GIP Library icon

Paul, Women And Wives: Marriage And Women’s Ministry In The Letters Of Paul Paul, Women And Wives: Marriage And Women’s Ministry In The Letters Of Paul

Paul, Women And Wives: Marriage And Women’s Ministry In The Letters Of Paul Order Printed Copy

  • Author: Craig S. Keener
  • Size: 13.95MB | 369 pages
  • |
Continue with
Google Twitter
LOG IN TO REVIEW
About the Book


"Paul, Women and Wives" by Craig S. Keener explores Paul's teachings on marriage and women's roles in the early church through a detailed analysis of his letters. Keener delves into the cultural context of Paul's writings, offering insights into how his instructions were received and practiced in the ancient world. The book provides a nuanced understanding of Paul's views on women and marriage, challenging traditional interpretations and shedding light on the complexities of these topics in the New Testament.

Aimee Semple McPherson

Aimee Semple McPherson Aimee Semple McPherson was born on Oct. 9, 1890, on a farm in Salford Ontario, Canada. Her father, James Kennedy, was a farmer and came from a Methodist background. Her mother, Mildred, known as “Millie,” came from a Salvation Army background. Although she was raised in a Christian home, she began to question the Bible during her teen years. When she was 17, she attended a revival Pentecostal meeting presented by evangelist Robert Semple, where she heard the message of repentance. He also spoke of baptism in the Holy Spirit, an experience for which she hungered. After receiving the infilling of the Holy Spirit, she also was filled with a great love and compassion for souls and a fervent passion to serve the Lord throughout her whole life. The meeting Aimee attended changed her life not only spiritually but also romantically. The evangelist Robert Semple later become Aimee’s husband. They were married when she was 18. Their ministry desires were compatible. After their ministry trips in Chicago and the Ingersoll area, they headed to China as missionaries. In 1910 while in China, Robert and Aimee contracted Malaria within months of arriving in Hong Kong. Robert didn’t survive, leaving Aimee pregnant and a widow at 19. When her daughter, Roberta Star, was a month old, Aimee returned to United States to raise her. Aimee and Roberta lived in New York with Aimee’s mother. She assisted her mother raising money for the Salvation Army. It was there she met and married a Christian businessman named Harold McPherson. They had a son, Rolf Kennedy McPherson. After a decline in health, two major surgeries and a near-death experience, God asked her one last time, “Now, will you go?” She answered yes to God’s call and almost immediately was healed. She never again questioned the call to preach the gospel. Aimee is known for founding the Foursquare Gospel Church in 1918. She also was a woman ahead of her time, possessing boldness in her speaking ability and creative ways to communicate the gospel. The name Foursquare Gospel originated from the Book of Ezekiel. It represents the four phases of the gospel of Jesus Christ. In the face of the Man, she saw Jesus our Saviour. In the face of the lion, she saw Jesus the mighty Baptiser with the Holy Spirit and fire. In the face of the ox, she saw Jesus the Great Burden Bearer. In the face of an eagle, she saw Jesus the coming King, who will return in power and glory. It was, in Aimee’s opinion, “a perfect gospel. A complete gospel for body, for spirit and for eternity.” Her ministry was dynamic. She witnessed thousands saved and healed during her evangelistic meetings. Being creative and theatrical, Aimee used drama, music and opera to appeal to the audience. Bands, choirs and other crowd-pleasing touches enhanced her dynamic preaching. Though she was well-versed in the Bible, Aimee’s success wasn’t based on her knowledge, but rather the delivery of her messages. She also was known as a faith healer, with claims of physical healing occurring during her meetings. Her faith healing demonstrations were written about extensively in the media, as they were a large focus of her early ministry. Aimee was an evangelistic pioneer, determined to spread the message of the Pentecostal faith, and used her fervour and flamboyance to win a huge following. She had achieved what no one had yet done in ministry, which was to build a 5,000-seat auditorium in an influential area of Los Angeles. This paved the way for other female evangelists during a time when women were not accepted in the pulpit. She also launched the first Christian radio station and established a Bible college. By 1917, she had started her own magazine The Bridal Call, for which she wrote many articles about women’s roles in religion; she portrayed the link between Christians and Jesus as a marriage bond. Jan. 1, 1923, the new Angelus Temple was opened in a flamboyant style. Aimee was seated on a red velvet throne dressed in a nurse’s uniform and cape. Accompanying her were 200 singers, three bands, two orchestras and six quartets. The Angelus Temple was featured on a float in Pasadena’s Tournament of Roses parade, while the extravagant dedication service was given full coverage in The New York Times. What became the home of The Church of the Foursquare Gospel filled four times each Sunday and twice weekly. Aimee also ministered at highly sought-after healing services during the week. Reporters marveled at her oral skills, saying, “Never did I hear such language from a human being. Without one moment’s intermission, she would talk from an hour to an hour and a half, holding her audience spellbound.” Rather than using fire-and-brimstone preaching, Aimee resorted to a style of joyous celebration, representing the loving face of God. She also brought old-time religion into the modern age, using illustrated sermons to help people understand the gospel better. Also, stage productions were incorporated, drawing people who usual didn’t attend church. In an era prior to television, these services proved entertaining, and she used this method to present the message of salvation through faith in Jesus. Aimee welcomed all walks of life. She preached to the high class of society, as well as the poor and disadvantaged. She treated everyone equally regardless of race, gender or status. In the 1920s, Aimee became a well-known voice among civic leaders, politicians, actors and actresses, and pastors from various denominations. Her sermons were reprinted in hundreds of newspapers in Canada, the United States and Mexico and were read by millions. In 1927, she opened a commissary to feed the marginalized and supply them with clothing and other necessities. Aimee set up a 24/7 soup kitchen at her temple in 1936 to help families through the Great Depression .She also became involved with war bond rallies and linked religion to patriotism in her sermons when America joined the Second World War in 1941. Aimee’s legacy is threefold. Using the dramatic arts to reach the lost (an innovative tool) and the latest technology to spread the gospel. She reached out to the poor, helping thousands in the Los Angeles area who were starving. She taught a full-gospel message and regularly saw thousands of healings and miracles in her meetings. Aimee passed away due to an accidental overdose in 1944 and was buried in Forest Lawn Memorial Park Cemetery in California. Her son, Rolf, has kept her memory and ministry alive by carrying the ministry for 40 four years. The Foursquare church is still standing strong with 8 million members worldwide.

jesus is coming again

Reader, do you know that Jesus is coming again? He said, "I will come again" (John 14:3) and His word endureth forever (1 Pet. 1:25), for He is the truth (John 14:6). The angels said He would come again. "This same Jesus," and "in like manner" (Acts 1:11), and they were not mistaken when they announced His first coming (Luke 1:26-33; see also Luke 2:8-18). The Holy Spirit, by the mouth of the apostles, hath repeatedly said He would come again (1 Thess. 4:16; Heb. 9:28, Heb. 10:37). Is not such an event, stated upon such authority, of vital importance to us? At His first coming, the world rejected Him. He was the despised Nazarene. But when He comes again, He will appear as "the blessed and only Potentate, the King of Kings and Lord of Lords" (1 Tim. 6:13-15). He is coming to sit upon the throne of His glory (Matt. 25:31), and to be admired in all them that believed (2 Thess. 1:10), and to rule, in judgment and equity, all the nations of the earth (Psa. 2:9; Isa. 9:6-7; Rev. 2:25-27). How glorious it will be to see the King in His beauty (Isa. 33:17). Perhaps you are not a Christian, and say— "I Don't Care Anything About It." Then, dear friend, we point you to the crucified Savior as the only hope of salvation. We beg of you to "kiss the Son," lest ye perish from the way. Blessed are all they that put their trust in Him (Psalm 2:12). What shall it profit you if you gain the whole world and lose your own soul? (Matt. 16:26-27) He is coming, and we know neither the day, nor the hour, when He may come (Matt. 25:13). What if He should come now? Would you be found of Him in peace (2 Pet. 3:14), or would you be left behind to endure the terrible things which shall come upon the world (Luke 21:25-26), while the church is with Christ in the air (Luke 21:36; 1 Thess. 4:17), and be made at His appearing (2 Thess. 1:7-10) to mourn (Matt. 24:30) and pray to the mountains and rocks to hide you from His face? (Rev. 6:16). "Prepare to meet thy God," was the solemn injunction to Israel (Amos 4:12), and every one of us, both Jew and Gentile, must meet Him, either in grace or in judgment. We, then, as ambassadors for Christ, beseech you: be ye reconciled to God (2 Cor. 5:20), now, in the accepted time, in the day of salvation (2 Cor. 6:2; Luke 14:31-33). Do let us entreat you to repent and be converted, that your sins may be blotted out (Acts 10:42-43; Acts 17:30-31), and that you may turn "to serve the living and true God; and to wait for his Son from Heaven" (1 Thess. 1:9-10), and be unblamable at the coming of our Lord Jesus Christ (1 Thess. 3:13). But if you are a Christian, then we point you to His coming again, as The True Incentive to a Holy Life.(1 John 3:2-3) Jesus is coming, therefore mortify your members which are upon the earth, that you may appear with Him in glory (Col. 3:4-5). Strive and pray for purity of heart, that you may be like Him and see Him as He is (Matt. 5:18; 1 John 3:2-3). Search the Word, that you may be sanctified and cleansed thereby (Eph. 5:26), and that your whole spirit, and soul, and body may be preserved blameless unto the coming of our Lord Jesus Christ (1 Thess. 5:23). But possibly you say, with contempt, "Oh, That's Second Adventism." Beloved, have you considered that Moses (Deut. 33:2), so David (Psa. 102:16), Isaiah (Isa. 59:20; Isa. 60:1), Jeremiah (Jer. 23:5-6), Daniel (Dan. 7:13), Zechariah (Zech. 14:4-5), all the prophets and apostles (Acts 15:15-17), were believers in the second advent of Christ? And because some, by setting dates, and other errors, have brought disrepute upon this doctrine, shall we cast it aside altogether? But it may be you say (as we have been pained to hear from so many even earnest Christians): "Well, I Don't Think It Concerns Me Much, Anyway: I've always thought that in most cases it meant death, and if I'm prepared for death, that's enough; and there is too much speculation about it to suit me; and I don't believe it's a practical doctrine; and, more than that, I think it's a mistake to pay so much attention to it." Yes, even thus do many Christians, — who profess to be members of the body of Christ (1 Cor. 12:27), and who have been espoused unto one husband, that they may be presented to Him (2 Cor. 11:2) — summarily dispose of this precious truth, that Jesus is coming, to take unto Himself His bride (John 14:3; Eph. 5:23, 32). O, beloved, do not thus deprive yourself of this comforting truth. Please take your pencil and mark in your Bible the passages that pertain to it; and see How Large a Portion of the Word Is Devoted to It. If the Holy Ghost has deemed it so important, is it not worthy of our attention? The Word exhorts us (1 Thess. 4:18; 1 Cor. 1:7) to give attention to it (Rev. 1:3); and the danger of condemnation is to them who do not (Luke 12:45-46; Luke 21:34-36; 1 Thess. 5:1-7). Again, please examine the passages cited under the heading, A Practical Doctrine, and see how Jesus and the apostles used this doctrine to incite us to watchfulness, repentance, patience, ministerial faithfulness, brotherly love, etc., and then decide whether anything could be more practical. Surely no doctrine, in the Word of God, presents a deeper motive for crucifying the flesh, and for separation unto God, and to work for souls, as our hope and joy and crown of rejoicing (1 Thess. 2:19; Dan. 12:3) than this does. For the whole teaching of it is, that our conversation (citizenship) is in heaven; from whence also we look for the Savior, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto His glorious body (Phil. 3:20-21). It awakens groaning for the adoption, to wit, the redemption of our body (Rom. 8:23; Luke 21:28). It gives us a view of the world, as a wrecked vessel (Matt. 7:13-14; 1 Thess. 5:3; 2 Pet. 2:3-9; 2 Pet. 3:5-12), and stimulates us to work with all our might that we may save some (1 Cor. 9:22). Most, if not all, of the evangelists of our day are animated by this doctrine, and surely their work is practical. Again, Peter says, "We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:" (2 Pet. 1:19); and he exhorts us to be mindful of these words (2 Pet. 3:1-2). Therefore we are not speculating when we prayerfully study prophecy. From Jesus is Coming by W. E. B. 3rd. rev. New York: Fleming H. Revell, ©1908. Chapter 1.

Feedback
Suggestionsuggestion box
x