Future Grace: The Purifying Power Of The Promises Of God Order Printed Copy
- Author: John Piper
- Size: 1.92MB | 503 pages
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About the Book
"Future Grace" by John Piper explores the concept of relying on God's promises for grace and guidance in our lives. Piper argues that trusting in God's promises not only strengthens our faith, but also leads to personal growth and transformation. He emphasizes the importance of living in the present moment while holding on to the hope of future blessings from God. The book encourages readers to deepen their relationship with God through a constant reliance on His promises.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananâs sermon âThe Star in the East.â With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsâs first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahâs health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsâ furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., âJudson, Adoniram,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
What Cravings Will Take from You
We spend our lives with hands out and mouths open, looking for what we might consume. This is our experience as humans, in part because of how God designed us: we eat because our bodies require energy, and we reach with gentle affection for those we love out of a shared hunger for relationships. Weâre born in need, and our desires, implanted by God himself (Acts 17:24â27), send us on a search for fullness of joy. Our desires, however, so easily turn into obsessions, leading us into wild over-consumption (James 4:1â3). Our desires become cravings, the ultimate pursuit and point of life itself. Rather than signals meant to send us off in exploration for the original source of joy (Psalm 16:11), they instead become taskmasters, demanding our undivided loyalty and taking our peace and joy right along with them. In our unchecked drive to consume, we ourselves become the ones consumed. My Primary (False) Allegiance When we donât allow our desires to send us seeking fullness of joy from the source of all joy â God himself â we develop an allegiance to false kings. My primary false allegiance is to the love and admiration that come from other people. I crave validation, and I find myself performing for it like a circus animal. This is how Iâve come to know just how much Iâve allowed this false king to rule over me: the past few years have been brutal, full of confusion and emotional pain. Somewhere along the way, my heart, bowing before this false king, started aching for belonging. I started wondering if my presence mattered as a person and not as a performance. I started wondering if I was truly known. I started wondering if anyone might notice my need. My deep self-focus drew me further and further inside, and at some point I simply disengaged my heart. If I couldnât have what I craved, I would not give of myself any longer. I began to look back at who I once was and how passionately Iâd loved others, and I wanted so badly to be that person again. But I couldnât manufacture love, and I started to believe that joy would never come again. My heart instead felt hard and apathetic, looking to be served, noticing every slight, envying the belonging of others. False Kings Only Take The trouble for an idolatrous heart (and the gift for the repentant heart) is that God will stubbornly interrupt and intercept our pursuit of joy as we seek it in anything less than him. He will not give us lasting peace in our false allegiances, because he is jealous for us to have the actual peace weâre pursuing. In those years of struggle, a chorus of people could have sung my praises, and it never would have settled as peace in my heart. Anytime a friend offered a word of encouragement, my mind immediately turned to panic: âWhat must I do to keep that love?â Or Iâd think, âWhat about the one who didnât voice encouragement? How do I win her over?â I was so hungry and thirsty that I was withering away, consumed by what I was trying to consume. False kings never give; they only take. Kings Who Take When the prophet Samuel was growing old, the Israelites worried about their future. Samuel had mediated for them well as both priest and prophet before God, but they needed a new leader, and humanly speaking, there were no options available. Samuelâs sons, the next sure thing for the nation, didnât walk in the ways of the Lord, so the elders sought answers by looking around at how other nations were structured. They approached Samuel with their solution: âNow appoint for us a king to judge us like all the nationsâ (1 Samuel 8:5). At first glance, this doesnât seem like such a bad request, but Scripture says it displeased Samuel, and it also displeased God, because the elders hadnât thought to bring God into their calculations (1 Samuel 8:6â9). Did they not already have a King? They had, in effect, spurned the perfect rule of the One whoâd delivered, provided for, led, and protected them, and theyâd turned in their desire toward another option. They werenât ready to reject God entirely. They just wanted him plus a safe, tangible plan B king like everyone else around them. Samuelâs response is a fair warning to us as well about plan B kings: they will only take from you. Samuel warns that a king appointed by people takes sons and sends them to war, takes children and turns them into slave labor, takes daughters into his service, and takes crops in order to feed his servants (1 Samuel 8:10â17). Samuel knows what false kings do: they take our best and then make us their slaves. Kingdoms with Two Kings We tend to believe the same as the Israelite elders: What will it hurt to have God and also hedge our bets a little? We want to believe we can pledge allegiance to King Jesus and also throw our heart to human kings or human things. But the Bible is plain: No one can serve two masters (Matthew 6:24). A divided kingdom cannot stand (Matthew 12:25). Jesus is our king, not merely a wise consultant we turn to when we need to know what to do. And as the Israelite leaders show us, a divided heart is actually not divided at all: it has already chosen sides. A divided heart is one thatâs spurned God. We turn toward false kings who we think will give us comfort, security, belonging, approval, validation, love, sexual gratification â but in the end they only take. They promise life but give death. Consumed to Satisfy But God. Through Jesus Christ, he made a way for us out of this death spiral, giving us a direction to point our desires, providing something we can consume that doesnât consume us in return. Jesus came saying, Repent and believe (Mark 1:15). His words were an invitation, a stretched-out hand, an open door for us to enter with him into the kingdom of God. Jesus came saying, This is my body, broken for you. This is my blood, poured out for you (Luke 22:19â20). Feed on me (John 6:51â58). Jesus was consumed by death precisely so that we would feast on him. This king is called Bread of Life (John 6:35) and Living Water (John 4:13â14), so we might know we can, in our hunger, eat, and in our thirst, drink. When we consume him, we find ourselves consuming his good rule, loving provision, and peaceful reign. We cannot reach the end of him, but in him we can certainly satisfy the longing underlying all of our desires: the longing for joy. The King Who Gives The Israelites placed a mirror before my heart, helping me see my false allegiances clearly. My actions were their actions: turning toward kings who couldnât fulfill their promises. Like them, my desires and needs werenât all wrong; what had been wrong was where I turned with them. I turned in repentance to Jesus and found joy again in allegiance to him. Do you have a need? A desire? Submit it totally to King Jesus. He doesnât just require our allegiance, as if obedience is a form of punishment or something through which we grit our teeth. His demand of wholeheartedness is an invitation to receive what is his: the very kingdom (Matthew 5:3). He opens his treasury to us, sharing his peace, love, joy, life, and fruitfulness. And perhaps best of all, we receive his allegiance in return (Romans 8:38â39; Matthew 28:20; Hebrews 13:5). He is a king who gives. Article by Christine Hoover