enemy. The whole force of his former life now tells upon the wrong side. (170) How many times have we seen or experienced this drift? First, we are somehow exalted for special use. Then we quietly begin to notice it and relish the attention. Falling in love with recognition, we tighten our grip around our platforms in fear of losing them. We then calculate what we say, filtering out anything that may weaken our influence — including the unfavorable truths of Scripture. And finally, faced with the thing we used to call compromise, we invent reasons to support what we’ve become — why we’ve beaten the sword into a plowshare. “When we begin sharing truth based on how well that truth will be received, we are halfway to compromise.” Fierce loves fixed on unworthy objects mold Christians into cowards. If we have begun to love the music of our own name, manage our brand, or consider our popularity as necessary to the advancement of Christ’s kingdom, we have begun building our own kingdoms. May we say with Spurgeon, “I count my own character, popularity, and usefulness to be as the small dust of the balance compared with fidelity to the Lord Jesus” (219). It is Christ we proclaim, not ourselves (2 Corinthians 4:5). 2. Be comfortable in the minority. “Long ago I ceased to count heads. Truth is usually in the minority in this evil world. I have faith in the Lord Jesus for myself, a faith burned into me as with a hot iron. I thank God, what I believe I shall believe, even if I believe it alone.” (146) Have you ever felt the temptation to count heads — or followers, likes, and shares — to see what you should or should not say? I have. When we begin sharing truth based on how well that truth will be received, we are halfway to compromise. Spurgeon counsels us to consider the cost beforehand: truth is often in the minority; to stand with it means you may stand alone. Yet those who stand for Christ’s truth never truly stand alone. You may go as Esther before the king without kin beside you, resolved that if you perish, you perish; you may preach like Stephen, as crowds press in around you, shutting their ears and hurling stones; you may rebuke King Herod’s adultery alone or say with Paul, “At my first defense no one came to stand by me” (2 Timothy 4:16) — but Christ shall be with you, even until the end of the age (Matthew 28:20). And if your cause is true, you will find, like Elijah, you are not the only one not to bow the knee to Baal (1 Kings 19:14, 18). 3. Recognize false unity. “It is, of course, the most easy to flesh and blood to deal in generalities, to denounce sectarianism, and claim to be of an ultra-catholic spirit; but though rough and rugged, it is required of the loyal servant of King Jesus to maintain all his crown rights and stand up for every word of his laws. Friends chide us and foes abhor us when we are very jealous for the Lord God of Israel, but what do these things matter if the Master approves?” (18) Error loves vagueness. As in Spurgeon’s day, the temptation to tolerate all positions and accept all perspectives on truth is strong in ours. We are told it is prejudiced, narrow, and even unchristian to draw lines. But to Spurgeon, promoting a type of “Christian unity” whose common denominator sinks lower than genuine Christianity in the first place is unacceptable. Unity of Jew and Gentile into one new man is bought with the blood of Christ; unity of gospel truth and gospel untruth is unity brought about by Satan. Orthodox Christianity, he argued, is distinct. Not all views can be true. When the only standard left is for all in the flock to have four legs, wolves and goats stand at ease among us. The trend toward an undoctrinal, atheological, shapeless evangelicalism, beginning in Spurgeon’s day and seemingly ripening in ours, is one of the quickest ways to compromise our fidelity to Christ and witness in the world. “Truth is often in the minority; to stand with it means you may stand alone.” In saying this, Spurgeon did not intend to divide over every possible theological difference — lest every man be an island unto himself. But Spurgeon chafed at minimizing Christian zeal and truth in order to bring together contrasting theologies and to mix liberalism with historic Christianity. We may be called particular or dogmatic, but what do we care if what we promote is the Master’s truth? Though the Heavens Fall “It is yours and mine to do the right though the heavens fall, and follow the command of Christ whatever the consequence may be. “That is strong meat,” do you say? Be strong men, then, and feed thereon.” (171) His beloved wife, who hung Matthew 5:11–12 in their bedroom, said after his death at the age of 57, “His fight for the faith . . . cost him his life.” He fought the good fight of faith, he kept the faith, he finished the race (2 Timothy 4:7), claiming before his death, “My work is done” (173). He lived for his Lord, and now he basks in his presence. To those of us who lag behind him, traversing our own times with all of their challenges and opportunities, temptations and labors, take up his oft-quoted hymn as we continue on in our race of faith: Must I be carried to the skies On flowery beds of ease, While others fought to win the prize And sailed through bloody seas? Since I must fight if I would reign, Increase my courage, Lord! I’ll bear the toil, endure the pain, Supported by thy word. Though the heavens fall, though the earth gives way, though controversy and temptations of spiritual compromise stand before us, may we heed this forgotten Spurgeon, hang Matthew 5:11–12 in our hearts, and live before men and devils with the courage and hope that only Christ supplies. Article by Greg Morse