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About the Book


"Failing Forward" by John Maxwell discusses the importance of viewing failure as a learning opportunity and stepping stone to success. The book explores how individuals can develop a resilient mindset, embrace their mistakes, and grow from setbacks to ultimately achieve their goals. Maxwell offers practical advice and strategies for turning failures into valuable experiences and using them to propel personal and professional growth.

Charles Wesley

Charles Wesley "O for a thousand tongues to sing / My dear Redeemer's praise / The glories of my God and King, / The triumphs of his grace!" He was said to have averaged 10 poetic lines a day for 50 years. He wrote 8,989 hymns, 10 times the volume composed by the only other candidate (Isaac Watts) who could conceivably claim to be the world's greatest hymn writer. He composed some of the most memorable and lasting hymns of the church: "Hark! The Herald Angels Sing," "And Can It Be," "O for a Thousand Tongues to Sing," "Love Divine, All Loves Excelling," "Jesus, Lover of My Soul," "Christ the Lord Is Risen Today," "Soldiers of Christ, Arise," and "Rejoice! the Lord Is King!" And yet he is often referred to as the "forgotten Wesley." His brother John is considered the organizational genius behind the founding of Methodism. But without the hymns of Charles, the Methodist movement may have gone nowhere. As one historian put it, "The early Methodists were taught and led as much through [Charles's] hymns as through sermons and [John] Wesley's pamphlets." Language scholar Charles Wesley was the eighteenth of Samuel and Susannah Wesley's nineteen children (only 10 lived to maturity). He was born prematurely in December 1707 and appeared dead. He lay silent, wrapped in wool, for weeks. When older, Charles joined his siblings as each day his mother, Susannah, who knew Greek, Latin, and French, methodically taught them for six hours. Charles then spent 13 years at Westminster School, where the only language allowed in public was Latin. He added nine years at Oxford, where he received his master's degree. It was said that he could reel off the Latin poet Virgil by the half hour. It was off to Oxford University next, and to counteract the spiritual tepidity of the school, Charles formed the Holy Club, and with two or three others celebrated Communion weekly and observed a strict regimen of spiritual study. Because of the group's religious regimen, which later included early rising, Bible study, and prison ministry, members were called "methodists." In 1735 Charles joined his brother John (they were now both ordained), to become a missionary in the colony of Georgia—John as chaplain of the rough outpost and Charles as secretary to Governor Oglethorpe. Shot at, slandered, suffering sickness, shunned even by Oglethorpe, Charles could have echoed brother John's sentiments as they dejectedly returned to England the following year: "I went to America to convert the Indians, but, oh, who will convert me?" It turned out to be the Moravians. After returning to England, Charles taught English to Moravian Peter Böhler, who prompted Charles to look at the state of his soul more deeply. During May 1738, Charles began reading Martin Luther's volume on Galatians while ill. He wrote in his diary, "I labored, waited, and prayed to feel 'who loved me, and gave himself for me.'" He shortly found himself convinced, and journaled, "I now found myself at peace with God, and rejoice in hope of loving Christ." Two days later he began writing a hymn celebrating his conversion. Evangelistic preacher At evangelist George Whitefield's instigation, John and Charles eventually submitted to "be more vile" and do the unthinkable: preach outside of church buildings. In his journal entries from 1739 to 1743, Charles computed the number of those to whom he had preached. Of only those crowds for whom he stated a figure, the total during these five years comes to 149,400. From June 24 through July 8, 1738, Charles reported preaching twice to crowds of ten thousand at Moorfields, once called "that Coney Island of the eighteenth century." He preached to 20,000 at Kennington Common plus gave a sermon on justification before the University of Oxford. On a trip to Wales in 1747, the adventurous evangelist, now 40 years old, met 20-year-old Sally Gwynne, whom he soon married. By all accounts, their marriage was a happy one. Charles continued to travel and preach, sometimes creating tension with John, who complained that "I do not even know when and where you intend to go." His last nationwide trip was in 1756. After that, his health led him gradually to withdraw from itinerant ministry. He spent the remainder of his life in Bristol and London, preaching at Methodist chapels. Magnificent obsession Throughout his adult life, Charles wrote verse, predominantly hymns for use in Methodist meetings. He produced 56 volumes of hymns in 53 years, producing in his lyrics what brother John called a "distinct and full account of scriptural Christianity." The Methodists became known (and sometimes mocked) for their exuberant singing of Charles's hymns. A contemporary observer recorded, "The song of the Methodists is the most beautiful I ever heard … They sing in a proper way, with devotion, serene mind and charm." Charles Wesley quickly earned admiration for his ability to capture universal Christian experience in memorable verse. In the following century, Henry Ward Beecher declared, "I would rather have written that hymn of Wesley's, 'Jesus, Lover of My Soul,' than to have the fame of all the kings that ever sat on the earth." The compiler of the massive Dictionary of Hymnology, John Julian, concluded that "perhaps, taking quantity and quality into consideration, [Charles Wesley was] the greatest hymn-writer of all ages."

how to redeem a wasted life

A flower that never bloomed, fruit that never ripened, a womb that never bore, an egg that never hatched: a wasted life. Perhaps little time remains to say and do what you’ve left unsaid and undone. Perhaps you grimace to look back on a life mostly spent and wonder, “What have I done?” or, “Where did it go?” This is the bed you made; so many petals have already fallen. You are left gripping the thorny stems of memories you wish replayed so differently in your mind. You may now, like never before, regret investing your life in a world that now threatens so soon to evict you. Perhaps children, if you have them, now spurn you. Perhaps it’s too late to tell your mother you’re sorry. Perhaps the better life that you expected just around the corner never came. Years wasted by some combination of bad circumstances, bad company, and bad choices, your sand has fallen down the hourglass — what was it all for? No one wants to waste his life — but what if you fear that you have? The thief who died next to Jesus on the cross, and lived a most ravaged and pitiful life two thousand years ago, stands out like a flower grown between cracks in the pavement, showing how, even on life’s final page, even in its final lines, a wasted life can be redeemed. His Final Page What an eerie sensation it must have been to wake up that morning knowing that today would be his last. Unlike most, who do not know precisely when the cold fingers of death will seize them, he knew that within just a few hours he would be  dead . His body would be dispossessed, his frame left vacant. His hands would never again clasp the oars of a fishing boat, his eyes would not see the sun fall behind the curtain of the horizon, his voice would no longer be heard in the land of the living. “If you have wasted your life, know that another life exists. There are more pages.” Soon, he would be  gone . No more would the birds wake him with their songs, nor the breeze greet him on early mornings. No more would he playfully argue with his mother about her Scriptures — tomorrow did not exist for him. The rays streaming into his prison held no warmth. As for man his days are like grass; he flourishes like the flower of the field. The wind passes over it and it is gone, and its place remembers it no more.  The childhood lyrics sang involuntarily in his mind. It was no gentle wind that would soon pass over him, but a Roman tornado. The brutes had sentenced him to a most horrific end, one that made his mother cough up her food: crucifixion. He shuddered to recollect the sights of grown men, naked, squirming as bait on a hook outside of the city for all to see. Bloody, screaming, crying, groaning —  he  would be one of  them . One of Three Of the whips and chains and mockery that escorted him to that dreadful hill, his own conscience joined as an invisible, but not unskilled, torturer. He always thought he would amend his ways eventually. But  eventually  never came. Now, as he trudged up the hill as a sport for cruel men, a still small voice within reminded him that he now dwelt in a land devoid of second chances. On this day, there were no more do-overs. No time to make things right. The branches would not reattach. The sentence could not be reversed. The shattered vase would not be restored. This world was being pried from his hands. Only hours remained, surely the worst of his already pitiful existence. He would beg for death in the end. As bloodstained nails invaded his wrists, shock waves of pain he had never known overwhelmed him. His mind spasmed at the flood of hurt only to reawaken as the other two nails impaled him. He could scarcely remember being lifted up from the ground but for the earth-shaking, body-convulsing  thud  as the cross fell in place. Two others erected nearby. Before again submerging below the streams of consciousness, he caught himself wondering why so many stood around them. See Him Through a Wasted Life Many eyes stared at him. He hated each pair. Why did  his  wretched death have to be attended by such a crowd? Luckily, he was not the main object of their mockery. He played backup in this savage dirge. Who was this man they hated so? Of course, it had to be the same day.  The man who walked around stirring up the Pharisees, pretending to be the Messiah hung next to him.  Some destination for a Messiah.  Escaping the crowd’s displeasure, he joined in deriding him. Maybe it was what he heard from his enemies: “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” (Luke 23:35).  Wait, even his enemies admit that he in fact saved others? Could he really be the Christ of God, his Chosen One? If he saved others, could he save me? Maybe it was what he saw. From the throng of weeping women trailing behind him up Golgotha, to a crowd gathering to see whether he would actually save himself, to his enemies surrounding him to hurl assaults at him:  Who is this man?  A sign above his head, inscribed in three languages read, “This is the King of the Jews” (Luke 23:38).  Could he really be? Maybe it was the supernatural event surrounding his death. Three hours of darkness at midday (Matthew 27:45)? What can explain this blackening of the sun?  Who is this that even the greater light leaves his throne and turns to flee at his death? Maybe it was what he heard from Jesus himself. As men mocked and tormented him, laughing and insulting him, he met their derision with prayer: “Father,  forgive them , for they know not what they do” (Luke 23:34). He had been cursing the crowd, but this man — with nails in his flesh — prayed for their forgiveness. Who is this man calling God “Father” — even from these awful heights? Could I possibly be an answer to this King’s prayer? Can I be forgiven of my many sins and wasted life? With Final Breaths He knew everything had changed in his inner man when he heard himself spending the last of his fleeting strength to make the world his enemy on this man’s behalf. The third criminal railed, “Are you not the Christ? Save yourself and us!” (Luke 23:39). Before he could think, his soul objected: “Do you not  fear  God, since you are under the same sentence of condemnation? And  we indeed justly , for we are receiving the due reward of our deeds;  but this man has done nothing wrong ” (Luke 23:40–41). He  was guilty, but not  this man . He was rightfully condemned, but not this man. He was worthy of death, but not this man. “Only those can die well who perish in peace in the shadow of his cross.” He who wasted millions of breaths throughout his life came to gasp with his final few, “Jesus, remember me when you come into your kingdom” (Luke 23:42). And from the dying King to his unworthy servant came words to overwhelm his wasted existence: “Truly, I say to you, today you will be with me in paradise” (Luke 23:43). At the punctuation of this most miserable existence, he at last found the reason for his life: Jesus Christ. In the Shadow of the Cross Have you wasted your life? Are you on the verge of wasting it? Follow this once wretched man to the Savior. Whether you have been a horrible steward of your faculties through sin or through thoughtlessness, run to him who will even now welcome you. He prays for the forgiveness of his enemies. The moment you believe upon Jesus, angels will shout and rejoice over, yes, even you and your new life in him (Luke 15:7). If you have wasted your life, know that another life exists. There are more pages. Though nothing but regret follows you into glory, you will have lived better than the unbelieving kings and celebrities of this world if you repent of your sin and believe on the Lord Jesus Christ. He is Life itself, and only those can die well who, like this penitent thief, perish in peace in the shadow of his cross.

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