Building Stronger Marriages And Families Order Printed Copy
- Author: Billy Joe Daugherty
- Size: 1.09MB | 190 pages
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About the Book
"Building Stronger Marriages and Families" by Billy Joe Daugherty is a practical guide that explores the foundations of healthy relationships and offers actionable advice for strengthening marriages and families. The book covers topics such as communication, forgiveness, and spiritual intimacy, providing readers with tools and insights to build stronger and more fulfilling relationships.
St. Patrick
St. Patrick, (flourished 5th century, Britain and Ireland; feast day March 17), patron saint and national apostle of Ireland, credited with bringing Christianity to Ireland and probably responsible in part for the Christianization of the Picts and Anglo-Saxons. He is known only from two short works, the Confessio, a spiritual autobiography, and his Letter to Coroticus, a denunciation of British mistreatment of Irish Christians.
Patrick was born in Britain of a Romanized family. At age 16 he was torn by Irish raiders from the villa of his father, Calpurnius, a deacon and minor local official, and carried into slavery in Ireland. He spent six bleak years there as a herdsman, during which he turned with fervour to his faith. Upon dreaming that the ship in which he was to escape was ready, he fled his master and found passage to Britain. There he came near to starvation and suffered a second brief captivity before he was reunited with his family. Thereafter, he may have paid a short visit to the Continent.
The best known passage in the Confessio tells of a dream, after his return to Britain, in which one Victoricus delivered him a letter headed âThe Voice of the Irish.â As he read it, he seemed to hear a certain company of Irish beseeching him to walk once more among them. âDeeply moved,â he says, âI could read no more.â Nevertheless, because of the shortcomings of his education, he was reluctant for a long time to respond to the call. Even on the eve of reembarkation for Ireland he was beset by doubts of his fitness for the task. Once in the field, however, his hesitations vanished. Utterly confident in the Lord, he journeyed far and wide, baptizing and confirming with untiring zeal. In diplomatic fashion he brought gifts to a kinglet here and a lawgiver there but accepted none from any. On at least one occasion, he was cast into chains. On another, he addressed with lyrical pathos a last farewell to his converts who had been slain or kidnapped by the soldiers of Coroticus.
Careful to deal fairly with the non-Christian Irish, he nevertheless lived in constant danger of martyrdom. The evocation of such incidents of what he called his âlaborious episcopateâ was his reply to a charge, to his great grief endorsed by his ecclesiastical superiors in Britain, that he had originally sought office for the sake of office. In point of fact, he was a most humble-minded man, pouring forth a continuous paean of thanks to his Maker for having chosen him as the instrument whereby multitudes who had worshipped âidols and unclean thingsâ had become âthe people of God.â
The phenomenal success of Patrickâs mission is not, however, the full measure of his personality. Since his writings have come to be better understood, it is increasingly recognized that, despite their occasional incoherence, they mirror a truth and a simplicity of the rarest quality. Not since St. Augustine of Hippo had any religious diarist bared his inmost soul as Patrick did in his writings. As D.A. Binchy, the most austerely critical of Patrician (i.e., of Patrick) scholars, put it, âThe moral and spiritual greatness of the man shines through every stumbling sentence of his ârusticâ Latin.â
It is not possible to say with any assurance when Patrick was born. There are, however, a number of pointers to his missionary career having lain within the second half of the 5th century. In the Coroticus letter, his mention of the Franks as still âheathenâ indicates that the letter must have been written between 451, the date generally accepted as that of the Franksâ irruption into Gaul as far as the Somme River, and 496, when they were baptized en masse. Patrick, who speaks of himself as having evangelized heathen Ireland, is not to be confused with Palladius, sent by Pope Celestine I in 431 as âfirst bishop to the Irish believers in Christ.â
Toward the end of his life, he retired to Saul, where he may have written his Confessio. It is said that an angel conveyed to him that he was to die at Saul, the site of his first church, despite his wishes to die within the ecclesiastical metropolis of Ireland. His last rites were administered by St. Tussach (also spelled Tassach or Tassac).
Legends
Before the end of the 7th century, Patrick had become a legendary figure, and the legends have continued to grow. One of these would have it that he drove the snakes of Ireland into the sea to their destruction. Patrick himself wrote that he raised people from the dead, and a 12th-century hagiography places this number at 33 men, some of whom are said to have been deceased for many years. He also reportedly prayed for the provision of food for hungry sailors traveling by land through a desolate area, and a herd of swine miraculously appeared.
Another legend, probably the most popular, is that of the shamrock, which has him explain the concept of the Holy Trinity, three persons in one God, to an unbeliever by showing him the three-leaved plant with one stalk. Traditionally, Irishmen have worn shamrocks, the national flower of Ireland, in their lapels on St. Patrickâs Day, March 17.
A Fatherâs Good Pleasure
A recent experience stirred in me a desire to share a word for fathers. I have fathers of younger children particularly in mind, those on the front end of their fathering days, when a man is seeking to establish godly habits so that, by his example, his children might see the shadow of their heavenly Father. This word, however, is also relevant to fathers of teens and young adults, like me, as well as for elderly fathers whose children are well into adulthood. I hope even those in situations where a father is absent will be able to draw out applications for themselves. But before I unpack this threefold word of biblical counsel, allow me to share my recent experience with you, since it both inspired and illustrates what I have to say. Because I Love You One Friday morning a few months back, I sent a text to my sixteen-year-old daughter, Moriah. Before sharing the text, let me share a bit of context. I began giving each of my five children a weekly allowance when they were around the age of seven. Then, at different points as they grew older, I sought to help them put age-appropriate budget structures in place to equip them to handle money well. When each approached age sixteen, I let them know that their allowance would end when they were old enough to be employed. A few days before I sent my text, Moriah began her first job, which meant it was her last allowance week. So, early that Friday morning, I transferred the funds into her account. I wasnât at all prepared for the tears. Why was I crying? I tried to capture why in this (slightly edited) text I sent to her shortly after: I just transferred your allowance into your account. In the little memo window, I typed âMoâs final allowance payment,â and suddenly a wave of emotion hit me, catching me by surprise. Iâm standing here at my desk, alone in the office, my eyes full of tears, swallowing down sobs. Another chapter closed, another little step in letting you go. A decade of slipping you these small provisions each week to, yes, try and teach you how to handle money (not sure how well Iâve done in that department), but also, and far more so (when it comes to this fatherâs heart), out of the joy of just making you happy in some small way. At bottom, thatâs what itâs been for me: a weekly joy of having this small way of saying, âI love you.â Iâll miss it. Because I love you. I still canât read that without tearing up. I so enjoy every chance I get to give my children joy. As I stood there, trying to pull myself together, a Scripture text quickly came to mind: Which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! (Matthew 7:9â11) And as I pondered this passage, I thought of some friends who are fathers of young children and jotted down three lessons I wanted to share with them. Pursue Your Pleasure for Godâs Sake God means for you to taste the great pleasure it gives him to make his children happy through how much pleasure it gives you to make your children happy. âFathers, become a student of what gives your children joy.â So, pursue your pleasure in making your children happy! Give them good things â things they value as good and really want. And really, authentically enjoy doing it. It has Godâs endorsement, since he too takes great pleasure in giving good gifts to his children. Whatâs wonderful about this pleasurable experience is that, for a Christian father, it is multidimensional: we get the joy of blessing our children and the joy of tasting our heavenly Fatherâs joy in blessing us. This becomes an opportunity to exercise what C.S. Lewis called âtranspositionâ (in his essay by that name in The Weight of Glory) â we see and savor the higher, richer pleasure of God in the natural pleasure of giving pleasure to our children. Pursue Your Childrenâs Pleasure God means for your children to taste how much pleasure it gives him to make his children happy through how much pleasure it gives you to make them happy. So, pursue your childrenâs pleasure in making your children happy! Become, through your joyful, affectionate generosity, an opportunity for your children to experience transposition too â to see and savor the higher, richer pleasure of God in the natural pleasure of their father giving good gifts to them. Become a student of what gives them joy. Watch for those few opportunities during their childhood to bless them with a lifetime memory (think Ralphieâs Red Ryder BB rifle in A Christmas Story). But know that often itâs the simple, smaller good gifts in regular doses that make the biggest, longest impact. Because the most lasting impression of any of the good things you give your children will be how much you enjoyed giving it to them. This is important, because when, out of love for them, you must discipline them or make a decision that displeases them, or some significant disagreement arises between you, and theyâre tempted to doubt that you care about their happiness, your history of consistent, simple, memorable good gifts, given because you love to do them good, can remind them that even now you are pursuing their joy. It can become an echo of Jesusâs words: âFear not, little flock, for it is your Fatherâs good pleasure to give you the kingdomâ (Luke 12:32). And it will model for them that God too really does take joy in their joy, even when his discipline is âpainful rather than pleasant,â since later it will yield âthe peaceful fruit of righteousness to those who have been trained by itâ (Hebrews 12:11). âOften itâs the simple, smaller good gifts in regular doses that make the biggest, longest impact.â If your children experience their fatherâs good pleasure in giving them joy, what is likely to stay with them, long after the good gifts are gone, is this: the gift you were to them. The real treasure wasnât their fatherâs good things; it was their father. And in this is an invaluable parable, if our children have eyes to see. Let Your Pleasure Speak for Itself God means for your pleasure in giving your children pleasure to first speak for itself. One last brief word of practical counsel. For the most part, avoid immediately turning the moments you give gifts to your kids into a teaching moment. Donât explain right then that what youâre doing is an illustration of Matthew 7:9â11. Let your pleasure in giving them pleasure speak for itself, and allow them the magic moment when the Holy Spirit helps them make the connection. In fact, donât talk too much to them about your experience as such. Wait for meaningful moments, and then take them when they come. Like an early Friday morning text message to your sentimental sixteen-year-old while sheâs sitting in a crowded high school classroom, forcing her to text back, âStop! ur gonna make me cry!â Article by Jon Bloom