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John and Betty Stam

John and Betty Stam The year 1934. Americans John and Betty Stam were serving as missionaries in China. One morning Betty was bathing her three-month-old daughter Helen Priscilla Stam when Tsingteh's city magistrate appeared. Communist forces were near, he warned, and urged the Stams to flee. So John Stam went out to investigate the situation for himself. He received conflicting reports. Taking no chances, he arranged for Betty and the baby to be escorted away to safety if need be. But before the Stams could make their break, the Communists were inside the city. By little-known paths, they had streamed over the mountains behind government troops. Now gun shots sounded in the streets as looting began. The enemy beat on the Stams' own gate. A faithful cook and maid at the mission station had stayed behind. The Stams knelt with them in prayer. But the invaders were pounding at the door. John opened it and spoke courteously to the four leaders who entered, asking them if they were hungry. Betty brought them tea and cakes. The courtesy meant nothing. They demanded all the money the Stams had, and John handed it over. As the men bound him, he pleaded for the safety of his wife and child. The Communists left Betty and Helen behind as they led John off to their headquarters. Before long, they reappeared, demanding mother and child. The maid and cook pleaded to be allowed to accompany Betty. "No," barked the captors, and threatened to shoot. "It is better for you to stay here," Betty whispered. "If anything happens to us, look after the baby." [When we consecrate ourselves to God, we think we are making a great sacrifice, and doing lots for Him, when really we are only letting go some little, bitsie trinkets we have been grabbing, and when our hands are empty, He fills them full of His treasures. --Betty Stam] Betty was led to her husband's side. Little Helen needed some things and John was allowed to return home under guard to fetch them. But everything had been stolen. That night John was allowed to write a letter to mission authorities. "My wife, baby and myself are today in the hands of the Communists in the city of Tsingteh. Their demand is twenty thousand dollars for our release. . . . We were too late. The Lord bless and guide you. As for us, may God be glorified, whether by life or by death." Prisoners in the local jail were released to make room for the Stams. Frightened by rifle fire, the baby cried out. One of the Reds said, "Let's kill the baby. It is in our way." A bystander asked, "Why kill her? What harm has she done?" "Are you a Christian?" shouted one of the guards. The man said he was not; he was one of the prisoners just released. "Will you die for this foreign baby?" they asked. As Betty hugged Helen to her chest, the man was hacked to pieces before her eyes. Terror in the Streets The next morning their captors led the Stams toward Miaosheo, twelve miles distant. John carried little Helen, but Betty, who was not physically strong, owing to a youthful bout with inflammatory rheumatitis was allowed to ride a horse part of the way. Terror reigned in the streets of Miaosheo. Under guard, the foreign family was hustled into the postmaster's shop. "Where are you going?" asked the postmaster, who recognized them from their previous visits to his town. "We do not know where they are going, but we are going to heaven," answered John. He left a letter with the postmaster. "I tried to persuade them to let my wife and baby go back from Tsingteh with a letter to you, but they would not let her. . . ." That night the three were held in the house of a wealthy man who had fled. They were guarded by soldiers. John was tied to a post all that cold night, but Betty was allowed enough freedom to tend the baby. As it turned out, she did more than that. Execution The next morning the young couple were led through town without the baby. Their hands were tightly bound, and they were stripped of their outer garments as if they were common criminals. John walked barefoot. He had given his socks to Betty. The soldiers jeered and called the town’s folk to come see the execution. The terrified people obeyed. On the way to the execution, a medicine-seller, considered a lukewarm Christian at best, stepped from the crowd and pleaded for the lives of the two foreigners. The Reds angrily ordered him back. The man would not be stilled. His house was searched, a Bible and hymnbook found, and he, too was dragged away to die as a hated Christian. John pleaded for the man’s life. The Red leader sharply ordered him to kneel. As John was speaking softly, the Red leader swung his sword through the missionary’s throat so that his head was severed from his body. Betty did not scream. She quivered and fell bound beside her husband’s body. As she knelt there, the same sword ended her life with a single blow. Betty Betty Scott was born in the United States but reared in China as the daughter of missionaries. She came to the United States and attended Wilson College in Pennsylvania. Betty prepared to follow in her parents’ footsteps and work in China or wherever else the Lord directed her. But China it proved to be. At a prayer meeting for China, she met John Stam and a friendship developed that ripened into love. Painfully they recognized that marriage was not yet possible. “The China Inland Mission has appealed for men, single men, to work in sections where it would be impossible to take a woman until more settled work has commenced,” wrote John. He committed the matter to the Lord, whose work, he felt, must come before any human affection. At any rate, Betty would be leaving for China before him, to work in an entirely different region, and so they must be separated anyhow. As a matter of fact, John had not yet even been accepted by the China Inland Mission whereas Betty had. They parted after a long tender day, sharing their faith, picnicking, talking, and praying. Betty sailed while John continued his studies. On July 1, 1932, John, too, was accepted for service in China. Now at least he could head toward the same continent as Betty. He sailed for Shanghai. Meanwhile, Betty found her plans thwarted. A senior missionary had been captured by the Communists in the region where she was to have worked. The mission directors decided to keep her in a temporary station, and later ill-health brought her to Shanghai. Thus without any choice on her part, she was in Shanghai when John landed in China. Immediately they became engaged and a year later were married, long before they expected it. In October, 1934 Helen Priscilla was born to them. What would become of her now that her parents John and Betty were dead? In the Hills For two days, local Christians huddled in hiding in the hills around Miaosheo. Among them was a Chinese evangelist named Mr. Lo. Through informants, he learned that the Communists had captured two foreigners. At first he did not realize that these were John and Betty Stam, with whom he had worked, but as he received more details, he put two and two together. As soon as government troops entered the valley and it was safe to venture forth, Mr. Lo hurried to town. His questions met with silence. Everyone was fearful that spies might report anyone who said too much. An old woman whispered to Pastor Lo that there was a baby left behind. She nodded in the direction of the house where John and Betty had been chained their last night on earth. Pastor Lo hurried to the site and found room after room trashed by the bandits. Then he heard a muffled cry. Tucked by her mother in a little sleeping bag, Helen was warm and alive, although hungry after her two day fast. The kindly pastor took the child in his arms and carried her to his wife. With the help of a local Christian family, he wrapped the bodies that still lay upon the hillside and placed them into coffins. To the crowd that gathered he explained that the missionaries had only come to tell them how they might find forgiveness of sin in Christ. Leaving others to bury the dead, he hurried home. Somehow Helen had to be gotten to safety. Pastor Lo's own son, a boy of four, was desperately ill -- semi-conscious after days of exposure. Pastor Lo had to find a way to carry the children a hundred miles through mountains infested by bandits and Communists. Brave men were found willing to help bear the children to safety, but there was no money to pay them for their efforts. Lo had been robbed of everything he had. From Beyond the Grave But from beyond the grave, Betty provided. Tucked in Helen's sleeping bag were a change of clothes and some diapers. Pinned between these articles of clothing were two five dollar bills. It made the difference. Placing the children in rice baskets slung from the two ends of a bamboo pole, the group departed quietly, taking turns carrying the precious cargo over their shoulders. Mrs. Lo was able to find Chinese mothers along the way to nurse Helen. On foot, they came safely through their perils. Lo's own boy recovered consciousness suddenly and sat up, singing a hymn. Eight days after the Stams fell into Communist hands, another missionary in a nearby city heard a rap at his door. He opened it and a Chinese woman, stained with travel, entered the house, bearing a bundle in her arms. "This is all we have left," she said brokenly. The missionary took the bundle and turned back the blanket to uncover the sleeping face of Helen Priscilla Stam. Many kind hands had labored to preserve the infant girl, but none kinder than Betty who had spared no effort for her baby even as she herself faced degradation and death. Kathleen White has written an excellent and very readable biography John and Betty Stam, available from Bethany House Publishers (1988). She reports that Betty's alma mater, Wilson College in Pennsylvania, took over baby Helen's support and covered the costs of her college education. She added: "Helen is living in this country (USA) with her husband and family but does not wish her identity and whereabouts to be made known." Resources: Huizenga, Lee S. John and Betty Stam; Martyrs. Zondervan, 1935. Pollock, John. Victims of the Long March and Other Stories. Waco, Texas.: Word Publishing, 1970. Taylor, Mrs. Howard. The Triumph of John and Betty Stam. China Inland Mission, 1935.

God Will Give You the Energy

Do you “manage” your energy? A growing chorus of experts have been pointing out the limits of managing our time and commending we pay more attention to managing our energy. According to Tony Schwartz, one of the leading voices for energy-management, Between digital technology and rising complexity, there’s more information and more requests coming at us, faster and more relentlessly than ever. Unlike computers, however, human beings aren’t meant to operate continuously, at high speeds, for long periods of time. Rather, we’re designed to move rhythmically between high and low electrical frequencies. Our hearts beat at varying intervals. Our lungs expand and contract depending on demand. It’s not sufficient to be good at inhaling. Indeed, the more deeply you exhale, the calmer and more capable you become. (Tony Schwartz, Manage Your Day-to-Day, 51) I don’t know Schwartz’s religious commitments, but I appreciate the acknowledgment that we are “designed.” Yes, we truly are designed: finite creatures fearfully and wonderfully formed by the infinite Creator. Wisdom entails recognizing that we have limits, and locating them. And yet, as Schwartz continues, “Instead, we live linear lives, progressively burning down our energy reservoirs throughout the day. It’s the equivalent of withdrawing funds from a bank account without ever making a deposit. At some point, you go bankrupt.” Supernatural Work Schwartz’s observation may be insightful, but his solution is thin — and inadequate for those of us who not only acknowledge we’re designed, but claim to know our Designer: “The good news is that we can influence the way we manage our energy. By doing so skillfully, you can get more done in less time, at a higher level of quality, in a more sustainable way.” Many of us may have much to learn about better managing our energy in modern times, but as Christians we have much better and deeper good news to offer than influence, management, and greater productivity. “We are not resigned to our energy ups and downs as entirely the product of natural forces, of cause and effect, of rest and recovery, of nourishment and exercise.” To begin with, we do not see our own energy as a closed system. We are not resigned to our energy ups and downs as entirely the product of natural forces, of cause and effect, of rest and recovery, of nourishment and exercise. The natural factors are important; we minimize and ignore them to our detriment, even peril. But as Christians, we are supernaturalists. We know that our world is not a closed system. Neither is our body. God can, and often does, intervene into the normal course of our lives. Jesus Christ upholds the universe, moment by moment, with his powerful word (Hebrews 1:3; Colossians 1:17). And not only can he uphold, and replenish, our energy with his own, but it’s actually a repeated (and often overlooked) theme in the letters of Paul. Fierce Work Ethic The end of the first chapter of Colossians is where it most recently caught my attention. This is a well-worn passage for many of us in which Paul captures the heart of his ministry as an apostle — which, in this instance, is not distinct to his apostleship but shared by us all in some sense, especially pastors and elders: Him [Christ] we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me. (Colossians 1:28–29) Paul had a fierce work ethic. No one in the Scripture talks more about work — and specifically hard work — than the apostle Paul. Maybe he would have acknowledged that he had some unusual wiring. Perhaps it was his life of singleness that freed him for extraordinary ministry output. He not only claimed “far greater labors” than his detractors (2 Corinthians 11:23), but compared himself to the other apostles, saying, “I worked harder than any of them” (1 Corinthians 15:10). Again and again, however, Paul puts his uncommon exertions of energy forward not as an exception to admire but as an example to follow — within the capacity God has given each, and with the understanding that every Christian can grow and expand our capacity for productive labor. Christ Who Energizes As he worked harder than anyone, Paul shared “the secret” of his remarkable energy and contentment “in any and every circumstance” (Philippians 4:12). In Colossians 1:29, he says that he labors “with all his energy that he powerfully works within me,” but Philippians 4:13 explains how: “I can do all things through him who strengthens me.” The him is “the Lord,” meaning Christ, from verse 10, which is why some translations make it plain: “through Christ who strengthens me.” Paul identifies Christ here as the particular person of the Godhead who gives him strength. “Jesus knows what it’s like to press up against the limits of our flesh and blood and the bounds of finitude in our created world.” A quick turn to 1 Timothy 1:12 confirms that Paul indeed has Christ Jesus our Lord specifically in mind as the supplier of his strength: “I thank him who has given me strength, Christ Jesus our Lord.” Similarly, Ephesians 6:10 confirms this connection of human strength provided supernaturally by Christ himself, the God-man — the particular person of the Godhead who Christians confess as “Lord”: “be strong in the Lord and in the strength of his might.” Finally, 2 Timothy 2:1 makes the same connection between spiritual strength and Jesus as the source: “be strengthened by the grace that is in Christ Jesus.” Paul not only claims to be strengthened by divine power — infinitely precious as that is. Paul speaks with more specificity. He testifies to divine-human power, to having Jesus’s own energy — “all his energy” — worked in him, and done so “powerfully,” by Christ himself. With His Own Energy When God strengthens us as Christians — when he shatters unbelieving notions of a closed system, not only supplying energy for us through natural means but by supernatural grace — he does so specifically through our brother and fellow human, Jesus Christ, truly God and truly man. The King of kings and Lord of lords, seated in power as sovereign of the universe, is not only God but man. Humanity sits on heaven’s throne. Jesus knows what it’s like to press up against the limits of our flesh and blood and the bounds of finitude in our created world. He knows what it’s like to have limited capacity, and limited time, and end the day with unfinished tasks. He knows what it’s like to be wearied physically (John 4:6) and what it’s like to need and carve out time for rest (Mark 6:31). He knows what it’s like to have work to accomplish (John 4:34; 5:36; 17:4). He had energy enough to work (almost) tirelessly, even on the Sabbath, when he encountered those in need (Luke 13:14–17; John 5:16–17; Mark 2:27–28). Through his works, his output of human energy, he not only bore witness to his Father (John 5:36; 9:3–5) and demonstrated whose he was (John 8:39–41; 10:25, 32) but also presented himself as the giver and focus of our faith (John 10:37–38; 14:10–11). “No one in the Scripture talks more about work — and specifically hard work — than the apostle Paul.” This same Jesus not only calls us his brothers but also fellow “laborers” (Matthew 9:37–38; Luke 10:7) and bids us to work with the energy we have for the good of others (Matthew 5:16). But he also does not leave us to our own energy. He doesn’t abandon us to what verve we can muster on our own, what we can produce merely through wise (and important) energy-management. He works in us — and does so powerfully, Paul says — to give us his own energy for the work to which he calls us. Ask Him for Energy As Christians, we will do well to learn to steward the energy God gives us naturally through diet, exercise, and rest. It would be irresponsible and foolish for us to treat lightly the God-created gifts of food and sleep, and presume that he will energize us apart from these natural means. But oh, how foolish it would be to ignore or neglect Jesus’s amazing offer: that he himself, the God-man, would work his own powerful energy in us. How could we not make this a regular rhythm of our lives, to both faithfully steward and humbly acknowledge the limits of our own energy, and ask Jesus regularly to fill us with his own energy to fulfill the callings which he’s given us? Here, at last, we can lay down our weary sense of independence, and work hard in the strength he supplies. Article by David Mathis

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