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About the Book
"A Sure Foundation" by Andrew Wommack is a Christian book that explores the importance of building a strong spiritual foundation based on the teachings of Jesus Christ. Wommack emphasizes the significance of understanding and applying biblical principles in order to experience lasting success and fulfillment in life. The book encourages readers to trust in God's promises and rely on His guidance to navigate challenges and obstacles.
Charles Colson
F Scott Fitzgerald once said: "There are no second acts in American lives." Charles Colson might have caused him to reconsider. In 1972, Colson, who has died aged 80, boasted to his colleagues in Richard Nixon's White House that he would "walk over my own grandmother" to get Nixon re-elected. His path led not over his grandmother, but through the Watergate scandal to prison, and then to a remarkable transformation into an evangelical Christian leader, bestselling writer and prison reformer.
"Chuck" Colson called himself Nixon's "hatchet man", and it was in this role that he drew up the president's famous "enemies list". High on that list was Daniel Ellsberg, the US military analyst who leaked the Pentagon Papers to the New York Times in 1971. The papers were a series of secret reports commissioned by John F Kennedy's defence secretary Robert McNamara which contradicted the public policy statements of three American administrations over the Vietnam war. Nixon assigned Colson to discredit Ellsberg.
Colson, armed with a budget of $250,000 from the Committee for the Re-Election of the President, had already hired his former college classmate E Howard Hunt to create the White House unit known as "the plumbers", as they were intended to stop embarrassing leaks. Hunt's team burgled the offices of Ellsberg's psychiatrist, and made plans to have Ellsberg beaten, while Colson leaked smears to the press.
In early 1972, Colson got White House approval for a plan concocted by Hunt and G Gordon Liddy, another of the plumbers, to "gather intelligence" for the upcoming election. Hunt's burglars were caught by a sharp-eyed security guard inside the Democratic party's headquarters at the Watergate complex in Washington. An address book found on one of them led back to the White House, but the scandal failed to have an impact on the election, which Nixon won. Colson joked with Hunt that Watergate would be remembered as a brilliantly conceived escapade to "divert the Democrats' attention from the real issues, and therefore permit us to win a landslide we probably wouldn't have won otherwise". Without realising it, Colson had created the template which now dominates modern politics.
But after the election, the Watergate investigations persisted. As Nixon's aides toppled one by one, Colson led the effort to smear those testifying, including another White House lawyer, John Dean, whose evidence against Nixon was particularly damning. Finally, Colson, too, resigned, in March 1973. A year later, he was indicted for his part in the cover-up. Facing an impeachment trial, Nixon resigned on 9 August 1974.
Colson's religious conversion began while he was awaiting trial. Thomas Phillips, chairman of the defence contractor Raytheon, gave him a copy of CS Lewis's Mere Christianity, and he joined a congressional prayer group. When the 60 Minutes interviewer Mike Wallace challenged his sincerity, Colson decided to atone. Colson's lawyers negotiated a plea bargain of guilty to one count of obstruction of justice relating to the Ellsberg break-in. Sentenced in 1974 to one to three years, he served seven months in federal prison and was released in January 1975. Ellsberg himself said that he doubted the conversion, noting that Colson continued to deny more serious crimes.
Colson was born in Boston. His father, Wendell, worked for the Securities and Exchange Commission. Colson attended Browne & Nichols, an elite school in Cambridge, Massachusetts, and then went to Brown University in Providence, Rhode Island, on a naval reserve programme. After graduation, he served in the marine corps, then became an aide to the Massachusetts senator Leverett Saltonstall. Through Saltonstall, he met Nixon, then US vice-president, and in his own words, instantly became "a Nixon fanatic".
After getting his law degree from George Washington University, he worked on Saltonstall's successful 1960 re-election campaign, before founding a law firm which became influential. In 1964 he wrote a memo to Nixon, who had lost the California gubernatorial election, outlining his plan to return Nixon to prominence; and in 1968 he joined Nixon's campaign. Nixon won the presidency in 1969 and appointed Colson his special counsel.
In prison, Colson embraced born-again Christianity. In his biography Charles W Colson: A Life Redeemed (2005), the former Tory cabinet minister Jonathan Aitken says that Colson "transferred his huge drive, intellect, and maniacal energy from the service of Richard Nixon to the service of Jesus Christ". After prison, Colson wrote a bestselling memoir, Born Again (1976), which was filmed in 1978.
He also founded a series of non-profit organisations, such as Prison Fellowship Ministries, which aimed to convert the convicted. Colson wrote more than 30 books, channelling the royalties into his ministries, to which he also donated the $1.1m Templeton prize, for promoting religion, which he won in 1993.
In 2000, the Florida governor Jeb Bush reinstated Colson's voting rights (in that state, a convicted felon may not vote), saying: "I think it's time to move on. I know him, he's a great guy." In 2002 Colson joined fellow evangelicals in signing the Land Letter, urging President George W Bush to pursue a "just war" in Iraq. In 2008 he received the Presidential Citizens medal from Bush.
Colson is survived by his second wife, Patricia, and by two sons, Wendell and Christian, and a daughter, Emily, from his first marriage, which ended in divorce.
Charles Wendell Colson, political aide and prison reformer, born 16 October 1931; died 21 April 2012
Comparison Is a Key to Godliness
Too often, I’ve bought the lie. The one the Western world shouts (and the one our sinful ears itch to hear): “Never compare, just be you. Contentment is only found within yourself.” The lie is especially sweet because it allows us to hide our lack of spiritual fruit. It’s tempting to dismiss our need for personal sanctification when we’re preoccupied with the comfort of self-confidence. Even when those lies don’t seduce us, we can still make the mistake of believing that repentance of sinful comparison — the kind that puffs up or beats down — means rejecting all comparison. But we don’t need to fear or avoid comparison, because it is often the means by which God helps us grow. Godly comparison isn’t about keeping up with someone else’s standard, or replicating another’s life, or hustling until we feel better about ourselves. It’s not about running harder on the treadmill of self-improvement, futilely seeking self-worth in our next accomplishment. Godly comparison isn’t ultimately about us. It’s about celebrating and learning from God’s grace at work in others so that we might better love and glorify God. God Compares for Our Good In Genesis, God compared two brothers who brought him an offering. He had regard for Abel’s offering and rejected Cain’s. When Cain responded in anger, revealing the hardness of his heart, God graciously appealed for him to “do well” and beware the lurking beast of sin. In love, he wanted Cain to follow in the righteous footsteps of his brother, who gave the very best of his flock out of devotion to God. Instead of learning from Abel, Cain killed him (Genesis 4:1–8). But, you may say, that was before Jesus! We do not earn his love with offerings. Through faith, we’re clothed in his righteousness. We are saved by grace alone, through faith alone, in Christ alone. Yes, but saving faith in Christ does not produce complacency in character. Jesus told his disciples to follow the examples of others. While sitting in a synagogue, he called them and directed their attention to a poor widow as she placed two copper coins into the offering basket. Contrasting her giving with the wealthy, he declared that she had given more. Though poor, she had given everything she had, demonstrating that her ultimate treasure was God himself (Mark 12:41–44). Jesus also taught us by comparing two sisters. As Martha busied herself with preparations and grumbled to Jesus over Mary’s lack of help, he responded that Mary had chosen better by remaining at his feet. His tender correction wasn’t meant to burden this weary woman with heavy expectations, but to demonstrate what Mary already knew to be true — it’s better to treasure Jesus than to merely toil for him (Luke 10:38–42). When God makes comparisons, it’s not so that we’ll be crushed or condemned, but so that more of our hearts will be captured by him. Comparing for Our Godliness We’ve been saved into one body: the church. This body is made up of many members, each with a distinct function (Romans 12:4–5). God’s glory is too vast and magnificent for a family of cookie-cutter Christians. He intends for all of us — with our different personalities and talents, backgrounds and stories, strengths and weaknesses — to display glimpses of his infinite goodness to the world. Our differences, of every kind, underline his worth in ways sameness cannot. However, while God hasn’t called us to sameness, he has called us all to holiness. As all the parts of our body move in the same direction when we walk, the church in all its diversity moves together toward Christ. One way God helps us become holy is by surrounding us with Christians who imitate him in ways that we don’t yet. These differences are a part of God’s gracious plan to conform us into the image of his Son. He has always intended for us to be sharpened by one another’s examples. That’s why Paul unashamedly told the Corinthian church to be imitators of him as he was of Christ (1 Corinthians 11:1). It’s why Paul instructed Titus to be a model of good works (Titus 2:7) and Timothy to set an example in speech, conduct, love, faith, and purity (1 Timothy 4:12). It’s why Paul spread the word of the Macedonian church’s generosity amidst their affliction (2 Corinthians 8). The body won’t grow in holiness unless there’s godly, humble, and hope-filled comparison and imitation. Our altars of autonomy must be overthrown. Just as Cain should have learned from Abel, just as Martha had to learn from Mary, just as the Corinthian church learned from the Macedonians, we need to learn from one another. How Should We Compare? As we compare, it’s helpful to focus on principles more than particulars. For example, I struggle to practice biblical hospitality, so I look to those who excel — imitating them as they imitate Christ. In doing this, I remind myself there’s freedom to extend hospitality in different ways. My mother-in-law invites people without nearby relatives to holiday gatherings. My siblings and friends have brought foster children into their families. My friend from small group recently had a Mormon missionary over to discuss faith. Rather than feeling daunted by their examples, God is helping me celebrate and learn from them. How might the Christ living in and through them live in and through my hospitality? Rather than ignoring or making excuses for my weakness, I am stirred to grow, obey, and even enjoy hospitality. In areas where we’re stronger, we should still humbly position ourselves to learn from others. I’m far more gifted in mercy than in hospitality, and love using my time and resources to care for those in need. Yet I still need to grow. I want the depth of compassion my friend Brenda has for prostitutes where we live. I want my brother’s heart for the addicted, and his boldness to declare the gospel to those in hopeless situations. The Spirit frees us to boldly and expectantly compare. Who stirs you to treasure Christ more? Who possesses godliness you lack? Who lives passionately for the mission? Consider their examples and identify ways in which you want to imitate them. The same God at work in their strengths will be faithful to slowly refine and transform your weaknesses. Article by Amy DiMarcangelo