Why I Believe (A Psychologists Thoughts On Suffering, Miracles, Science, And Faith) Order Printed Copy
- Author: Dr. Henry Cloud
- Size: 2.25MB | 226 pages
- |
Others like why i believe (a psychologists thoughts on suffering, miracles, science, and faith) Features >>
About the Book
In "Why I Believe," Dr. Henry Cloud, a psychologist, explores his beliefs in suffering, miracles, science, and faith. He examines how his experiences and teachings in psychology have shaped his understanding of these topics and why he ultimately chooses to believe in them. This book offers a unique perspective on faith and spirituality from a psychological point of view.
George Eldon Ladd
Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s.
Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann.
For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here:
A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time.
I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy:
Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the
one side, and Eldon Epp and Charles Carlston on the other.
If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here:
The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages.
There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness.
I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom:
“I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost…
God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.”
– George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57.
“This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns.
“Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.”
– from The Gospel of the Kingdom
who is the fairest in the land - lessons for young men on attraction
Some single men miss wonderful women because they’re fixated on all the wrong things. Whether suffering from worldly ideals or an inflated sense of self, somehow all of the Christian women they meet are never quite their “type.” This is not all men, to be sure, but it is some men. I was once one of them. I wrote before on the possibility that the woman some men hold out for does not actually exist. Some responded, wanting to lay aside their search for the full-time Christian, part-time model — who is nothing less than exotic, enchanting, ethereal — and come to appreciate the imperishable beauty of the existent, born-again daughters of God around them. These men wanted to know how . How do you begin to change the eye’s definition of beauty or shape the heart’s attractions? They wanted to break free from the pit of unrealistic expectations. They no longer desired to keep as many doors open as possible, and wanted to lay aside their fear of “forsaking all others.” They desired deliverance from that subtly dangerous question: “Who is the fairest in the land?” The following counsel, by no means exhaustive, may offer helpful steps in the right direction. 1. Live for Something Higher Than Her Men should not spend more energy looking for the perfect spouse than they do on becoming a godly future husband. If they have no garden to tend, why would they need a helper? If a man has no vision for his life, why would he invite a woman to sit idly next to him on a bus traveling nowhere? At different seasons of my life I lived as though marriage was my mission. With nothing higher to put my hands to, I could sculpt many romantic fantasies. Godly men, however, invite women into a mission bigger than the relationship itself; they seek a helpmate to adventure with in service of Christ. This need not mean a clean and tidy ten-year plan, but it is nothing less than knowing the Lord Jesus Christ, following him, and desiring to win souls and advance his glory in our spheres of influence. And living for Christ always entails putting to death our lust (Colossians 3:5). A man who consistently indulges in pornography and gives himself to sexual fantasy endangers his soul and anyone close to him. He also inevitably develops expectations shaped not by God and his word, but by the collage of digitally-enhanced images swimming around in his head. His “type” will gravitate more and more towards lust than beauty, more toward the physically distorted than the spiritually attractive. His “love” will devour for its own gratification rather than sacrifice for a bride and children in the name of Christ. If you want to be attracted to the true and imperishable beauty in godly women, live for the glory of Christ and give up the fleshly drug that fills the mind with prostitutes (Psalm 101:3). God places emphasis on a woman’s godliness far above her physical appearance. He cherishes the beauty that does not fade or wrinkle. And so can you, if you are his son. Instead of only inquiring about a woman’s spiritual character after we are attracted physically, intentionally search out the inner beauty in the Christian women around you, ask God for help to love what he loves, and then see if they do not become more and more attractive to you. 2. Anticipate the Loveliness in Possession Men who sit in the restaurant looking meticulously through the menu, for hours and hours, drinking the free water but never ordering, do not know the pleasure of God’s covenant meal. They do not eat from the table of marital love. Perpetual daters have never savored the rare sweetness of these words: “I am my beloved’s and my beloved is mine” (Song of Solomon 6:3). They pass, like I once did, on the three-course meal of possessing, belonging, and enjoying a creature fit for them within the safety of commitment. Solomon addresses his bride saying, “O most beautiful among women” (Song of Solomon 1:8). As a single man, I often wondered if I would ever be able to truthfully say that to my wife. Surely, I will eventually meet another more physically beautiful.  Time catches up to us all, even the most beautiful faces. Surely he flirted with flattery , I thought, when he said, “You are altogether beautiful, my love; there is no flaw in you” (Song of Solomon 4:7). No flaw? Of course there was. She herself bid him not to gaze at her imperfections from the very beginning (Song of Solomon 1:6). I was ignorant of how covenant enhances the beauty of the beautiful, how her being his  made her fairer than any other, how covenant changes the lover himself, even as his beloved ages. He spoke to her, “ My  dove, my  perfect one, is the only one” (Song of Solomon 6:9). She wasn’t someone else’s; she was his and he was hers (Song of Solomon 1:8; 1 Corinthians 7:4). What did he care for flowers on other hillsides, flowers he could not hold or enjoy, while this one, unlike any other flower God ever made or gave, now grew on his  hill? “Who is this who looks down like the dawn, beautiful as the moon, bright as the sun, awesome as an army with banners?” (Song of Solomon 6:10). His  wife. His wife, as should be the case with all men, was the most beautiful woman in the world to him , for she was his. And he was hers. If God gives us a wife, she is our one lily among the brambles (Song of Solomon 2:2). She is the one we walk with, talk with, laugh with, cry with, make memories with. She is our lover, our companion, our crown. There is no other. And this love ages well. Even when we can no longer walk, we can still rejoice in the wife of our youth, “a lovely deer, a graceful doe” (Proverbs 5:19). Others may not look at her weathered skin, grey hair, and changed body as the fairest in the land, but we still do. We have changed with her. After years of setting our hearts on her, our one, our ideals conform to who she is, to the woman God’s grace has made her. And on that day, I am credibly told, we delight in a beauty whose physical allure is merely a petal. 3. Ask Instead “Can I Love Her?” A paradigm-shifting question for young men to ask is not whether they already love the girl they see, but can they love her — until death do you part. Tim Keller writes, “Wedding vows are not a declaration of present love but a mutually binding promise of future love” ( Meaning of Marriage , 79). I admit this is baffling to today’s conceptions of dating and romance. It is old advice given by many others, including the Puritans. Puritan love . . . was not so much the cause as it was the product of marriage. It was the chief duty of husband and wife toward each other, but it did not necessarily form a sufficient reason for marriage. . . . The advice was not that couples should not marry unless they love  each other but that they should not marry unless they can  love each other. (Edmund Morgan, The Puritan Family , 54) Love can be the product of marriage, not just the cause of it. I knew enough about my wife to know that I could love her (largely, because I knew God did). We did not have years of history together. We married after only knowing each other for nine months, half of which was spent continents apart, but I knew the quality of woman she was and everyone in her life corroborated that beauty. After following Christ, it was the best decision of my life. Once you and your wife have answered the question of can  with “I do,” the question for husbands becomes: “Will you continue  to love her?” And by God’s grace, our answer will most certainly be, “Yes, with all my heart.” This is something you can resolve and pledge. That’s what wedding vows are. In Love with a Shadow In the Lord of the Rings, The Return of the King , the warrior-king Aragorn says of a girl who fell in love with him, or rather the ideal picture of him as king, In me she loves only a shadow and a thought: a hope of glory and great deeds, and lands far. . . . Men, do not fall in love with thoughts and shadows, of great romance, mighty deeds, and lands far away, all while unthinkingly passing over future queens of heaven and earth. Retain standards that God calls you to have, and question the rest. Make war on rebel lusts. Consider the beauty a covenant bestows. Begin asking, “ Can  I love her?” And above all, get serious about living for Christ.