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About the Book
"Crimes Of The Cross" by Anne Manne explores the abuse and cover-up scandals within the Catholic Church, delving into the systematic failures that allowed these crimes to persist. The book examines the impact of these atrocities on the victims, as well as the broader implications for society and the Church itself. Manne calls for accountability, transparency, and justice in order to prevent future abuses and address the underlying issues at the heart of the institutional scandal.
Elizabeth Elliot
“I have one desire now – to live a life with reckless abandon for the Lord, putting all my strength and energy into it.” Elisabeth Elliot, an inspirational woman who remained faithful to God, and the calling he had laid on her heart, through many trials and tribulations.
ELISABETH’S EARLY YEARS
Elisabeth Elliot was born on December 27, 1926 in Brussels, Belgium, where her parents served as missionaries. Before she was a year old they moved to America to Germantown, Pennsylvania, outside of Philadelphia. Her family grew when they came to America, and Elisabeth gained four younger brothers and one younger sister.
While they lived in Germantown, Elisabeth’s father was the editor for the Sunday School Times, which was a weekly journal that contained Sunday School lessons that were used simultaneously in several Sunday School classrooms to keep the teaching and learning cohesive in churches throughout the country.
CALLING TO ECUADOR
A true pioneer in the world of Christianity, Elisabeth went to Wheaton College and studied Greek, because she desired to translate the Bible for the remote regions in the world. While at the college, she met Jim Elliot. After graduation, Elisabeth went on a missionary expedition to Ecuador with other students from Wheaton, including Jim Elliot.
In the first year of their missionary journey, Jim and Elisabeth worked in different regions. A year after entering Ecuador, Jim joined Elisabeth in the Quichua Indian tribe. In 1953, Jim and Elisabeth were married and continued to serve in Ecuador. They had a daughter, Valerie Elliot Shepard. When the Auca tribe in Eastern Ecuador killed Jim Elliot and his missionary partners, Elisabeth refused to give up on the people in that tribe. She continued to live in the region with her daughter and Rachel Saint, the sister of another one of the missionaries that the Auca tribe killed. They lived among the Quichua tribe.
While living in the Quichua tribe, two Auca women lived with Elisabeth for one year. During that year of living with the two Auca women, Elisabeth came to understand why the tribe killed her husband and the other missionaries. The tribe feared that outsiders were going to come into their tribe and take away their freedom. With that understanding, Elisabeth and Rachel Saint were able to go to the Auca tribe and build relationships with them. They led the people of the tribe to Jesus. The tribe saw and understood the forgiveness and grace that Elisabeth and Rachel extended to them.
Elisabeth wrote two books while she lived in Ecuador that contained her experiences and Jim’s experiences with the Auca tribe. She wrote Through the Gates of Splendor, which gives an account of her and Jim’s experiences with the Auca tribe.
ELISABETH’S RETURN TO AMERICA
After spending two years with the Auca, Elisabeth came to America with her daughter in 1963. Elisabeth and her daughter, Valerie lived in New Hampshire when they returned to America. Elisabeth met Addison Leitch, a theologian professor at Gordon Conwell University, and was thrilled to marry him in 1969. During their marriage, Addison and Elisabeth toured the United States with speaking engagements. Elisabeth never limited her message to women. She would inspire other Christians to live their lives, both men and women, with a passion to live for God.
Four years after they were married in 1973, Addison lost his battle with cancer and died. Valerie was thirteen when Elisabeth married Addison and was excited that God gave her a “Daddy.” When he died, Valerie was devastated to lose the father that she knew. She knew about Jim Elliot her biological father, but she knew Addison as a father who was present with her.
ELISABETH’S LOVE REDEEMED
After Leitch’s death, Elisabeth had two lodgers in her home. One of the lodgers married her daughter, and the other lodger, Lars Gren, married Elisabeth. Lars Gren was a hospital chaplain. Lars and Elisabeth were married until her death.
At the age of 89, on June 15, 2015 Elisabeth Elliot died. As her soul resides in heaven, her legacy lives on earth with her writings and stories.
ELISABETH ELLIOT’S BELIEFS ON FEMINISM
Elisabeth was never afraid to tell where the woman’s place was. She believed that women in the military needed to be in non-combative places because they would be needed at home, even if they were single. Also, she believed strongly that a married woman, especially to a pastor, was to support his ministry and not begin her own career. Her beliefs came because she counseled so many women whose marriages were falling apart because the women insisted on working outside of the home. Also, she studied the Bible and understood what it meant for women. Elisabeth didn’t like addressing the issue, but she was very bold and forthright in her answers.
Elisabeth knew how to answer the question of women speaking in the church. She declined speaking on Sunday mornings to a congregation. If she were asked to speak at a Sunday School class or another meeting at a church, she would only oblige if a man who was a leader turned over the meeting to her. She understood the Bible to be clear that women are not to usurp authority over men. She knew that the Bible didn’t discriminate between Sunday mornings and Sunday evenings, but she also knew that she could not usurp authority over men. Her beliefs gained her respect, and men and women listened to her and read her books.
BOOKS WRITTEN BY ELISABETH ELLIOT
In her lifetime, Elisabeth wrote and published twenty-four books. She continued to travel and speak all over America sharing her story, her knowledge, and wisdom of God’s Word until her health stopped her in 2004. Her most popular books were Through the Gates of Splendor and Passion and Purity: Learning to Bring Your Love Life Under God’s Control.
Through the Gates of Splendor tells the story of Jim Elliot and their encounter with the tribes in Ecuador that eventually took his life. Passion and Purity: Your Life Under God’s Control is a book that deals with dating for single Christians and how to honor God in their romantic relationships. It was published in 1984. In a world where everyone is doing whatever they please, she gives her own examples of love, heartache with the deaths of her husbands, and romance with all of them, while maintaining a pure relationship with them and before God. Elisabeth used her theological knowledge in her books and speeches.
QUOTES FROM ELISABETH ELLIOT
“God never denies our hearts’ desire except to give us something better.”
“I have one desire now—to live a life with reckless abandon for the Lord, putting all my strength and energy into it.”
“Leave it all in the Hands that were wounded for you.”
“Fear arises when we imagine that everything depends on us.”
“We cannot give our lives to God and keep our bodies to ourselves.”
“And underneath are the everlasting arms.”
keep him from his knees
My Dear Globdrop, Most regretfully did I receive your last letter. Slumped over at my desk for nearly the entire day, I failed to detect the slightest evidence of rational thought. You coughed and sneezed all over the page and still thought to send it, did you? Next time you desire to unclutter the pockets of your mind, rifle through the lint and half-gnawed bones with one of your peers instead of your superior officer. The only nugget I found (and I admit to having slogged through only half of the small booklet you called a letter) was the bit about your man’s resolves to “give more time to prayer.” I hope, for your sake, that you have not applied standard protocol to such a vile practice. In other pursuits, we consider it sport to let the game run free for a bit. We allow the patients to exercise new levels of self-control, discipline, purity, and the like. The joy they feel when they assume themselves finally free heightens our fun when, to their horror and despair, we recapture them in old habits. And this is not just for entertainment: The last state becomes worse than the first. The merry-go-round of failure weakens their will to fight back, and soon, they won’t attempt to run free even when the door is flung open. Their fresh starts make for more bitter endings. But we do not trifle with prayer, ever . Have you forgotten that one stands on the other side of them, listening ? Keep the Prey from Prayer This ought to be painfully apparent. Would you allow an all-but-conquered army, surrounded and besieged, to send out even one letter pleading for reinforcements? Would you not hunt that messenger down, put arrows in his back, and burn the letter? It is bad enough that our bitter Enemy — I have it on credible report — actually wants  to help them. No, silence toward the Enemy is hell’s only policy. You must silence him as soon as possible. A few pointers. 1. Distract him in his closet. This first step is almost too simple to be devious: show him his surroundings. When he has time to sit and observe — something he otherwise would rarely do — show him everything. The more bothersome, the better. Let him hear that horrid Mr. Snoodle bark at a squirrel down the street. Let him see the mailman walk irreverently across his yard. Let him notice the chipped paint upon the windowsill, the small crack in the ceiling fan, the children’s play toys left disobediently about on the carpet. Once he is divided, end the affair promptly with something he can quickly do — he should clean the dishes or vacuum the carpet. Assure him, of course, that this will only be a temporary detour that will allow for greater focus. Send him away after anything and everything. 2. Remind him of righteous deeds to do. Now, don’t be afraid to use even — and my pen recoils to write it — “righteous distractions.” This, I hope you can finally begin to appreciate, reveals how much we loathe the time he spends upon his knees — that place where all horrid events begin. Get him to say, as one of their generals has said, You wouldn’t believe how many good things keep me from praying — not sin. Sin does not keep me from praying; righteousness keeps me from praying: answering holy emails or just checking out one more piece of relevant news to pray about. . . . It’s not evil that keeps us from praying; it’s good things. So — only in times of deepest desperation, mind you — suggest a million fine deeds he could otherwise be doing: a friend could use an encouraging text message. The elderly man next store could use his driveway shoveled. Perhaps he ought to call and check in with that sister who is struggling. We can destroy those resolves in due time. The act at hand, the speaking directly with the Enemy, stands priority. Without refueling, they can only get only so far. 3. Remind him how little he has prayed. Perhaps you naively assume that this misses the point — why remind a starving man that he has not eaten enough bread? But this squanders an opportunity. If he is set on yelping to the Enemy, prostrating himself on the floor like a spaniel, two courses of action can proceed: either he gets fed and returns to the banquet over and over again — and we lose him  — or we spoil the bread in his mouth by inducing a sense of guilt . Instead of allowing him to begin where he is  — one meal at a time, as it were — suggest all the ways he falls short of where he should be by now . As he finally begins to intercede for his sister, ask, Why have you waited so long?  Should he pray for our humans to follow the Enemy, inquire, Why were you unbothered by their plight till now?  If he begins that wretched way he taught them, “My Father,” let the name turn to guilt before he finishes: Do other sons fail so much at prayer?  Ten minutes of prayer seems like such a weak window for someone who has been a Christian so long. A steady diet of shame turns prayer inward ¬— a gaze into the mirror at imperfections, not a gaze at the Enemy or his alleged perfections. Make prayer a reminder of everything your man is not, rather than a communing with all the Enemy is. Press blame upon him, and he soon may return to his unencumbered, guilt-free starvation. 4. Remind him that he is free  from taking prayer too seriously. Label all prayer habits as legalism. Planning to spend thirty minutes in prayer a day? That is law, not grace. Where — be sure to ask him — does the Bible say he needs  to wake up at 6:30 in the morning? Anyone who tells him he must  spend time communing with the Enemy doesn’t know what freedom  the Enemy affords. Tell them that he is perfectly free  to be prayerless before the Enemy — of course, by this we mean that he is free to stand clueless, weaponless, and defenseless before us. Let him be regular in checking social media, regular in watching his shows, regular in playing Ultimate Frisbee and going to concerts, regular in walking the dog, eating, sleeping, and playing the saxophone — but make the idea that he might be regular in prayer works based . Keep him from prayer, and he shall surely become prey. 5. Remind him of tomorrow. He works hard after all. Working two jobs. Busy with countless Christian activities. What does the Enemy really expect of him? The Enemy’s Son sought to rouse his drowsy disciples to their prayer posts on the night everything changed, but he couldn’t . They were too tired to “watch and pray that they may not enter into temptation.” The spirit may have been willing, but the flesh was weak. We licked our lips as their eyelids drooped. You can always pray tomorrow morning  was our lullaby. A little sleep, a little slumber, a little tapping of the alarm clock, and we shall come upon them like a thief in the night. Lead Them into Temptation The Enemy instructs them to pray that they might not enter into temptation  — I hope you see the seriousness by now. He even commands them to pray daily with the wretched words, “Lead us not into temptation.” Keep them from all of this. Leave them over-busy and exhausted, pushing prayer to the bookends of their days until it is little more than a half-conscious moan or sigh. At all costs, do not let them truly believe that God is and, most of all, that he rewards those who seek him — with himself. Your tried and tempted uncle, Grimgod