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Life And Experience Of Maria B. Woodworth Life And Experience Of Maria B. Woodworth

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  • Author: Revival Library
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About the Book


"Life And Experience Of Maria B. Woodworth" by Revival Library explores the fascinating life and experiences of Maria B. Woodworth, a prominent figure in the revivalist movement of the late 19th and early 20th centuries. The book delves into her journey of faith, spiritual gifts, and impact on the world of evangelism and healing.

Reinhard Bonnke

Reinhard Bonnke Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers. Early life Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister. With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit. Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him. After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory. African mission His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee. In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly. In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents. Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986. In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent. Persecution Kano riots, subsequent expulsion from Nigeria, and return to the country In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations. Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria. Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017. Personal life After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne. Death Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria". His appointed successor is the evangelist Daniel Kolenda. He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.

God Always Sets the Table

Perhaps no act of divine provision comes and goes so quietly, so predictably, so almost imperceptibly, like our next meal. Now, for millions of people around the world, the weighty miracle is felt and revered. Unlike many of us, when they pray, “Give us this day our daily bread” (Matthew 6:11), they truly do not know if and how that bread will come. They wait for food like many of us never have. When they lie down at night, having eaten enough to quiet their aching stomachs, they marvel that they did not starve today — that God fed them enough to sustain them for another 24 long hours. How slow the rest of us can be to marvel while we eat. We  forget  to eat. We sometimes think of meals as interruptions to an otherwise productive day. We miss the wonder, like watching three blazing sunrises every day, that the God of heaven and earth feeds us. He Brings Forth Food Psalm 104 does not miss the dumbfounding beauty of daily bread: You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart. (Psalm 104:14–15) You, O God, stretch out the infinite heavens as if it were just a tent (Psalm 104:2). You set the layers of the earth on its foundations, carefully wrapping core with mantle, and mantle with 25,000 miles of crust (Psalm 104:5). You lift the mountains with your hands, some of them 20,000 feet high, and you carve out the depths and crevices of all the valleys (Psalm 104:8). And you feed us. Our next meal stands there right alongside Mount Everest, the Grand Canyon, and the Andromeda Galaxy, among the most breathtaking wonders anywhere in creation. Have you, like me, missed the spectacular mystery laid on the plate before you? Food Is No Footnote Jesus sees what the psalmist saw, the God-sized wonder baked into life-sustaining bread. When he teaches his disciples to pray, he says, Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.  Give us this day our daily bread  . . .” (Matthew 6:9–11) Our Lord moves seamlessly from the reaches of heaven, and the ends of the earth, to the wheat on our plate. The transition is not jarring from the cosmos to the kitchen, even in his extremely concise prayer, because he sees how powerfully God must act in both. “God bakes something of himself — his worth, his mouthwatering glory — into everything we eat.” When we pause to pray and give thanks for the food before us, we have to resist thinking that these moments are trivial, peripheral, forgettable. Every meal, God sets the table. He is hallowing his name, extending his kingdom, and doing his will (among other ways)  by  providing his people with food. What we eat is not a footnote or afterthought for Jesus. Because he wants his Father to be glorified, he does not take his (or our) daily bread for granted. Two Great Ingredients God mixes at least two great ingredients into mealtime worship: First, he bakes something of himself — his worth, his mouthwatering glory — into everything we eat. Nothing we consume is silent about God. Every bite beckons us to enjoy something sweeter, more satisfying, more soul-sustaining: him. “The creation of food, tongues, and the human digestive system is the product of infinite wisdom knitting the world together in a harmonious whole,” writes Joe Rigney. “The variety of tastes creates categories and gives us edible images of divine things” ( The Things of Earth , 81). Second, when God prepares our food for us, he nourishes and strengthens us to do his will — to eat or drink, or whatever we do, to his glory (1 Corinthians 10:31). Man does not live by bread alone, but he will not live long without bread. God chooses us from among all the people of the earth, despite how little we deserved his love, and makes us his witnesses to the ends of the earth, and — wonder of wonders — he sustains us each and every day, hour by hour, by bringing food forth  from  the earth. As Rigney goes on to say, “Yes, food is given to us for our enjoyment, to enlarge our categories for knowing God. But food is also God’s way of providing us with energy and strength for the work” (85). If you have lost your sense of the mystery of your meals, remember that this food did not come ultimately from the pantry or the fridge, the grocery store or the farmer’s market, from the butcher or the harvest, but from the mind and heart of God. And he did not entrust us with mouths and meals simply to survive. He wants us to eat for more of him — to experience and enjoy more of him ourselves, and to share more of him in and for the world. My Portion Forever We will not truly wonder at our daily supply of food if we do not treasure God more than food. “My flesh and my heart may fail” — my water may dry up and my bread may not come — “but  God  is the strength of my heart and my portion forever” (Psalms 73:26).  He  is my portion — three full meals (and more) for hundreds of thousands of years (and more). Rigney writes, Our sense of hunger and thirst are divinely designed to highlight the soul’s hunger for spiritual food. . . . Apart from our experience of empty stomachs and parched throats, of full bellies, quenched thirsts, and the incredible variety of taste, our spiritual lives would be impoverished, and we would have no real vocabulary for spiritual desire, no mental and emotional framework for engaging with God. (81) God wants what we eat to make us hungry  for him . We often eat just to make our hunger go away. What if we ate, instead, to try to taste and see and enjoy the God who feeds us? “Slow down and savor the majesty in your next meal.” Our God came, took on our flesh, and ate among us, saying, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John 6:35). Then the bread of life was broken on the cross, spilling the wine of his precious blood for us — the hungry, the ungrateful, the wandering — to bring us into his new covenant (1 Corinthians 11:24–26), and secure a seat for us at “the marriage supper of the Lamb” (Revelation 19:9). Slow down and savor the majesty in your next meal. However incidental it may feel, the food is pointing to the Provider, telling his story, and anticipating the forever feast we will enjoy with him.

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