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About the Book
"Intentional Living" by John Maxwell is a guide to living a purposeful and meaningful life by making conscious choices and setting clear goals. Maxwell encourages readers to align their actions with their values, take personal responsibility for their lives, and pursue their dreams with focus and determination. Through practical advice and inspiring stories, the book offers a roadmap for creating a life of intention and fulfillment.
William Tyndale
William Tyndale (1494 – 1536) was a scholar and theologian who made one of the first printed translations of the Bible in English. Executed for heresy, his English translations would later be published and form a significant part of modern Bible translations.
“I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.”
William Tyndale was born in 1494 in Gloucestershire, England. In 1506 he began studying at Magdalen Hall (later Hertford College), Oxford University. After gaining a B.A. and M.A., Tyndale was able to study the subject which most interested him – Theology. But, he was highly critical of the idea that one had to study for a long time before actually being allowed to study the Bible. During his time at Oxford, he sought to create Bible study groups with like-minded friends.
William Tyndale was a gifted linguist and scholar, and known as a man of virtue and good character. However, influenced by ideas of the Reformation, he increasingly became known as a man of unorthodox and radical religious views. In particular, Tyndale was keen to translate the New Testament into English. He believed this would help ordinary people understand scripture directly and not through the filter of the church. In this, Tyndale was influenced by the reformation ideas of Martin Luther. Tyndale would claim that the Bible did not support the church’s view that they were the body of Christ on earth.
After studying at Oxford, he also went to Cambridge where he added to his growing range of languages and became a leading professor of Greek.
After leaving Cambridge in 1521, he became a chaplain in Little Sodbury, but he was soon criticised by fellow churchmen for his radical viewpoints. In 1523, he left for London hoping to translate the Bible into English. However, he struggled to receive any support or backing, and so he left for the continent.
During his time on the continent, he visited Martin Luther and wrote extensively on scriptures and continued his translations of the Bible.
“I never altered one syllable of God’s Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.”
In 1525, a first English translation was published in Worms. By 1526, copies had been smuggled into England where they were soon denounced as heretical and even burnt in public. Cardinal Wolsey denounced Tyndale as a heretic in 1529.
In 1530, he wrote a treatise critical of Henry VIII’s divorce. When the English King found out, he was furious and sought his extradition.
After being in hiding for several years, in 1535, Tyndale was betrayed and handed over to the imperial authorities in Belgium. After being held in a castle in Brussels, he was tried and convicted of heresy. He was strangled and his body burnt at the stake. His last words were reported to be:
“Lord! Open the King of England’s eyes”
Tyndale is best remembered for his hope that the Bible would be translated into English to allow the common people to be able to read the Holy Scriptures.
His translations also proved to be quite popular, becoming the basis of key future Bible translations. It is estimated that around 80% of the King James Bible is Tyndale’s work.
Four years after his death, King Henry VIII asked for English translations of the Bible to be published. These were heavily based on Tyndale’s original translations.
Tyndale introduced new phrases and words into the English translations. When criticised for his translations, Tyndale replied that he sought to translate the essence and spirit of the original Greek versions and avoid the tendency to follow the dogma of the church.
Citation: Pettinger, Tejvan. “Biography of William Tyndale”, Oxford, UK – www.biographyonline.net. Published 5 August 2014. Last updated 7 February 2018.
Phrases from Tyndale’s Bible
lead us not into temptation but deliver us from evil
knock and it shall be opened unto you
fashion not yourselves to the world
seek and you shall find
ask and it shall be given you
judge not that you not be judged
the word of God which liveth and lasteth forever
let there be light
the powers that be
my brother’s keeper
the salt of the earth
a law unto themselves
filthy lucre
it came to pass
gave up the ghost
the signs of the times
the spirit is willing, but the flesh is weak
God So Loved the World, He Sent You
Long before he made the world, God the Father prepared to send his one and only Son to earth. He loved him “before the foundation of the world” (John 17:24), and yet even then he knew how much the baby born in Bethlehem would suffer. We know the Father knew because our names were “written before the foundation of the world in the book of life of the Lamb who was slain” (Revelation 13:8). Before God planted the first pine tree, the Christmas story had already been planned. Before he lit the sun with fire, he had already begun digging the ground where the cross would one day stand. He always knew that Jesus would one day take on flesh and, eventually, shed his own blood. Can you imagine the all-wise, all-powerful author of life and history preparing his Son to live as one of us — and to die a uniquely horrible death? Even our wildest dreams would look like scratch drawings on a napkin compared with the intimacy they shared in divinity for an eternity before history — before there was even time to count. God So Loved His Son But the sent one himself gives us stunning glimpses into how the Father had prepared him: “I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. . . . For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (John 10:15–18) When the Son came to earth, he came covered in his Father’s love. When the Father set his love on us, at the excruciating expense of his Son, he did not love his Son less. He loved him more for his sacrifice. Jesus says, “For this reason the Father loves me, because I lay down my life that I may take it up again” (John 10:17). God’s love for his Son didn’t keep him from sending his Son to save us. Love for his Son prompted God to send him. The Father sent Jesus with unparalleled love, and with unrivaled authority. Jesus says, “No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:18). The Father harnessed all the power of heaven for this mission, and entrusted it to the humble child from Nazareth. He held nothing back. Jesus, who was human in every way that we are, could say the scandalous and unfathomable: “All that the Father has is mine” (John 16:15). As much as he suffered as man, he did not come to earth empty-handed; he came bearing the universe. He came as God. But with the limitless love and unassailable authority of his Father, he was sent to die. Feel the awful heaviness of the full meaning of Christmas in his words: “I lay down my life for the sheep. . . . I lay down my life. . . . This charge I have received from my Father” (John 10:15, 17–18). The Father did not merely send Jesus to take on flesh, but to lay it down. The Spirit conceived a Christ to be crucified. For lost and wandering and helpless sheep — for you and me. Jesus was sent to lose everything that we might gain everything. He became poor — in birth, in life, and in death — that we might inherit his heavenly wealth (2 Corinthians 8:9). Sent in love, sent with authority, sent to die — and to save. As the Father Sent Me The wonder and weight of Christmas — a sending conceived in the mind of God before the foundation of the world, a sending on which every event in history turns and hangs — fills one sentence from Jesus with staggering significance. He prays to the Father, “As you sent me into the world, so I have sent them into the world.” (John 17:18) Nothing compares to the Creator of the universe sending the radiance of his own glory, the exact imprint of his nature into his creation. Until Jesus sends you. After he rises from the dead, he says it again, before he ascends into heaven, “Peace be with you. As the Father has sent me, even so I am sending you” (John 20:21). As the Father sent the Son — planned before the foundation of the world, demonstrating God’s infinite beauty, strength, and worth, paying for the sins of people from every tribe, tongue, people, and nation, with billions and billions of destinies hanging in the balance — so the Son now sends us. As the Father sent his Son on a specific and spectacular mission, so the Son has set us loose on a world in need of hope (John 17:21, 23). As the Father sent his Son with precious words to proclaim, so the Son has given us something to say, a Lord to adore, and a commission to obey (John 17:14; Matthew 28:19–20). As the Father sent the Son to suffer for love, so the Son sends his sheep into the wolf pack (Matthew 10:16). As the Father set joy before his Son, so the Son has promised us his very own joy (John 17:13), now in part, forever in full. As the Father sent his Son with love, so the Son has loved us (John 15:13). And so he has sent us into the world. God So Loved the World We have not descended from heaven, but in Christ we are not of this world. Jesus says of you and me, “They are not of the world, just as I am not of the world” (John 17:16). But while neither he nor we are of this world, he has stationed us here for now. Jesus prays, “I am no longer in the world, but they are in the world” (John 17:11). He is not in the world anymore, but we are. Instead of staying to bring in by himself all the sheep who are not yet of this fold, he ascended to mission control — the throne of the universe — and sent us in after him. Having completed his once-for-all mission of securing redemption — the work only he could do — he entrusted us with telling the whole world what he had done. He says to his disciples, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations” (Matthew 28:18–19). As he had heard the Father say, “Go,” he now sends us into the world — with his authority, his words, his help, his joy, and his own presence: “Behold, I am with you always, to the end of the age” (Matthew 28:20). To whom has God sent you? The people in your family, on your street, near your office are not the offspring of chance. God lovingly placed them within arm’s reach of forgiveness, hope, and joy — by placing you near them. They were not alive a hundred years ago, but they are now. They will not live where they do in a hundred years, but they do now. God arranged and orchestrated every person in your life for his glory (Acts 17:26–27), just as he guided all of human history for thousands of years before Christ came — and then he sent you precisely where you are — with words and joy, in love, to suffer and say and save. As you celebrate the greatest sending again this Christmas, remember God so loved the world, that he also sent you. Article by Marshall Segal