All You Need To Have All Your Needs Met Order Printed Copy
- Author: David Oyedepo
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About the Book
"All You Need To Have All Your Needs Met" by David Oyedepo is a spiritual guide that offers practical advice on how to achieve abundance and fulfillment in all aspects of life. The book emphasizes the importance of faith, positive thinking, and alignment with God's will in order to experience divine provision and blessings. Oyedepo shares personal anecdotes and biblical teachings to inspire readers to trust in God's promises and live a life of abundance and purpose.
Jerry Bridges
Jerry Bridges entered into the joy of his Master on Sunday evening, March 6, 2016, at Penrose Hospital in Colorado Springs, the day after he suffered cardiac arrest. He was 86 years old.
Childhood
Gerald Dean Bridges was born on December 4, 1929, in a cotton-farming home in Tyler, Texas, to fundamentalist parents, six weeks after the Black Tuesday stock market crash that led to the Great Depression.
Jerry was born with several disabilities: he was cross-eyed, he was deaf in his right ear (which was not fully developed), and he had spine and breastbone deformities. But given his family’s poverty, they were unable to afford medical care for these challenges.
The separatist church in East Texas where the Bridges were members had an altar call after every service. Jerry walked the aisle three times, at the ages of 9, 11, and 13. But he later realized that he had not been born again.
His mother Lillian passed away in 1944 when he was 14.
Conversion
In August of 1948, as an 18-year-old college student right before his sophomore year began, Jerry was home alone one night in bed. He acknowledged to the Lord that he was not truly a Christian, despite growing up in a Christian home and professing faith. He prayed, ”God whatever it takes, I want Christ to be my Savior.”
The next week in his dorm room at the University of Oklahoma he was working on a school assignment and reached for a textbook, when he noticed the little Bible his parents had given him in high school. He figured that since he was now a Christian, he ought to start reading it daily, which he did (and never stopped doing for the rest of his days).
The Navy
After graduating with an engineering degree on a Navy ROTC scholarship, he went on active duty with the Navy, serving as an officer during the Korean conflict (1951-1953). A fellow officer invited him to go to a Navigator Bible study. Jerry went and he was hooked. He had never experienced anything like this before.
When stationed on ship in Japan, he got to know several staff members of the Navigators quite well. One day, after Jerry had been in Japan for six months, a Navy worker asked him why he didn’t just throw in his lot with the Navigators and come to work for them. The very next day, December 26, 1952, Jerry failed a physical exam due to the hearing loss in his right ear, and he was given a medical discharge in July 1953, after being in the Navy for only two years. Jerry was not overly disappointed, surmising that perhaps this was the Lord’s way of steering him to the Navigators.
When he returned to the U.S., he began working for Convair, an airplane manufacturing company in southern California, writing technical papers for shop and flight line personnel. It was there that he learned to write simply and clearly—skills the Lord would later use to instruct and edify thousands of people from his pen.
The Navigators
Jerry was single at the time, living in the home of Navigator Glen Solum, a common practice in the early days of The Navigators. In 1955 Jim invited Jerry to go with him to a staff conference at the headquarters of The Navigators in Glen Eyrie at Colorado Springs. It was there that Jerry sensed a call from the Lord to be involved with vocational ministry. He was resistant to the idea of going on staff, but felt conviction and prayed to the Lord, “Whatever you want.” The following day he met Dawson Trotman, the 49-year-old founder of The Navigators, who wanted to interview Jerry for a position, which he received and accepted. Jerry was put in charge of the correspondence department—answering letters, handling receipts, and mainly the NavLog newsletter to supporters.
When Trotman died in June of 1956 (saving a girl who was drowning), Jim Downing took a position equivalent to a chief operations operator. A Navy man, Jim Downing knew that Jerry had also served in the Navy and tapped him to be his assistant.
Jerry struggled at times in his role, unsure if this was his calling since his position was so different from the typical campus reps. After ten years on staff he told the Lord, “I’m going to do this for the rest of my life. If you want me out of The Navigators you’ll have to let me know.”
Beginning in 1960, Jerry served for three years in Europe as administrative assistant to the Navigators’ Europe Director. In January of 1960, he read a booklet entitled The Doctrine of Election, which he first considered heresy but then embraced the following day.
In October of 1963, at the age of 34, he married his first wife, Eleanor Miller of The Navigators following a long-distance relationship. Two children followed: Kathy in 1966, and Dan in 1967. From 1965 to 1969 Jerry served as office manager for The Navigators’ headquarters office at Glen Eyrie.
From 1969 to 1979 Jerry served as the Secretary-Treasurer for The Navigators. It was during this time that NavPress was founded in 1975. Their first publications began by transcribing and editing audio material from their tape archives and turning them into booklets. They produced one by Jerry on Willpower. Leroy Eims—who started the Collegiate ministry—encouraged Jerry to try his hand at writing new material. Jerry had been teaching at conferences on holiness, so he suggested a book along those lines.
In 1978, NavPress published The Pursuit of Holiness, which has now sold over 1.5 million copies. Jerry assumed it would be his only book. A couple of years later, after reading about putting off the old self and putting on the new self from Ephesians 4, he decided to write The Practice of Godliness—on developing a Christlike character. That book went on to sell over half a million copies, and his 1988 book on Trusting God has sold nearly a million copies.
Jerry served as The Navigators’ Vice President for Corporate Affairs from 1979 to 1994. It was in this season of ministry that Eleanor developed non-Hodgkin’s lymphoma. She went to be with the Lord on November 9, 1988, just three weeks after their 25th wedding anniversary. On November 24, 1989, Jerry married Jane Mallot, who had known the Bridges family since the early ’70s.
Jerry’s final position with The Navigator’s was in the area of staff development with the Collegiate Mission. He saw this ministry as developing people, rather than teaching people how to do ministry. In addition to his work with The Navigators, he also maintained an active writing and teaching ministry, traveling the world to instruct and equip pastors and missionaries and other workers through conferences, seminars, and retreats.
Lessons
In 2014, Jerry published a memoir of his life, tracing the providential hand of God through his own story: God Took Me by the Hand: A Story of God’s Unusual Providence (NavPress, 2014). He closes the work with seven spiritual lessons he learned in his six decades of the Christian life:
The Bible is meant to be applied to specific life situations.
All who trust in Christ as Savior are united to Him in a loving way just as the branches are united to the vine.
The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ “live His life through you.”
The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life.
The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us.
The gospel is not just for unbelievers in their coming to Christ.
We are dependent on the Holy Spirit to apply the life of Christ to our lives.
His last book, The Blessing of Humility: Walk within Your Calling, will be published this summer by NavPress.
Legacy
One of the great legacies of Jerry Bridges is that he combined—to borrow some titles from his books—the pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life.
In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to:
When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying “this is what you ought to do.” That’s okay, but it doesn’t serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship.
In the days ahead, many will write tributes of this dear saint (see, e.g., this one from his friend, prayer partner, and sometimes co-author Bob Bevington). I would not be able to improve upon the reflections and remembrances of those who knew him better than I did. But I do know that he received from the Lord the ultimate acclamation as he entered into the joy of his Master and received the words we all long to hear, “Well done, my good and faithful servant.” There was nothing flashy about Jerry Bridges. He was a humble and unassuming man—strong in spirit, if not in voice or frame. And now we can rejoice with him in his full and final healing as he beholds his beloved Savior face to face. Thank you, God, for this man who helped us see and know you more.
Jerry Bridges wrote more than 20 books over the course of nearly 40 years:
The Pursuit of Holiness (NavPress, 1978)
The Practice of Godliness (NavPress, 1983)
True Fellowship (NavPress, 1985) [later published as The Crisis of Caring (P&R, 1992); finally republished with a major revision as True Community (NavPress, 2012)]
Trusting God (NavPress, 1988)
Transforming Grace (NavPress, 1991)
The Discipline of Grace (NavPress, 1994)
The Joy of Fearing God (Waterbrook, 1997)
I Exalt You, O God (Waterbrook, 2000)
I Give You Glory, O God (Waterbrook, 2002)
The Gospel for Real Life (NavPress, 2002)
The Chase (NavPress, 2003) [taken from Pursuit of Holiness]
Growing Your Faith (NavPress, 2004)
Is God Really in Control? (NavPress, 2006)
The Fruitful Life (NavPress, 2006)
Respectable Sins (NavPress, 2007) [student edition, 2013]
The Great Exchange [co-authored with Bob Bevington] (Crossway, 2007)
Holiness Day by Day (NavPress, 2008) [a devotional drawing from his earlier writing on holiness]
The Bookends of the Christian Life [co-authored with Bob Bevington] (Crossway, 2009)
Who Am I? (Cruciform, 2012)
The Transforming Power of the Gospel (NavPress, 2012)
31 Days Toward Trusting God (NavPress, 2013) [abridged from Trusting God]
God Took Me by the Hand (NavPress, 2014)
The Blessing of Humility: Walk within Your Calling (NavPress, 2016)
For an audio library of Jerry Bridges’ talks, go here.
Funeral
Visitation for Jerry Bridges was held on Thursday, March 10, 2016, from 5 to 8 pm, at Shrine of Remembrance (1730 East Fountain Blvd, Colorado Springs, CO 80910).
The memorial service was held on Friday, March 11, 2016, at 2 pm at Village Seven Presbyterian Church (4055 Nonchalant Circle South, Colorado Springs, CO 80917).
how to love people you don’t like
“Nothing makes me more unsure whether I will persevere until the end like spending too long in his presence.” Months had gone by, interactions multiplied, and good intentions no longer were strong enough to sustain my friend. According to him, this particular gentleman was the type to complain incessantly, listen sparingly, intermingle belligerently, receive presumptuously, smile seldomly, and gossip freely (even when food still lingered half-eaten in his mouth). Like the pre-converted Augustine who took pleasure in senseless offenses, he was a cyclist — not because he enjoyed the exercise — but he peddled leisurely down the middle of the street, prodded along by honking horns, because he took delight in their displeasure. He was the type to stick gum under tables. My friend tried in vain to enjoy his company. But after a year, he still wondered piously in the words of Jesus, “How long am I to bear with you?” (Mark 9:19). He even began praying, “Lord, allow him to obey your word and live quietly and mind his own affairs” (1 Thessalonians 4:11). He lamented that his love was so small as to only cover handfuls of faults. My friend didn’t want to admit it, he felt unchristian acknowledging it — and he knew God had placed the man in his life — but he didn’t like him. He preferred a hangnail or wet socks. He wondered how he could obey God’s call to love this man he no longer could stand to be around. An Unpleasant Command It is unmistakable that Jesus calls his own to love those we don’t like — within the church and without. The love he taught us is not grounded on natural affinities or common interests. We do not stare at our neighbor, as some squint at the shapeless clouds, trying to make out something lovable in them before we act. All it takes to summon our care towards anyone on the planet is our Master’s command, “Love your neighbor as yourself” (Luke 10:27). And vexingly, we do not get to choose who moves next door or who lies bleeding on the side of the road (Luke 10:25–37). God’s expectations for love, indeed, the whole point of commanding it, is that we might extend it to those we wouldn’t love naturally. Jesus even goes so far as to call us to love those we have the most cause to dislike: our enemies (Luke 6:35). While even unbelievers love those who love them in return — while they invite over the funny, the wealthy, the attractive — God calls his people to love the hard to like, requiring no reciprocation. But, like my friend, we ask the genuine question, How?  Jesus and Paul let us in on the secret. Rehearse Our Hope Paul imparts the divine recipe that the Colossians had discovered: We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven . (Colossians 1:3–5) The Colossians loved “all the saints” not because “all the saints” were easy to love. Later Paul would call these same Colossians to continue to bear with one another and forgive each other (Colossians 3:13). Paul did not live in the clouds. He knew that you will have to “bear with” some people, and forgive many others. But notice that they didn’t wait for these others to clean up their act, become worthy of love, or do kind deeds that make loving easy. No, their motivation was untouchable. They loved because of the hope laid up for them in heaven . Serve the Undeserving Jesus also taught this way. Expanding our call to love beyond the realms of the faithful, he says, “If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! So  whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (Matthew 7:11–12) The Father will give good gifts to his children. Convinced of this — assured of his eternal provision and unceasing care, “because of the hope laid up for you in heaven” — love others and do them good. The Golden Rule is forged in the fires of trust in our Father’s temporal and eternal provision. And Jesus practiced what he preached. Notice the indispensable truth motivating our Lord to stoop down to serve those who — within hours — would collectively betray, abandon, and disown him: During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God , rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. (John 13:2–5) Jesus did not get up and start doing it out of willpower. Their benevolence did not move him. The text says he knew something, he considered something, he held a truth in mind that braced his back to kneel down and wash his disciples’ feet — an act which anticipated his coming cross (John 13:6–11). He knew that all was his. He knew he was his Father’s Beloved. He rehearsed the hope laid up for him in heaven. His hope in the everlasting tomorrow overwhelmed him with resources to love today. God Moved Towards the Unlikeable Jesus did not merely preach this way or serve this way. He girded up his loins to die this way. He did not look at us and choose the cross because we were so attractive. He did not squint to find a strain of loveliness to move towards the cross for us. He left heaven and came to die a shameful, bloody, brutal death, bearing the Almighty weight of punishment for our sin, while we breathed to disregard him. When we were most unlovable, “while we were still sinners, Christ died for us” (Romans 5:8). While we esteemed him not, he esteemed us. His hands were pierced by our unloveliness, but his love remained unscarred. “Father, forgive them” was his cry. And Isaiah foretold what came to pass: Amidst his soul-crushing anguish, he would see something to satisfy him and sustain his love until the end (Isaiah 53:11). What did he see? Love himself looked beyond the whips, the nails, the cross. He heard something other than the taunts, the laughter, the cries of “Crucify him!” He saw more than just betrayal, dereliction, wrath. He saw the eternal bliss of his Father’s smile and the eternal destiny of his people propped against the backside of the cross. And for the joy, the reward, the prize that lay before him, he took up his cross (Hebrews 12:2), despised its shame, and conquered death for his own. He saw beyond the unlikeable to make them his beloved. Grabbing Our Towels Our love also looks past our neighbor to the promises of heaven and, having our hearts warmed there, looks upon them afresh with a resoluteness to care. We do not love past them, around them, above them; we love them  — despite their annoyances, oddities, shortcomings, ungratefulness. We repay them with love, not because they have earned it, but because we hadn’t either and yet are inheritors of the world. Giving kindness, sacrifice, and consideration to those who cannot (or for whatever reason, will not) repay us, does not bankrupt us. Our reward is “imperishable, undefiled, and unfading,” kept for us in heaven (1 Peter 1:4). With the pockets of our minds filled with heavenly gold and chests brimming with imperishable treasures, we are wealthy enough to spend time with the irritating, the exasperating, the mostly tiresome and vexing. Knowing that we are born of God, and going back to him, we can rise, wrap a towel around our waists, and bend low to serve others we might otherwise find impossible to love.