The Transforming Power Of The Gospel Order Printed Copy
- Author: Jerry Bridges
- Size: 1.35MB | 220 pages
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About the Book
"The Transforming Power of the Gospel" by Jerry Bridges explores the profound impact of the gospel on the lives of believers, transforming them from the inside out. Bridges emphasizes the importance of understanding and applying the gospel daily to experience true life change and spiritual growth. Through biblical teachings and practical advice, he demonstrates how the gospel can revolutionize every aspect of our lives and draw us closer to God.
Rosaria Butterfield
Rosaria Champagne Butterfield, a former tenured professor of English and women’s studies at Syracuse University, converted to Christ in 1999 in what she describes as a train wreck. Her memoir The Secret Thoughts of an Unlikely Convert chronicles that difficult journey. Rosaria is married to Kent, a Reformed Presbyterian pastor in North Carolina, and is a homeschool mother, author, and speaker.
Raised and educated in liberal Catholic settings, Rosaria fell in love with the world of words. In her late twenties, allured by feminist philosophy and LGBT advocacy, she adopted a lesbian identity. Rosaria earned her PhD from Ohio State University, then served in the English department and women's studies program at Syracuse University from 1992 to 2002. Her primary academic field was critical theory, specializing in queer theory. Her historical focus was 19th-century literature, informed by Freud, Marx, and Darwin. She advised the LGBT student group, wrote Syracuse University’s policy for same-sex couples, and actively lobbied for LGBT aims alongside her lesbian partner.
In 1997, while Rosaria was researching the Religious Right “and their politics of hatred against people like me,” she wrote an article against the Promise Keepers. A response to that article triggered a meeting with Ken Smith, who became a resource on the Religious Right and their Bible, a confidant, and a friend. In 1999, after repeatedly reading the Bible in large chunks for her research, Rosaria converted to Christianity. Her first book, The Secret Thoughts of an Unlikely Convert, details her conversion and the cataclysmic fallout—in which she lost “everything but the dog,” yet gained eternal life in Christ.
Rosaria’s second book, Openness Unhindered: Further Thoughts of an Unlikely Convert on Sexual Identity and Union with Christ, addresses questions of sin, identity, and repentance that she often encounters during speaking engagements. She discourages usage of the term “gay Christian,” and she disputes “conversion therapy,” in part because heterosexual sin is no more sanctified than homosexual sin. Her heart’s desire is for people to put the hands of the hurting into the hands of the Savior, who equips us to walk and grow in humility.
In her third book, The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World, Rosaria explores how God used a humble couple’s simple invitation to dinner to draw her—a radical, committed unbeliever—to himself. With this story of her conversion as a backdrop, she invites us into her home to show us how God can use this same “radical, ordinary hospitality” to bring the gospel to our lost friends and neighbors. Such hospitality sees our homes as not our own, but as God’s tools for the furtherance of his kingdom as we welcome those who look, think, believe, and act differently from us into our everyday, sometimes messy lives—helping them see what true Christian faith really looks like.
Rosaria is zealous for hospitality, loves her family, cherishes dogs, and enjoys coffee.
host as you are - practicing hospitality as a family
Love God and love your neighbor . This is the Butterfield family motto. It makes us humble, messy, and on the frontline in our neighborhood. And being on the frontline isn’t pretty. “Hospitality means being profoundly unselfish, and small children need help to see the blessing in this.” Take for example last March, when the pandemic hit. We were supposed to batten down the hatches, disinfect everything, including the family cat, and remain socially distanced at all times, but schools closed before parents were home from work. So after the first week of lockdown, I looked like the little old lady who lived in the shoe. Our house was open, boisterous, noisy, and full of students who would have been in class. I could visualize getting arrested in my apron for violating governor’s stay-at-home and social-distancing orders. While that hasn’t happened, other things have happened that have made me realize that children play a vital and central role in Christian hospitality. Indeed, I couldn’t practice hospitality without them. Consider six touch points for children’s central role in Christian hospitality. 1. Hospitality is a mission of the church. Sometimes we American Christians privatize hospitality in false ways. Hospitality isn’t a Butterfield thing. It’s a church thing. And children are a blessed part of our church. Jesus loves children and so do we. As the church seeks to evangelize the world, the homes of church members become gospel outposts, places where we bring the gospel to the neighborhood. This is very good news for people with young children. It means that the burden is not on you to be different. It means that your unsaved neighbors will benefit from seeing that you also decorate with plastic dinosaurs and LEGOs. And it also means that you do not always have to be in hospitality mode. As Edith Schaeffer said, doors have hinges for a reason. 2. Hospitality puts the church on the frontline. When inviting unsaved neighbors over, Kent and I always invite our church family, too. The more the merrier, especially in the summer. Your unsaved neighbors will benefit from seeing many different models of the covenant family, including singles (whose church membership renders them a covenant family) and older people. Many Christian hands make the care of little ones easier. Also, with the church family on deck, your children will not feel neglected or isolated as they participate in hospitality. Hospitality means being profoundly unselfish, and small children need help to see the blessing in this. 3. Hospitality puts hot-button topics on the frontline. Our family is made by adoption and all of our children are biracial. Christians know that oppression, violence, and discrimination are sin, but we do not believe that racism, for example, is itself a “meta-narrative” — a paradigm that declares all white people are racists, all black people victims, all social structures complicit in a white hegemonic hatred machine, and any white family who has adopted children of color as colonizing micro-aggressionists. If these things were true, then the Butterfield family doesn’t exist. And yet here we stand, opening the door to everyone. When your family is on the frontline, it has the opportunity to showcase the love of Christ, the purpose of natural law, the harmony of the biblical callings of male and female, and the shallowness of the modern social construction of race. It exposes idols and tears down strongholds and reveals how the love of Christ transcends sociology (shocking as this may be). 4. Hospitality builds relationships within the family. Hospitality is a joy for small children when they get to have some agency in the process. Especially when you are opening your home to others in the neighborhood with small children, your children should be enlisted as hosts. They can set the kids’ table and make the kids’ menu. And with platters of chicken nuggets, watermelon, and popsicles, don’t be surprised if some of the neighborhood dads are found sampling the children’s fare. Your children can also be prepared to think like Jesus would about having children over who haven’t gone to church and don’t (yet) know Jesus. Your children need to be guided in how to be good hosts who lead and set examples (and don’t follow bad ones). And you should set clear boundaries for safety. In our house, there is no playing in children’s bedrooms. Ever. We have a big back yard with a trampoline, and we think that a knock on the head is safer than anything that happens behind a closed door. Working together to have a hospitable home also puts all hands on deck — from the smallest to the largest. Children can’t clean the house as well as you can, but even a small child can sweep up tumbleweeds of dog hair and throw trash in the kitchen can. Value their contributions. 5. Hospitality cares about what neighbors care about. When you open your home to neighbors, you set a table that welcomes them. You ask them about food allergies and other sensitivities. You remember these things and you go out of your way to care about what they care about. You practice becoming all things to all people in the hopes of saving some (1 Corinthians 9:22). You help your children to respect differences that they don’t understand (yet). 6. Hospitality is all for one and one for all. If you have small children whose bedtime is 7:30, consider having neighbors over for Saturday lunch instead of Saturday dinner. Don’t think of your children as a burden — ever. Work with the capacities, limitations, and skills of each member of your family. Be a team. Be in sync with each other’s rhythms and needs. “Hospitality isn’t a performance. It’s a Christian grace that involves the whole family.” And when guests arrive, don’t segregate the children, but integrate them. We live in a world that segregates everything. Show the beauty in working together. And at the end of the meal, the older children can put the dishes in the sink and distribute the Bibles. The little children can play with LEGOs on the floor while the family patriarch opens the Bible to the watching world and prays for the power of the resurrected Christ to guide, encourage, correct, and save. Your children will grow up watching you plead for your neighbors to put their faith in Christ. They will inherit an integrated faith, not a compartmentalized one, where parents act like Christians from ten to noon on Sunday, but the rest of the time operate in an orbit of selfish ambition. Hospitality isn’t a performance. It’s a Christian grace that involves the whole family.