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About the Book
"Failing Forward" by John Maxwell discusses the importance of viewing failure as a learning opportunity and stepping stone to success. The book explores how individuals can develop a resilient mindset, embrace their mistakes, and grow from setbacks to ultimately achieve their goals. Maxwell offers practical advice and strategies for turning failures into valuable experiences and using them to propel personal and professional growth.
Maria Woodworth-Etter
Maria Woodworth-Etterâs Early life
Mariaâs early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell.
She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. âIt felt like liquid fire, and there were angels all around.â
The call to preach
Despite her personal struggles with âwomen in ministryâ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church.
Evangelism with signs and wonders
Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God.
She descibes one of her meetings
She described an 1883 meeting in Fairview, Ohio: âI felt impressed God was going to restore love and harmony in the church..⌠All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy.
Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shoutingâŚ.
The ministers and old saints wept and praised the Lord âŚ..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power âŚ..(they) experienced visions of heaven and hell, collapsed on the floor as if theyâd been shot or had died.â Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon.
1,000 seater tent
In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. âThe power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst.
Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.â
She declared that if 19th-century believers would meet Godâs conditions, as the 120 did on the Day of Pentecost, they would have the same results. âA mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of Godâs power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.â
Her views of Pentecostalism
Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world.
Etter Tabenacle
In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again!
Her demise
Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads âThou showest unto thousands lovingkindness.â
In conclusion
Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith â one of the famous âCambridge Sevenâ and for many years a worker with âThe China Inland Missionâ wrote this about her autobiography:
âI cannot let this opportunity go by without again bringing to the notice of my readers, âActs of the Holy Ghost,â or âLife and Experiences of Mrs. M. B. Woodworth-Etter.â It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etterâs book on the other; this latter is a present-day record of âthe Actsâ multiplied.
Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.â
We agree and pray that such an anointing will rest upon Godâs end-time people so that âthis Gospel of the Kingdom will be preached in all the world before the end comes!â Matthew 24:14
Tony Cauchi
single is never second best: enjoying godâs gift at midlife
Marriage is good â it was Godâs idea, after all! So, why doesnât he bring me a spouse? That question, so perplexing in our twenties and thirties, can become downright painful as the decades march us into middle age and our marital prospects diminish. After all, we know the statistics â thereâs a better chance of [insert extraordinary random occurrence] than of getting married after [insert any age over 39]. âA solitary life is not his plan for us whether we get married or not.â Does that mean we over-40 singles are doomed to lives of miserable loneliness? Most definitely not. First of all, we can forget about the statistics because, ultimately, only God determines who marries and who doesnât. If marriage is Godâs plan for us, sooner or later weâre going to get married. Even more importantly, we can be sure that a solitary life is not his plan for us whether we get married or not. God has designed us to live in community, in a family of believers, and his work in our lives aims to get us there: âGod settles the solitary in a homeâ (Psalm 68:6). The real question, therefore, isnât whether we will wind up alone; itâs whether weâre willing for Godâs provision of companionship to be something other than marriage. Do We Trust Him? Trusting Godâs provision doesnât mean, of course, that we wonât ever feel lonely. Just as there is a loneliness unique to marriage â in fact, the loneliest people I know arenât the single ones, but those in a difficult marriage â there are aspects of loneliness unique to singleness: Itâs what a young, single woman feels among friends whose conversations revolve around wedding plans. Itâs what a 30-something single feels when his maturity is measured by his marital status. Itâs what 40-year-olds feel when others make an erroneous link between their singleness and their sexual orientation. Singlesâ loneliness is also fueled by the marital happiness we perceive (or imagine) others are enjoying. Trusting God in the midst of all this pain isnât about looking harder for a mate or even praying for greater patience. Itâs about leaning more deeply into Christ and finding in the process all the blessings of union with him â a deeper, more joy-filled union than that of any human marriage. Thatâs why relief from the pain of unwanted singleness begins as we ask, Do I trust God ? We wonât trust him if we donât believe he is good in the way he governs the details of our individual lives â including our marital status. If we are single today, that is Godâs goodness to us today. Singleness Showcases What Marriage Canât As we rest in Christ and trust in the goodness of God, the loneliness of being single is transformed into an opportunity to build up the whole body of Christ. In other words, we can serve and glorify God not despite our singleness, but by virtue of it. âThe loneliest people I know arenât the single ones, but those in a difficult marriage.â As we trust Godâs good plans for us, we demonstrate, both to ourselves and to the people around us, that singles arenât to be pitied. And as we abide in Christ, we stop viewing singleness as a problem to be solved. Since there will be no marriage in heaven except the marriage between Christ and the church (Matthew 22:30; Revelation 19:7), singles are uniquely equipped to show others a preview of what heaven will be like. This is why singleness is actually a sign of hope rather than despair. We can showcase this hope to our married brothers and sisters by how we handle our singleness, and we can also display the compassion of Christ to other people who feel lonely. Part of a Greater Family As we watch our friends raise families, there is no need to feel robbed or shut out, because in the new-covenant era â our era â the family emphasis in Scripture is not mom, dad, and three kids. Itâs the church family. When the biblical priority gets reversed, it hinders rather than helps the growth of Godâs people. Of course, we must seek to uphold the importance of the nuclear family, but we donât want to make an idol of it. If we consider what the apostles emphasized, we see that their focus was much more on the Great Commission, personal holiness, and growing the church family. And it is this family from which no single Christian is to be left out. Privileged Calling As singles abide in Christ, we discover, often much to our surprise, that there are unique blessings that come with being single. At a purely practical level, we have more control over our time than our married friends. (I say âmore control overâ to correct the mistaken view that singles always have more time in general.) And the unmarried can more readily live out their personal preferences in planning social activities, vacations, and areas of service in the church and community. Singles encourage one another and glorify God as they identify their unique blessings, willingly embrace them, and put them to good use. The best privilege of being single is far and away the enhanced opportunity for discipleship and serving Jesus. This, more than anything else â including marriage â is how God remedies loneliness. And there is a satisfaction that comes from living out these unique advantages that our married brothers and sisters canât fully know. If we are willing â if we trust God â we will surely experience the value and rewards of singleness. âThe best privilege of being single is far and away the enhanced opportunity for discipleship and serving Jesus.â As we do, we come to value our lives â not despite our singleness, but actually because  of it. Women who have rarely or never been pursued by men, or men whose pursuit of women has been rejected (once or many times), often question their worth. It is to such that Christ comes, not to shore up their self-esteem, but to drive them to find him  as their worth. As we value Christ, our own value becomes clearer, and as that happens, we discover that somewhere along the way, weâve stopped defining our personhood and our well-being by our marital status. Singleness isnât second best. To the contrary, itâs a privileged calling with unique blessings to enjoy and to pour out for others. Are we willing to embrace it unless or until God calls us to marriage? Thatâs the real question. And those who say yes will never be disappointed.