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About the Book


In "Fascinating Stories of Forgotten Lives," author Charles R. Swindoll brings to light the often-overlooked stories of lesser-known biblical characters, demonstrating their profound impact on history and faith. Through engaging storytelling and insightful reflections, Swindoll reveals the timeless lessons and enduring truths found in the lives of these forgotten heroes and heroines of the Bible.

George Eldon Ladd

George Eldon Ladd Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s. Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann. For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here: A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time. I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy: Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the one side, and Eldon Epp and Charles Carlston on the other. If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here: The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages. There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness. I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom: “I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost… God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.” – George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57. “This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns. “Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.” – from The Gospel of the Kingdom

five ways to build stronger relationships

“That used to be nice.” That was the first response when I recently asked a group of men what comes to mind when they think about friendship. Once they entered their upper twenties and thirties, many of them no longer had close friendships. We mostly laughed when joking about Jesus’s “miracle” of having twelve close friends in his thirties. Many factors combine to make friendship difficult for men. Personally, time for friends seems unrealistic in light of work or family responsibilities. Culturally, we don’t have a shared understanding of what friendships among men should look like. We also find ourselves connecting more digitally than deeply. We’ve lost a vision for strong, warm, face-to-face and side-by-side male friendship. But God made us for more. He made us in his own image, the image of a triune God who exists in communal love. Therefore, friendship is not a luxury; it’s a relational necessity. We glorify God by enjoying him and reflecting his relational love with one another. If you are a man who has struggled to go deeper with other men, here are five concrete steps to cultivate deeper friendships. 1. Establish rhythms for your relationships. Without rhythms in our lives, the important priorities don’t get done. If we value communing with God through his word and prayer, we form a habit. If we want to exercise consistently, we create a pattern. Here’s a proposal for cultivating friendship: Build it into your schedule. Establish a regular rhythm for coffee together. Devote a meal each week — say, Monday breakfasts or Wednesday dinners — to share with others. Plan to meet up to take walks together. Reserve an extended weekend each year to get away and enjoy God’s creation together. 2. Drop each conversation one notch deeper. Conversations about sports and daily activities are worthwhile. But if that’s all we talk about, it’s like snorkeling on the surface while missing the deeper wonders of the ocean. But how do we take our conversations deeper? First, ask thoughtful questions. When you’re driving to meet your friend, think about what you want to learn about him. Think about the main aspects of his life right now — his relationship with the Lord, his family, his work — and ask him about how things are going. When he shares about a challenge, ask how his internal life (his heart, his disposition toward God) is doing in the midst of this. From there, stay curious and ask more questions. Second, talk about what you’re each reading. Ask how God’s word has convicted or encouraged him recently. Ask what book he’s recently read that helped him know God or live more faithfully as a disciple. Consider reading through Scripture or a Scripture-saturated book together and meeting to talk about it. 3. Overcome our cultural aversion to expressing affection. “Love one another with brotherly affection” (Romans 12:10). We don’t usually put those last two words next to one another —  brotherly  feels masculine;  affection  feels feminine. But there they are together, inviting us to cultivate genuine, non-weird, affectionate brotherhood. We see this affectionate bond with Jonathan and David: “The soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul” (1 Samuel 18:1). We see it with Paul and the Ephesian elders: “And there was much weeping on the part of all; they embraced Paul and kissed him” (Acts 20:37). Expressing affection feels uncomfortable to men today because our culture has slowly shifted its understanding of masculinity. Rather than combining strength and tenderness, we view manhood as muscular and aggressive. Our culture has also sexualized love, interpreting affection between men as something other than friendship. But we can build a better way. 4. Oxygenate your friendships with affirmation. What happens without oxygen? We become sluggish and lethargic. This is what relationships feel like without affirmation. This may be why some of your relationships feel withered, thin, or tired. Affirmation is relational oxygen. One of the most powerful tools for cultivating true friendship is Romans 12:10: “Outdo one another in showing honor.” Men find it hard to give and receive honor and affirmation. It feels uncomfortable at first to tell someone why you thank God for him or why you respect him. But only at first. I’ve seen many men work through their initial hesitations and start cultivating a culture of sincere encouragement around them. And I’ve seen the other men flourish because of it. 5. Invite friends into what you’re already doing. Our schedules are full and we rush from one thing to the next. We don’t see how we can find time for friends. But what if you don’t need to open up your schedule? What if you can include friends into the activities you already do? Here are a few suggestions I’ve seen work: When you plan to watch a sports game or weekly show, find out who else would want to watch it and invite them to join you. If you exercise a few times each week, do it with a friend. Invite friends or family members to join you for dinner or dessert. If you have young kids, let your guests participate in the bedtime routine and then stay around afterward. If you have young kids, invite someone to join your family at the park. Put a few friends on speed dial and call them on your daily commute home. If you have a home project to complete, invite someone to help you and offer to help him with his. Hope and Help for Forging Friendship Jesus is our greatest model of male friendship. He initiated relationships and he invited men to be with him (Mark 3:14). He continually asked thought-provoking questions. He loved his disciples with brotherly affection (John 13:1). He calls us his friends (John 15:13–15). He also gives us the great privilege of reflecting and enjoying this kind of true friendship to other men. Maybe as you consider taking these steps, you look ahead with both hope and hesitancy. Maybe you think back to when you experienced deeper community and think you won’t find that again. Or maybe you still feel pain from failed attempts at connecting with others. You wonder if forging friendship is harder, even impossible, for you. Before you give up, remember two truths: First, Jesus isn’t just the model for true friendship; he is himself our truest friend. He initiates friendship with us, and we receive it on terms of grace. Now “no one need ever say I have no ‘friend’ to turn to, so long as Christ is in heaven” (J.C. Ryle,  Expository Thoughts , 3:114). And second, he delights for us to ask for true community in his name. God alone is able to create, renew, and strengthen the deepest human relationships. So, pray. Ask God to make your efforts at friendship fruitful. Then trust him, stay patient, and keep taking steps toward others in the strength he provides.

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