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About the Book


"Communication in Marriage" by Marcus and Ashley Kusi is a practical guide that offers tools and techniques to improve communication within a marriage. The book emphasizes the importance of active listening, understanding each other's perspectives, and effectively expressing thoughts and emotions to build a strong and healthy relationship. It provides actionable tips and strategies for couples to enhance their communication skills and deepen their connection.

William and Catherine Booth

William and Catherine Booth William Booth The Salvation Army founder, William Booth was born in Nottingham, England, on 10 April 1829. Salvation Army founder General William BoothFrom his earliest years, William was no stranger to poverty. He was just 14 when his father died and was already working as a pawnbroker’s apprentice to supplement the family’s income. As a pawnbroker, William saw poverty and suffering on a daily basis. By the time he finished his six-year apprenticeship, he had developed a deep hatred of it. William, a fiery and impulsive teenager, became a Christian at 15 and began attending the local Wesleyan Chapel. There, he developed the passion that would be the driving force in his life; to reach the down and out of Britain's cities through the Gospel of Christ. William, a talented preacher from a young age, went on to work as a travelling evangelist with the Methodist church. But it was through preaching in the streets of London's slums that he discovered his life's purpose and The Salvation Army was born. Catherine Booth The Salvation Army "mother", Catherine Mumford was born in Ashbourne, Derbyshire, on 17 January 1829. The Salvation Army founder and Army mother Catherine BoothFrom an early age, she was a serious and sensitive girl with a strong Christian upbringing. By the age of 12, it's said that she had read the Bible through eight times. At 14, Catherine became ill and spent a great deal of time in bed. She kept herself busy, especially concerned about the problems of alcohol. She wrote articles for a magazine, encouraging people not to drink. But at 16, she came wholly into her faith. Reading the words, 'My God I am Thine, what a comfort Divine' in her hymn book, she realised the truth of them for herself. A gentle woman with powerful appeal, Catherine would go on to co-found The Salvation Army and prove an inspiration to women in a harsh time. Life together Catherine and William met when he came to preach at her church. They soon fell in love and became engaged. During their three-year engagement, William continued his work as a travelling evangelist. Catherine was a constant support to William, writing him letters of encouragement on his travels. They married on 16 June 1855. Together, William and Catherine embarked on a lifelong journey to answer the call of God to bring the Gospel to the people. While William was a natural speaker, Catherine was a quiet woman and not at all accustomed to speaking at gatherings. It took time for her to find her voice, but she was driven by a conviction that woman had the same rights as men to speak. She grew into a courageous speaker, known for her gentle manner but powerful appeal, counselling alcoholics in their homes and holding cottage meetings for new faithfuls. They were also parents to a growing family of eight children, who were brought up with a firm Christian education and a great love for their God’s mission. Two of their children, Bramwell and Evangeline would go on to be Generals of The Salvation Army. In 1865, William, by now an independent evangelist, along with Catherine founded The Christian Mission. William preached to the poor while Catherine spoke to the wealthy to gain support for their financially demanding work. In time, she began to hold her own fundraising campaigns. It was not until 1878 that The Christian Mission became known as The Salvation Army. Modelled after the military with William and his fellow ministers a part of God’s Army, seeking salvation for the masses. William was appointed the first General and his ministers became “officers”. Catherine became known as “The Army Mother” and remained a strong voice on The Salvation Army’s ideas on social issues and matters of belief. With its strong focus on the downtrodden and dispossessed, The Salvation Army began to grow beyond Britain’s borders. In William’s lifetime, the Army would be established in 58 countries and colonies. Its mission was and is still guided by William’s book “In Darkest England and the Way Out”, which maps out a revoluntionary approach to social engagement never before undertaken by a church. Both Catherine and William worked tirelessly to bring the Gospel to all, establishing a movement in the form of The Salvation Army. But, on 4th October 1890, Catherine lost her ongoing battle with ill health. Her son, Bramwell, described her passing as “a warrior laid down her sword to receive her crown”. William continued on for many years, traveling all over the world to oversee his growing Army. On 20th August 1912, William Booth was, in Salvation Army terms, promoted to glory. Though passed, both William and Catherine continue to be guiding influences in The Salvation Army and stand as the mightiest examples of how God uses the ordinary to create the extraordinary.

The Awl

I saw a good Samaritan Slow down and stop. “This is that kind of road; and none Of my sweet business here.” Atop The hill just to the east he saw The restful spires Of Jericho. “There is no law,” He thought, “no statute that requires My bother, let alone the chance Of injury.” But conscience rose and put a glance Of his own son for him to see Before his father-eyes. He crossed The lonely road, And whispered to himself, “The cost Of this assault is not his load Alone. Perhaps his father waits In Jericho.” He knelt. “Such are the fates Samaritans endure.” Then, “No! This is a Jew!” And worse, much worse: The man was dead. “Now what?” he thought. “It is a curse To die and rot without a bed Beneath the ground. And he is young. His father will Be searching soon, perhaps.” He clung To one small metal awl until, In his dead hand, it pierced his skin, As if to say To highway thieves: “Not this, not in My life will this be snatched away.” The good Samaritan put him Upon his beast, And set his face to do the grim, Bleak work of bearing the deceased Up to Jerusalem to find A leather row Where some young tanner had been signed To take a load to Jericho. He stopped at the first shop, “Can you Say if a man Was sent with leather goods down through The road to Jericho?” “I can. But hardly yet a man! In age, Or worth, I think. For all I know, his grief and rage Drove him to steal the lot, and drink His sorry way to Gerasa. His father’s sick With fear. There was a bruhaha The night he left. He tried to stick A man because his mother’s name Was smeared. He slashed Him with a tanner’s awl. He came By here to get his load, and lashed It to his mule and disappeared. His mother died Last year. The old man with the beard, Down at the corner, right hand side, That’s his dad.” “Thank you.” Hesitant, And burdened down With death, he waited at the front, Until the old man, with a frown, Said, “What you got for sale there, sir?” “It’s not for sale, Or trade, or deals. But if it were, You’d pay me anything. This veil Lies on the treasure of your life: Your son. And in His hand, unstolen in the strife. There is an awl thrust through his skin.” The old man lifted up the cloak, And put it back. “I found him on the road.” “Your folk Hate Jews, my friend. And there’s no lack Of corpses on that road. What do You want from me For this?” “I want to know from you About the awl. And I would be Obliged if you would tell me what It means.” “All right. A year ago, tonight, we shut His mother’s eyes. And every light Went out for him. But just before She died, she called Him. It was early, and a score Of birds were singing. So enthralled, She seemed, then said to him, ‘My child, With singing birds, I give you now my awl.’” He smiled, “She always had a way with words.” John Piper

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