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About the Book
"Breathing Under Water" by Richard Rohr explores the concept of addiction and how it relates to spirituality. Rohr argues that everyone has addictive patterns of thinking and behaving, and that the key to healing is through recognizing and confronting these patterns. He uses the metaphor of breathing under water to illustrate the idea that we must learn to embrace our brokenness and vulnerability in order to find true freedom and spiritual growth. The book offers a unique perspective on the connection between addiction, spirituality, and personal transformation.
Lee Strobel
Lee Strobel (Lee Patrick Strobel) is a former American investigative journalist and a Christian Author who has written several books, including four which received ECPA (Evangelical Christian Publishers Association) Christian Book Awards (1994, 1999, 2001, 2005) and a series which addresses challenges to the veracity of Christianity. He is a former host of the television program called Faith Under Fire on PAX TV and he runs a video apologetic web site.
Lee Strobel Age
He was born on January 25, 1952 in Arlington Heights, Illinois, U.S.
Lee Strobel Family | Chicago Tribune
Less information has been revealed about his father, mother and siblings if he has any. He attended the University of Missouri where he received a Journalism degree. He later earned his Masters of Studies in Law degree from Yale Law School. He became a journalist for the Chicago Tribune and other newspapers for 14 years. The UPI Illinois Editors Association newspaper award program gave him a first place for public service (the Len H. Small Memorial award) for his coverage of the Pinto crash trial of Ford Motor in Winamac, Indiana in 1980. Later, he became the assistant managing editor of the Daily Herald, before leaving journalism in 1987.
Lee Strobel Wife | Daughter
He married Leslie Strobel and they are blessed with two children; a son called Kyle who is an an Assistant Professor of Spiritual Theology and Formation at the Talbot School of Theology and a daughter called Alison who is a novelist.
Lee Strobel Church
He was an atheist when he began investigating the Biblical claims about Christ after his wifeâs conversion. Prompted by the results of his investigation, he became a Christian on November 8, 1981. He was a teaching pastor of Willow Creek Community Church in South Barrington, Illinois, from 1987 to 2000, before shifting his focus to writing and producing his TV show, Faith Under Fire. He later was awarded an honorary doctoral degree by Southern Evangelical Seminary in recognition of his contributions to Christian apologetics in 2007.
Lee Strobel Books
He has written several books just to list a few.
1998 â The Case for Christ: A Journalistâs Personal Investigation of the Evidence for Jesus
2000 â The Case for Faith: A Journalist Investigates the Toughest Objections to Christianity
2004 â The Case for a Creator
2005 â The Case for Christmas: A Journalist Investigates the Identity of the Child in the Manger
2007 â The Case for the Real Jesus
2013 â The Case for Grace: A Journalist Explores the Evidence of Transformed Lives
2014 â The Case for Christianity Answer Book
2015 â The Case for Hope: Looking Ahead with Courage and Confidence
2018 â The Case for Miracles: A Journalist Investigates Evidence for the Supernatural
Lee Strobel Net Worth
From his work as a former investigative journalist and from his work as a Christian apologetic author, he has gained a great fortune. Besides that, he lives with his wife in his home that he bought. He has an estimated net worth of $8 million.
Lee Strobel Movie
His movies include;
2004 â Jesus: Fact or Fiction.
2007 â Jesus: The Great Debate.
2017 â The Case for Christ
Lee Strobel The Case For Christ
The Case For Christ is one of the books that Lee has written. This book summarizes Leeâs interviews with thirteen evangelical Christian scholarsâCraig Blomberg, Bruce Metzger, Edwin Yamauchi, John McRay, Gregory Boyd, Ben Witherington III, Gary Collins, D. A. Carson, Louis Lapides, Alexander Metherell, William Lane Craig, Gary Habermas, and J. P. Morelandâin which they defend their views regarding the historical reliability of the New Testament. His personal encounters with these scholars and their beliefs led to the 2017 film of the same name.
Lee Strobel The Case For Miracles
The Case for Miracles: A Journalist Investigates Evidence for the Supernatural is one of the books that he has written. This book starts with an unlikely interview in which Americaâs foremost skeptic builds a seemingly persuasive case against the miraculous. But then Strobel travels the country to quiz scholars to see whether they can offer solid answers to atheist objections. Along the way, he encounters astounding accounts of healings and other phenomena that simply cannot be explained away by naturalistic causes. The book features the results of exclusive new scientific polling that shows miracle accounts are much more common than people think.
Lee Strobel Testimony
This is a summary of the detailed transcript of his testimony;
For most of my life I was an atheist. I thought the idea of an all-loving, all-powerful creator of the universeâI thought it was stupid. I mean, my background is in journalism and law. I tend to be a skeptical person. I was the legal editor of the Chicago Tribune. So I needed evidence before Iâd believe anything.
One day my wife came up to meâsheâd been agnosticâand she said after a period of spiritual investigation she had decided to become a follower of Jesus Christ. And I thought, you know, this is the worst possible news I could get. I thought she was going to turn into some sexually repressed prude who was going to spend all her time serving the poor in skid row somewhere. I thought this was the end of our marriage.
But in the ensuing months, I saw positive changes in her values, in her character, in the way she related to me and the children. It was winsome; and it was attractive; and it made me want to check things out. So I went to church one day, ah, mainly to see if I could get her out of this cult that she had gotten involved in.
But I heard the message of Jesus articulated for the first time in a way that I could understand it. That forgiveness is a free gift, and that Jesus Christ died for our sins, that we might spend eternity with Him. And I walked out sayingâI was still an atheistâbut also saying, âIf this is true, this has huge implications for my life.â And so I used my journalism training and legal training to begin an investigation into whether there was any credibility to Christianity or to any other world faith system for that matter.
Lee Strobel The Case For Easter
The Case for Easter: A Journalist Investigates the Evidence for the Resurrection is one of his books that answers the following questions. Did Jesus of Nazareth really rise from the dead?Of the many world religions, only one claims that its founder returned from the grave. The resurrection of Jesus Christ is the very cornerstone of Christianity. But a dead man coming back to life? In our sophisticated age, when myth has given way to science, who can take such a claim seriously? Some argue that Jesus never died on the cross. Conflicting accounts make the empty tomb seem suspect. And post-crucifixion sightings of Jesus have been explained in psychological terms.How credible is the evidence forâand againstâthe resurrection? and many others.
Lee Strobel Quotes
âOnly in a world where faith is difficult can faith exist.â
âIf your friend is sick and dying, the most important thing he wants is not an explanation; he wants you to sit with him. Heâs terrified of being alone more than anything else. So, God has not left us alone.â
âFaith is only as good as the one in whom itâs invested.â
âTo be honest, I didnât want to believe that Christianity could radically transform someoneâs character and values. It was much easier to raise doubts and manufacture outrageous objections that to consider the possibility that God actually could trigger a revolutionary turn-around in such a depraved and degenerate life.â
âAbruptly, Templeton cut short his thoughts. There was a brief pause, almost as if he was uncertain whether he should continue.
âUh ⌠but ⌠no,â he said slowly, âheâs the most âŚâ He stopped, then started again. âIn my view,â he declared, âhe is the most important human being who ever existed.â
Thatâs when Templeton uttered the words I neer expected to hear from him. â And if I may put it this way,â he said in a voice that began to crack, âI ⌠miss ⌠him!â
With that tears flooded his eyes. He turned his head and looked downward, raising his left hand to shield his face from me. His shoulders bobbed as he wept.â
Lee Strobel Website
His website is leestrobel.com
can i follow my new heart
âWhy shouldnât I follow my heart? If I am a Christian â if God has caused me to be âborn againâ and has given me âa new heartâ â isnât my new heart trustworthy?â Readers have raised some version of this objection when Iâve exhorted Christians, âDonât follow your heart.â And the objection is warranted. After all, the Bible clearly teaches that in this era of the new covenant, God writes his law on our new hearts so that we willingly follow him (Jeremiah 31:31â34; Hebrews 8:8â12). This would seem to not merely imply, but even mandate, that Christians should follow their hearts. But the Bibleâs description of what a regenerated person actually experiences in this age reveals a more spiritually and psychologically complex picture â one that I believe gives Christians biblical warrant to cultivate a healthy suspicion of what they recognize as their heartsâ desires. So, while we may, and hopefully will, reach a point in our lives as Christians where itâs right, at times, to follow our hearts, allow me to make a brief case that the phrase actually undermines Christians as they labor and struggle to discern their various desires, and that Scripture itself discourages us from thinking this way. War Within How might we summarize the complex picture the Bible paints of the born-again experience in this already-not-yet age? The New Testament explains that when the Spirit brings us from spiritual death to spiritual life (John 5:24; Romans 6:13), we enter a strange new reality. Our regenerated new self  emerges, âcreated after the likeness of God in true righteousness and holiness.â And yet our â old self , which belongs to [our] former manner of life,â is still âcorrupt through deceitful desiresâ (Ephesians 4:22â24). We are âborn of the Spiritâ (John 3:6) while still inhabiting the âflesh,â our âbody of deathâ in which ânothing good dwellsâ (Romans 7:18, 24). âThe hearts of regenerated people are not yet fully free from the influence of their flesh.â When Christians are born again, we enter into a lifelong internal war where âthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to doâ (Galatians 5:17). Stepping back and viewing these desires objectively, âthe works of the fleshâ that result from fleshly desires âare evident,â and so is âthe fruit of the Spiritâ (Galatians 5:19â23). But Christians often struggle â on the ground, in real time â to discern the desires of the Spirit from the desires of the flesh. This is why the New Testament Epistles are full of exhortations and corrections addressed to Christians. James tells his readers (and us at relevant times) that their âpassions are at war withinâ them (James 4:1). Peter warns his readers (and us), âDo not be conformed to the passions of your former ignoranceâ (1 Peter 1:14). Paul describes this internal experience of warring passions as âwretchedâ (Romans 7:24). And he admonishes the Colossian Christians (and us) with strong language: âPut to death therefore what is earthly in you : sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatryâ (Colossians 3:5). Why did these apostles feel the need to speak this way to regenerated people? Because the hearts of these regenerated people were not yet fully free from the influence of their flesh, their old selves. Follow the Spirit Much of the Christian life is a war to die to remaining sin and live by the Spirit. John Piper calls it âthe main battle of the Christian lifeâ: The main battle is to see our hearts renovated, recalibrated, so that we donât want to do those sinful external behaviors, and donât just need willpower not to do them, but the root has been severed and we have different desires. In other words, the goal of change â of sanctification, of the Christian life â is to be so changed that we can and ought to follow our desires. Thatâs exactly right. And when we have been so changed through progressive sanctification, so renovated that our hearts (and therefore our desires, dispositions, motives, emotions, and passions) are, as Piper says, âcalibrated to Christ,â then we should  follow our hearts. However, at any given time within our churches, small groups, friendships, and families, different Christians are at different places for different reasons in this heart-renovation process. Some hearts are more sanctified, and therefore more reliable to follow, than others. I think thatâs why we donât hear the apostles generally counsel us to follow our hearts in our fight of faith against remaining sin, but rather to follow the Holy Spirit . Let Not Sin Reign Paul is the one who delves most deeply into this issue: âI say, walk by the Spirit, and you will not gratify the desires of the fleshâ (Galatians 5:16). He devotes most of Romans 6â8 to explaining the nature of the strange new-self/old-self, Spirit/flesh reality of the Christian life, including Romans 8:13: âIf you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.â Paul lays the theological foundation of our understanding by explaining âthat our old self was crucified with [Christ] in order that [our] body of sin might be brought to nothing, so that we would no longer be enslaved to sinâ (Romans 6:6). Our new selves were âraised with Christâ (Colossians 3:1) so that âwe too might walk in newness of lifeâ (Romans 6:4). Therefore, we âmust consider [ourselves] dead to sin and alive to God in Christ Jesusâ (Romans 6:11). In light of this, Paul admonishes us, Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:12â14) And how do we do this? By learning to âset [our] minds on the things of the Spiritâ and not on âthe things of the fleshâ (Romans 8:5) â by learning to follow the Spirit, to âwalk by the Spiritâ (Galatians 5:16), because âall who are led by the Spirit of God are sons of Godâ (Romans 8:14). Follow the Treasure One of the reasons I find âfollow your heartâ generally unhelpful as counsel for Christians is that many of us, from the time we were young, have absorbed this as a pop-cultural creed that says if we just look deep into our hearts, weâll be shown our deepest truth, and discover the way we should go. Given the significant amount our sinful flesh still influences our hearts, itâs not hard to see how this phrase can easily increase confusion when applying it to the Christian life. âSome hearts are more sanctified, and therefore more reliable to follow, than others.â I also donât believe the Bible encourages that idea since, when it comes to engaging our hearts, far and away what we hear in it is counsel to âdirect our hearts,â not to follow them. We see that clearly in Paulâs instructions above. God made our hearts to follow, not to lead. And what do our hearts follow? Jesus gives the clearest answer: âWhere your treasure is, there your heart will be alsoâ (Matthew 6:21). In time, our heart always pursues (follows) our treasure. When we are born again, the eyes of our hearts are enlightened (Ephesians 1:18) and, through faith, we begin to see the Treasure: God himself in Christ. And since our heart learns to pursue the object  that stirs its greatest affections, its treasure , I suggest we not counsel each other to âfollow your heart,â but instead to âfollow the Treasure.â Looking into our hearts for direction can be spiritually hazardous. It is usually more helpful for us to direct our hearts to what is most valuable and delightful. Which is why I believe David counsels us, âDelight yourself in the Lord, and he will give you the desires of your heartâ (Psalm 37:4).