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Consciousness Unfolding Consciousness Unfolding

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  • Author: Joel S. Goldsmith
  • Size: 26.55MB | 278 pages
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About the Book


"Consciousness Unfolding" by Joel S. Goldsmith explores the spiritual journey of self-discovery and inner transformation. Goldsmith delves into the concept of consciousness and how it evolves through meditation, prayer, and spiritual practice. The book offers insights into finding peace, wisdom, and fulfillment by becoming more deeply aware of our true spiritual nature.

Jerry Bridges

Jerry Bridges Jerry Bridges entered into the joy of his Master on Sunday evening, March 6, 2016, at Penrose Hospital in Colorado Springs, the day after he suffered cardiac arrest. He was 86 years old. Childhood Gerald Dean Bridges was born on December 4, 1929, in a cotton-farming home in Tyler, Texas, to fundamentalist parents, six weeks after the Black Tuesday stock market crash that led to the Great Depression. Jerry was born with several disabilities: he was cross-eyed, he was deaf in his right ear (which was not fully developed), and he had spine and breastbone deformities. But given his family’s poverty, they were unable to afford medical care for these challenges. The separatist church in East Texas where the Bridges were members had an altar call after every service. Jerry walked the aisle three times, at the ages of 9, 11, and 13. But he later realized that he had not been born again. His mother Lillian passed away in 1944 when he was 14. Conversion In August of 1948, as an 18-year-old college student right before his sophomore year began, Jerry was home alone one night in bed. He acknowledged to the Lord that he was not truly a Christian, despite growing up in a Christian home and professing faith. He prayed, ”God whatever it takes, I want Christ to be my Savior.” The next week in his dorm room at the University of Oklahoma he was working on a school assignment and reached for a textbook, when he noticed the little Bible his parents had given him in high school. He figured that since he was now a Christian, he ought to start reading it daily, which he did (and never stopped doing for the rest of his days). The Navy After graduating with an engineering degree on a Navy ROTC scholarship, he went on active duty with the Navy, serving as an officer during the Korean conflict (1951-1953). A fellow officer invited him to go to a Navigator Bible study. Jerry went and he was hooked. He had never experienced anything like this before. When stationed on ship in Japan, he got to know several staff members of the Navigators quite well. One day, after Jerry had been in Japan for six months, a Navy worker asked him why he didn’t just throw in his lot with the Navigators and come to work for them. The very next day, December 26, 1952, Jerry failed a physical exam due to the hearing loss in his right ear, and he was given a medical discharge in July 1953, after being in the Navy for only two years. Jerry was not overly disappointed, surmising that perhaps this was the Lord’s way of steering him to the Navigators. When he returned to the U.S., he began working for Convair, an airplane manufacturing company in southern California, writing technical papers for shop and flight line personnel. It was there that he learned to write simply and clearly—skills the Lord would later use to instruct and edify thousands of people from his pen. The Navigators Jerry was single at the time, living in the home of Navigator Glen Solum, a common practice in the early days of The Navigators. In 1955 Jim invited Jerry to go with him to a staff conference at the headquarters of The Navigators in Glen Eyrie at Colorado Springs. It was there that Jerry sensed a call from the Lord to be involved with vocational ministry. He was resistant to the idea of going on staff, but felt conviction and prayed to the Lord, “Whatever you want.” The following day he met Dawson Trotman, the 49-year-old founder of The Navigators, who wanted to interview Jerry for a position, which he received and accepted. Jerry was put in charge of the correspondence department—answering letters, handling receipts, and mainly the NavLog newsletter to supporters. When Trotman died in June of 1956 (saving a girl who was drowning), Jim Downing took a position equivalent to a chief operations operator. A Navy man, Jim Downing knew that Jerry had also served in the Navy and tapped him to be his assistant. Jerry struggled at times in his role, unsure if this was his calling since his position was so different from the typical campus reps. After ten years on staff he told the Lord, “I’m going to do this for the rest of my life. If you want me out of The Navigators you’ll have to let me know.” Beginning in 1960, Jerry served for three years in Europe as administrative assistant to the Navigators’ Europe Director. In January of 1960, he read a booklet entitled The Doctrine of Election, which he first considered heresy but then embraced the following day. In October of 1963, at the age of 34, he married his first wife, Eleanor Miller of The Navigators following a long-distance relationship. Two children followed: Kathy in 1966, and Dan in 1967. From 1965 to 1969 Jerry served as office manager for The Navigators’ headquarters office at Glen Eyrie. From 1969 to 1979 Jerry served as the Secretary-Treasurer for The Navigators. It was during this time that NavPress was founded in 1975. Their first publications began by transcribing and editing audio material from their tape archives and turning them into booklets. They produced one by Jerry on Willpower. Leroy Eims—who started the Collegiate ministry—encouraged Jerry to try his hand at writing new material. Jerry had been teaching at conferences on holiness, so he suggested a book along those lines. In 1978, NavPress published The Pursuit of Holiness, which has now sold over 1.5 million copies. Jerry assumed it would be his only book. A couple of years later, after reading about putting off the old self and putting on the new self from Ephesians 4, he decided to write The Practice of Godliness—on developing a Christlike character. That book went on to sell over half a million copies, and his 1988 book on Trusting God has sold nearly a million copies. Jerry served as The Navigators’ Vice President for Corporate Affairs from 1979 to 1994. It was in this season of ministry that Eleanor developed non-Hodgkin’s lymphoma. She went to be with the Lord on November 9, 1988, just three weeks after their 25th wedding anniversary. On November 24, 1989, Jerry married Jane Mallot, who had known the Bridges family since the early ’70s. Jerry’s final position with The Navigator’s was in the area of staff development with the Collegiate Mission. He saw this ministry as developing people, rather than teaching people how to do ministry. In addition to his work with The Navigators, he also maintained an active writing and teaching ministry, traveling the world to instruct and equip pastors and missionaries and other workers through conferences, seminars, and retreats. Lessons In 2014, Jerry published a memoir of his life, tracing the providential hand of God through his own story: God Took Me by the Hand: A Story of God’s Unusual Providence (NavPress, 2014). He closes the work with seven spiritual lessons he learned in his six decades of the Christian life: The Bible is meant to be applied to specific life situations. All who trust in Christ as Savior are united to Him in a loving way just as the branches are united to the vine. The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ “live His life through you.” The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life. The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us. The gospel is not just for unbelievers in their coming to Christ. We are dependent on the Holy Spirit to apply the life of Christ to our lives. His last book, The Blessing of Humility: Walk within Your Calling, will be published this summer by NavPress. Legacy One of the great legacies of Jerry Bridges is that he combined—to borrow some titles from his books—the pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life. In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to: When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying “this is what you ought to do.” That’s okay, but it doesn’t serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship. In the days ahead, many will write tributes of this dear saint (see, e.g., this one from his friend, prayer partner, and sometimes co-author Bob Bevington). I would not be able to improve upon the reflections and remembrances of those who knew him better than I did. But I do know that he received from the Lord the ultimate acclamation as he entered into the joy of his Master and received the words we all long to hear, “Well done, my good and faithful servant.” There was nothing flashy about Jerry Bridges. He was a humble and unassuming man—strong in spirit, if not in voice or frame. And now we can rejoice with him in his full and final healing as he beholds his beloved Savior face to face. Thank you, God, for this man who helped us see and know you more. Jerry Bridges wrote more than 20 books over the course of nearly 40 years: The Pursuit of Holiness (NavPress, 1978) The Practice of Godliness (NavPress, 1983) True Fellowship (NavPress, 1985) [later published as The Crisis of Caring (P&R, 1992); finally republished with a major revision as True Community (NavPress, 2012)] Trusting God (NavPress, 1988) Transforming Grace (NavPress, 1991) The Discipline of Grace (NavPress, 1994) The Joy of Fearing God (Waterbrook, 1997) I Exalt You, O God (Waterbrook, 2000) I Give You Glory, O God (Waterbrook, 2002) The Gospel for Real Life (NavPress, 2002) The Chase (NavPress, 2003) [taken from Pursuit of Holiness] Growing Your Faith (NavPress, 2004) Is God Really in Control? (NavPress, 2006) The Fruitful Life (NavPress, 2006) Respectable Sins (NavPress, 2007) [student edition, 2013] The Great Exchange [co-authored with Bob Bevington] (Crossway, 2007) Holiness Day by Day (NavPress, 2008) [a devotional drawing from his earlier writing on holiness] The Bookends of the Christian Life [co-authored with Bob Bevington] (Crossway, 2009) Who Am I? (Cruciform, 2012) The Transforming Power of the Gospel (NavPress, 2012) 31 Days Toward Trusting God (NavPress, 2013) [abridged from Trusting God] God Took Me by the Hand (NavPress, 2014) The Blessing of Humility: Walk within Your Calling (NavPress, 2016) For an audio library of Jerry Bridges’ talks, go here. Funeral Visitation for Jerry Bridges was held on Thursday, March 10, 2016, from 5 to 8 pm, at Shrine of Remembrance (1730 East Fountain Blvd, Colorado Springs, CO 80910). The memorial service was held on Friday, March 11, 2016, at 2 pm at Village Seven Presbyterian Church (4055 Nonchalant Circle South, Colorado Springs, CO 80917).

There Is a Name

In a world of tolerance and pluralism, few truth claims taste as sour as this one: Jesus is the only way to God. Or as the apostle Peter so boldly says, There is salvation in no one else, for there is no other name given under heaven by which we must be saved. (Acts 4:12) Just one name for eight billion people? Just one Savior for almost seven thousand people groups? Just one heavenward path for men and women, young and old, urban and rural, Asian and American and African and European? Peter, apparently, felt unashamed of the claim. “Let it be known to all of you,” he began (Acts 4:10). But what Peter proclaimed, many of us whisper, especially among those who take offense. “No other name” may sound fine in small group, but our voices can crack at a neighbor’s kitchen table. Embarrassment, not boldness, might mark even the lovers of Jesus’s name. “Into this world of curse and sin, where half our house hangs over the cliff edge of judgment, God has given a name.” Perhaps, then, we need help feeling the wonder that there is any name at all. Into this world of curse and sin, where half our house hangs over the cliff edge of judgment, God has given a name. World with No Name By all just reckonings, we ought to live in a world with no name. We ought to walk east of Eden, with no promise of a coming son. We ought to toil under Pharaoh, with no outstretched arm to rescue. We ought to tremble before Goliath, with no David to sling his stones. We ought to hang our harps in Babylon, with no hope of a future song. On our own, of course, we struggle to consent to such dismal oughts. We feel, even if we do not speak, not that we ought to perish, but that God ought to save. We sense that heaven, not hell, is humanity’s default destination. We talk of a hundred paths up the mountain because we assume, deep down, that most (if not all) deserve to reach the top. Yet we feel, sense, and assume like this only when we feel, sense, and assume that our sin is smaller than God says. To those with slight views of sin, little could be more offensive than there being only one name. But for those who, like Job (Job 42:6), or Isaiah (Isaiah 6:5), or Peter (Luke 5:8), or John (Revelation 1:17), have found themselves thrust into the presence of the Holy One, little could be more wonderfully surprising. Why should God send a sunrise to pierce our chosen darkness? Why should the Father rise and race to meet his wayward son? Why should Christ become our Hosea to redeem us from the brothel? Why should heaven’s blood be shed to win back heaven’s haters? Why should Jesus give his name to rescue crucifiers? Only because the reckonings of heaven reach beyond mere justice. There Is a Name Now, hear again the words that so often offend or embarrass: There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. (Acts 4:12) The exclusivity of Jesus Christ does indeed sit at the center of Peter’s words, like a stone of stumbling or a rock of offense (Acts 4:11; Romans 9:33). Yet strewn around that stone are jewels so beautiful that Peter’s claim, so far from offending or embarrassing, ought to break the hearts of sinners and unloose the tongues of saints. NAME GIVEN There is . . . [a] name . . . given. When the Son of God was born in Bethlehem, he was born into a world without a saving name. No name among Greece’s wise philosophers could save. No name in Rome’s expansive pantheon could save. Israel, of course, had long taken refuge in the name of Yahweh (Exodus 34:6–7). Yet even Yahweh waited for the day when he would give his name in a new way — and through it, a salvation far beyond the Jews’ imagination (Jeremiah 23:5–6; Joel 2:32). Then on that lonely night, the God of heaven gave a name to lost and dying sinners. Unto us was born that day in the city of David a Savior, named Jesus Christ the Lord (Luke 2:11). Take heart, exiles of Eden. Have courage, slaves of Pharaoh. Lift up your heads, soldiers of Israel. Play your harps, prisoners of Babylon. Your God has come, and he has given you a name. UNDER HEAVEN There is . . . [a] name under heaven given among men. God could have given this name to the Caesars and Herods of the world. He could have handed it to the wise and powerful. Or most likely of all, he could have entrusted it to the Jews alone. Instead, he gave a name under (all) heaven, among (all) men. “Jesus’s name will meet the eastern sunrise. Jesus’s name will watch the western sunset.” Wherever men and women live under heaven, however far the image of God has wandered, there this name must go. It must run beyond Jerusalem; it must reach past Judea; it must fly outside Samaria to find the ends of the earth (Acts 1:8). As the psalmist sings, “From the rising of the sun to its setting, the name of the Lord is to be praised!” (Psalm 113:3). So it is and will be in Jesus. His name will meet the eastern sunrise. His name will watch the western sunset. And everywhere in between, all people “will be blessed in him, all nations call him blessed” (Psalm 72:17). FOR SALVATION There is . . . [a] name under heaven given among men by which we must be saved. God has given a name. This name is for everyone under heaven. And here is God’s purpose, God’s desire, in giving that universal name: my people must be saved (Acts 2:21). God saw fit to wrap salvation in the syllables of this name. “You shall call his name Jesus,” the angel told Mary, “for he will save his people from their sins” (Matthew 1:21). “God sees,” “God sympathizes,” “God strengthens” — any of these names would have been wonderful. But Jesus, “God saves” — or more literally, “Yahweh saves”? No wonder Mary marveled (Luke 1:46–55). God did not send this name into the world to condemn the world, but in order that the world might be saved through it (John 3:17). What a Glorious Name So then, in Jesus, we hear the only name that saves. We can, if we want, nurture offense or embarrassment about God’s giving only one name. Or we can thank God for that name, treasure that name, and join God himself in spreading that name wherever it is not sung. If we do, we join a mission that cannot fail. Hear God Almighty take up the longing of Psalm 113:3 and turn it into a prophetic promise, sealed twice over: From the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts. (Malachi 1:11) His name will be great: in Zambia and New Zealand, in India and Iceland, in China and Colombia, and in the darkened streets of our own cities. And to that end, God has made us stewards of his sacred name. In Christ, we can shine the light that splits the darkness (Luke 1:78–79), lower the hand that lifts the fallen (Psalm 40:2), raise the snake that heals the bitten (John 3:14–15), and say the name that saves the sinner. There is no other name given among men by which we must be saved. And oh what a glorious name it is. Article by Scott Hubbard

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