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"A History of the Ancient Near East" by Marc Van De Mieroop provides an in-depth overview of the civilizations that flourished in the region from prehistory to the rise of the Persian Empire. The book discusses key events, developments, and cultural aspects of Mesopotamia, Egypt, Anatolia, and the Levant, shedding light on the political, social, and economic complexities of these ancient societies.

John Alexander Dowie

John Alexander Dowie By John Alexander Dowie (1847 – 1907) I sat in my study in the parsonage of the Congregational Church at Newtown, a suburb of the beautiful city of Sydney, Australia. My heart was very heavy, for I had visited the sick and dying beds of more than thirty of my flock, and I had cast the dust to its kindred dust into more than forty graves within a few weeks. Where, oh where, was He Who used to heal His suffering children? No prayer for healing seemed to reach His ear, and yet I knew His hand had not been shortened. Still it did not save from death even those for whom there was so much in life to live for God and others. Strong men, fathers, good citizens, and more than all, true Christians sickened with a putrid fever, suffered nameless agonies, passed into delirium, sometimes with convulsions, and then died. Oh, what aching voids were left in many a widowed or orphaned heart. There were many homes where, one by one, the little children, the youths and the maidens lay stricken, and after a hard struggle with the foul disease, they too, lay cold and dead. It seemed sometimes as if I could almost hear the triumphant mockery of evil ringing in my ear whilst I spoke to the bereaved ones the words of Christian hope and consolation. Disease, the foul offspring of its father, Satan, and its mother Sin, was defiling and destroying the earthly temples of God’s children and there was no deliverance. There I sat with sorrow-bowed head for my afflicted people, until the bitter tears came to relieve my burning heart. Then I prayed for some message, and oh, how I longed to hear some words from Him Who wept and sorrowed for the suffering long ago, a Man of Sorrows and Sympathies. The words of the Holy Ghost inspired In Acts 10:38, stood before me all radiant with light, revealing Satan as the Defiler, and Christ as the Healer. My tears were wiped away, my heart strong, I saw the way of healing, and the door thereto was opened wide, so I said, “God help me now to preach the Word to all the dying around, and tell them how Satan still defiles, and Jesus still delivers, for He is just the same today.” A loud ring and several raps at the outer door, a rush of feet, and there at my door stood two panting messengers who said, “Oh, come at once, Mary is dying; come and pray. “With just a feeling as a shepherd has who hears that his sheep are being torn from the fold by a cruel wolf, I rushed from my house, ran without my hat down the street, and entered the room of the dying maiden. There she lay groaning and grinding her clenched teeth in the agony of the conflict with the destroyer. The white froth, mingled with her blood, oozing from her pale and distorted mouth. I looked at her and then my anger burned. “Oh,” I thought, “for some sharp sword of heavenly temper keen to slay this cruel foe who is strangling that lovely maiden like an invisible serpent, tightening his deadly coils for a final victory.” In a strange way, It came to pass; I found the sword I needed was in my hands, and in my hand I hold it still and never will I lay It down. The doctor, a good Christian man, was quietly walking up and down the room, sharing the mother’s pain and grief. Presently he stood at my side and said, “Sir, are not God’s ways mysterious?” Instantly the sword was flashed in my hand, the Spirit’s sword, the Word of God. “God’s way?!” I said, pointing to the scene of conflict, “How dare you call that God’s way of bringing His children home from earth to Heaven? No sir, that is the devil’s work and it is time we called on Him Who came to destroy the work of the devil, to slay that deadly foul destroyer, and to save this child. Can you pray, Doctor, can you pray the prayer of faith that saves the sick?” At once, offended at my words, my friend was changed, and saying,” You are too much excited, sir, it is best to say ‘God’s will be done,’” and he left the room. Excited?! The word was quite inadequate for I was almost frenzied with divinely imparted anger and hatred of that foul destroyer, disease, which was doing Satan’s will. “It is not so,” I exclaimed, “no will of God sends such cruelty, and I shall never say ‘God’s will be done’ to Satan’s works, which God’s own Son came to destroy, and this is one of them.” Oh, how the Word of God was burning in my heart: “Jesus of Nazareth went about doing good, and healing all that were oppressed of the devil; for God was with Him.” And was not God with me? And was not Jesus there and all His promises true? I felt that it was even so, and turning to the mother I inquired,” Why did you send for me?” To which she answered, “Do pray, oh pray for her that God may raise her up.” So we prayed. What did I say? It may be that I cannot recall the words without mistake, but words are in themselves of small importance. The prayer of faith may be a voiceless prayer, a simple heartfelt look of confidence into the face of Christ. At such moment, words are few, but they mean much, for God is looking at the heart. Still, I can remember much of that prayer unto this day, and asking God to aid, I will attempt to recall it. I cried, “Our Father, help! and Holy Spirit, teach me how to pray. Plead Thou for us, oh, Jesus, Savior, Healer, Friend, our Advocate with God the Father. Hear and heal, Eternal One! From all disease and death, deliver this sweet child of yours. I rest upon the Word. We claim the promise now. The Word is true, ‘I am the Lord that heals thee.’ Then heal her now. The Word is true, ‘I am the Lord, I change not.’ Unchanging God, then prove Yourself the healer now. The Word is true. ‘These signs shall follow them that believe in My Name, they shall lay hands on the sick, and they shall recover.’ And I believe and I lay hands in Jesus’ Name on her and claim this promise now. Your Word is true. ‘The prayer of faith shall save the sick. Trusting in You alone. I cry. Oh, save her now, for Jesus’ sake. Amen!” Then, the maid lay in sleep so deep and sweet that the mother asked in a low whisper, “Is she dead?” “No,” I answered, in a whisper lower still. “Mary will live; the fever is gone. She is perfectly well and sleeping as an infant sleeps.” I was smoothing the long dark hair from her now peaceful brow, and feeling the steady pulsation of her heart and cool moist hands. I saw that Christ had heard, and that once more, as long ago in Peter’s house, “He touched her and the fever left her.” Turning to the nurse, I said, “Get me at once, please, a cup of cocoa and several slices of bread and butter.” Beside the sleeping maid we sat quietly and almost silently until the nurse returned, and then I bent over her and snapping my fingers called, “Mary!” Instantly she woke, smiled and said, “Oh, sir, when did you come? I have slept so long;” then stretching her arms out to meet her mother’s embrace, she said, “Mother, I feel so well.” “And hungry, too?” I asked, pouring some of the cocoa in a saucer and offering it to her when cooled by my breath. “Yes, hungry too,” she answered with a little laugh, and drank and ate again, and yet again until all was gone. In a few minutes, she fell asleep, breathing easily and softly. Quietly thanking God. We left her bed and went to the next room where her brother and sister also lay sick of the same fever. With these two, we prayed and they were healed too. The following day all three were well and in a week or so they brought me a little letter and a gift of gold, two sleeve links with my monogram, which I wore for many years. As I went away from the home where Christ as the Healer had been victorious, I could not but have somewhat in my heart of the triumphant song that rang through Heaven, and yet I was not a little amazed at my own strange doings, and still more at my discovery that He is just the same today. Excerpt from the Sermons of John Alexander Dowie Champions of Faith by Gordon Lindsay

‘obedience will make you miserable’ - the tired lie satan loves to tell

There are at least two ways to please the devil when it comes to the pursuit of holiness. The first way, of course, is to run from holiness altogether — to flee, with the prodigal, to the far country of this world, away from the Father’s home (Luke 15:11–13). The second way, perhaps even more dangerous than the first, is to pursue holiness (or what we imagine holiness to be), and yet not be happy about it. We may call this second way older-brother Christianity. Like the elder son in Jesus’s parable, such people follow the Father’s rules with a sigh (Luke 15:29). Their holiness is all pursed lips and sober glances. “Such is the cost of righteousness,” they remind themselves. “We must relinquish pleasure on the path to heaven, you know. Holiness, not happiness, is the true good.” “What virtue!” some may exclaim. “What uprightness! What self-denial!” What a sham.  Older brothers, for all their outward purity, are still in the grip of the serpent’s ancient lie. They have been deceived, along with our first parents, to live in a world of the devil’s own making: a world where our Father wears a frown, where heaven has no laughter, and where holiness is ultimately a sacrifice. As long as we live in such a world, we will miss the feast that our Father has prepared (Luke 15:22–28). If we want to rid ourselves of older-brother instincts, and pursue holiness in a way that shames the devil, we would do well to return to the garden and listen again to that first lie. Song of the Morning Stars When the serpent approached Adam and Eve in the garden, he knew that only a lie could put the forbidden fruit into their hands. Only a lie could somehow convince them that they were the slaves of a stingy God. Only a lie could do the trick because reality, as always, was not on Satan’s side. For when God first breathed the oceans into being, and lit the stars like candles, and filled mountain fields with wildflowers, no sigh could be heard in all heaven and earth. Rather, all creation joined to praise their glorious Maker. From heaven’s lofty balconies, the morning stars raised their song, the sons of God shouted for joy, and Wisdom delighted in God’s handiwork (Job 38:7; Proverbs 8:30–31). From “Let there be light” onward, the heavens have declared his glory (Psalm 19:1). And how shall we hear their declaration? As an apathetic exhale? As a monotonous lecture? As a distracted recitation? No, as the very pitch of delight: “You make the going out of the morning and the evening to shout for joy” (Psalm 65:8). Adam and Eve, upon hearing the melody of creation, could not help but join the song. As they gazed across God’s handiwork, they trusted the goodness of their Father. They admired the beauty of their Creator. They enjoyed the fellowship of their Friend. They obeyed the counsel of their King. They had no higher happiness. Life in the Serpent’s World No, the devil knew Adam and Eve would never eat the fruit as long as they worshiped the glorious God in his marvelous world. So what did he do? He invited the couple to imagine a different world and a different god. He shuttered their eyes to sunsets and tulips, blocked their ears to the chirping of the robins, and calloused their skin to spring breezes. In short, he shrunk creation to the size of an apple, and gave them eyes for Eden’s only “No.” In the world of the serpent, the morning stars sing a dirge, the hosts of heaven murmur, and creation only groans beneath the dictatorship of the Almighty Ruler. In such a world, Adam and Eve had only two options. They could, like the prodigal, disobey their God and run from their Father’s garden. Or they could, like the older brother, sacrifice their pleasure on the noble altar of obedience. “Either rebel and be happy — or obey and be miserable.” This was the serpent’s offer (Genesis 3:4–5). Adam and Eve took the fruit and fled into the far country. Many today do the same. Many others, however, refuse the fruit — but only on the serpent’s terms. Like older brothers, we aim to keep our Father’s rules. We do so, however, not because his rules are satisfying, but only because they’re right; not because holiness is glorious, but only because it’s obedient; not because fellowship with God is happifying (as Jonathan Edwards used to say), but just because he says so. Which brother we become matters little to the devil. As long as we live within his world — a world where the gifts are scarce and the God is stingy — he is happy whether we rebel or “obey.” As long as we cease to hear and sing creation’s song of praise, the serpent is pleased. Deeper Than Self-Denial If humanity’s first sin arose when we believed the serpent’s lie, then our repentance must go deeper than rule-keeping or self-denial. After all, some of this world’s most marvelous rule-keepers are still tenants in the serpent’s world. No, our repentance requires more: we must break free from his spell altogether, and return to the real God in the real world. We must bend our ears upward once again to hear the heavens sing, “Glory!” We must feel again that heaven and earth, though fallen now, still pulse with God’s pleasure (Psalm 104:31). We must wade again in this delicious stream called creation, remembering that God himself is the fountain (James 1:17). In other words, we must step past the ancient lie and believe once again that God created us to be happy in him. As soon as we “taste and see that the Lord is good” (Psalm 34:8), and that he himself is our “exceeding joy” (Psalm 43:4), everything about our pursuit of holiness will change. We will still deny ourselves, practice obedience, and kill our sin, to be sure. But we will not dare for a moment to think that we are exchanging happiness for holiness. We will trade away our sin because we have seen the treasure to be found (Matthew 13:44). We will forsake the lusts of our flesh because, as Jesus promised, “whoever loses his life for my sake will find it” (Matthew 16:25). And even when we must sacrifice something precious to follow Christ, we trust that we will “receive a hundredfold now in this time . . . and in the age to come, eternal life” (Mark 10:30). The Holy Spirit teaches us not only to obey God, but to enjoy him — indeed, to obey him  by  enjoying him. He teaches us not only to withstand the devil’s temptations, but as Martin Luther put it, to laugh our adversary to scorn. He teaches us not only to wonder at the mercy of Christ, but to breathe a grand sigh of relief, amazed that joy has been so near at hand all this time. Discipline does not defeat the devil — happiness does. Join the Father’s Feast From where we stand now, of course, we can look to more than creation to see the happiness of God, and to nurture our happiness in him. We now have seen wonders that the morning stars could never have imagined. We have seen a God so happy that he could bear up under a world of sorrows without breaking (Isaiah 53:3). A God who recognized the joy set before him so luminously that he could endure the darkest shame (Hebrews 12:2). A God who runs to meet his prodigal children, too delighted to be dignified (Luke 15:20). A God who even now holds out his own joy to every older brother who will come in from the cold and join the celebration (Luke 15:31–32). Come now, older brother, put up your ear to the door. Can you hear the saints’ laughter? Can you hear the angels’ praise? Can you hear the Father singing over his children who’ve returned? Whatever we must forsake to walk inside this door, there is always more ahead of us than what we leave behind. So go ahead: Turn again to that serpent in the darkness, and laugh his bruised head to scorn. And then open up the door, and join your Father’s feast.

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