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About the Book


"The Transforming Power of the Gospel" by Jerry Bridges explores the profound impact of the gospel on the lives of believers, transforming them from the inside out. Bridges emphasizes the importance of understanding and applying the gospel daily to experience true life change and spiritual growth. Through biblical teachings and practical advice, he demonstrates how the gospel can revolutionize every aspect of our lives and draw us closer to God.

Charles Simeon

Charles Simeon "On the Wednesday of Holy Week began a hope of mercy. On the Thursday, that hope increased. On … Easter Day … I awoke with these words upon my heart and lips: Jesus Christ is risen today, halleluja, halleluja!" Though he became a model for modern figures like John Stott, Charles Simeon started his life in Cambridge as anything but a model. In 1779, the young Simeon, from an aristocratic family, came to Kings College, Cambridge, to study, and he was told that he must attend chapel on Easter Day to receive Communion. Simeon's main interests to this point had been horses, games, and fashion. He considered that "Satan himself was as fit to attend [the sacrament] as I." Still, he sought hard to see how he might sort out his conscience. He began to read the Scriptures and various devotional books. As he read about propitiatory sacrifice in the Old Testament, he thought, "What, may I transfer all my guilt to another? Has God provided an offering for me, that I may lie my sins on his head?" He immediately laid his sins "upon the sacred head of Jesus." On the Wednesday of Holy Week, he wrote, he "began a hope of mercy. On the Thursday, that hope increased. On the Friday and Saturday, it became more strong. And on the Sunday morning, Easter Day, April 4, I woke early with these words upon my heart and lips: Jesus Christ is Risen Today, Halleluja, Halleluja!" Simeon went on to be ordained, and after a short stint at St. Edwards, Cambridge, at age 23, he was appointed vicar of Holy Trinity Church. The parish had wanted another minister, and this fact—combined with Simeon's evangelical preaching—quickly alienated them. They locked their rented pews against him, and those who came to hear Simeon were forced to stand in the aisles. When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation. "When I was an object of much contempt and derision in the university," he later wrote, "I strolled forth one day, buffeted and afflicted, with my little Testament in my hand … The first text which caught my eye was this: 'They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'" "Conversation parties" Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for "conversation parties" to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another. Simeon, an untiring activist, also helped found evangelistic organizations like the London Jews Society, the Religious Tract Society, and the British & Foreign Bible Society. He was also one of the founders of the Church Missionary Society, and he inspired dozens of young men from his church to take the gospel to the far corners of the world. In 1817, with money inherited through a brother's death, he created what became known as the Simeon Trust to purchase rights to appoint evangelical clergy to the parishes. He remained a bachelor his whole life, and his entire ministry was at Holy Trinity Church, Cambridge—even today a focal point of evangelicalism in England.

The Silent Marriage-Killer

Most Christian couples would not list  shame  as one of the top struggles in their marriage. However, in almost a decade of counseling, I’ve seen very few marriages that aren’t hampered by shame on some level. It’s just not often the first thing that’s identified, but it underlies so many other common struggles, especially communication and sex. How can you know if this silent marriage-killer is present in your relationship? Consider the following self-evaluative questions: Are there topics that have become off-limits because you or your spouse get too prickly, defensive, or embarrassed? Can you share embarrassing stories or painful struggles with your spouse and expect empathy, or would you be more likely to receive further ridicule or condemnation? Do you talk openly about your failures, past and present? Is your spouse the first person you turn to for support, comfort, or celebration? And does your spouse do the same to you? When you confront sin in your spouse, do you do so with gentleness and humility as a fellow struggler, or with the posture of one who would  never sin in that way ? How comfortable are you in your sexual relationship? Do you share your emotions with your spouse and vice versa? When conflicts arise between you, are you able to resolve them, or do you seem to stall out frequently when one of you withdraws indefinitely? Do you regularly share with each other what God is teaching you through his word, church, and your personal devotional life? Do you pray together? Do you confess your sins to one another as needed, as often as sin arises? Would you prefer not to talk about sin at all, because it’s just too uncomfortable for both of you? None of us have a perfect marriage, or should expect it, but what holds us back too often is the presence of shame — the fear that I will be rejected if I am vulnerable with you. The way to fight shame, and be part of shame’s healing for one another, is to risk openness in these areas where we want to hide from one another. Help Your Spouse Heal We may have been hiding like Adam and Eve since the garden of Eden, but the hope is that God covers our shame and enables us to help cover one another’s shame. If redeemed marital intimacy is to be naked and unashamed (Genesis 2:25), the way to move towards this goal is to become part of healing shame for each other. We have the opportunity to do this in a more powerful way for our spouse than anyone else. We have the unique chance to see them at their most vulnerable, and to bestow grace and compassion instead of judgment and rejection. And the only way we can do this for one another is as we experience this grace from God to us in Jesus Christ. In Christ, we realize that on our own we stand unclothed before God — that our best attempts at righteousness, with the help of his Spirit, are like filthy rags — but that he has clothed us with the perfect righteousness of his own Son, the God-man, so that there is no condemnation nor any threat of separation from God’s love (Romans 8:1, 38–39). Name the Shame Emboldened by the gospel, and empowered by the Spirit, we then can be a reflection of this covering and healing grace for our spouse. We can begin by acknowledging (naming) the areas where shame has held us back from unashamed intimacy in our marriage. Start with yourself. Where have you unwittingly shamed your spouse? Name this, and express that you want to be a place of refuge and safety for your spouse  from  the shame instead of a contributor to it. Then with gentleness and love, speak about ways you’ve felt shame from your spouse, and offer a few practical ways that he or she could grow in becoming a safe place for you. For example, you might start with, “I have realized how much I tend to offer advice before I listen when you’re discussing a problem from work or home with me. I bet this contributes to a sense that I’m not always a safe person for you to go to when you’re struggling. I want to do better — will you help me?” You Are a Team Then, you could say something like the following to address the ways you’ve experienced shame from your spouse: “When you criticize [the meal I cooked/or my appearance/or how I haven’t been a spiritual leader in our relationship], it makes me doubt my value and your love. I know this isn’t what you mean, but it’s how my own struggle with shame twists your words. It would be great for you to help me fight against shame by refraining from such criticism and affirming your love for me. I’m well aware of the problem, and I want to do better in this area, but what will help me the most is to know that you’re praying with me and for me and that you support me through the struggle.” Remember, you and your spouse are a team. God has joined you together closer than any other human relationship will or can be, and naked and unashamed intimacy is how he created marriage to be. Through the empowering grace of Jesus Christ, we can walk towards more of this created intention of unashamed intimacy together.

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