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Very powerful book, understanding it is making the right decisions in life 🙏.

- agbenorsi daniel (6 months ago)

Exceptional piece. Highly recommended!

- oladele timileyin (2 years ago)

Exceptional piece. Highly recommended!

- bakare oluwasegun (2 years ago)

About the Book


"Battle for the Young" by Gbile Akanni is a book that addresses the challenges and temptations facing young people in today's world and provides spiritual guidance on how to navigate these struggles. The author emphasizes the importance of maintaining purity and integrity in the face of societal influences, and offers practical advice on how to live a godly life as a young person. The book encourages readers to stay strong in their faith and to trust in God's guidance and protection.

Reinhard Bonnke

Reinhard Bonnke Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers. Early life Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister. With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit. Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him. After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory. African mission His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee. In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly. In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents. Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986. In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent. Persecution Kano riots, subsequent expulsion from Nigeria, and return to the country In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations. Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria. Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017. Personal life After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne. Death Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria". His appointed successor is the evangelist Daniel Kolenda. He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.

The Power of a Praying Mother

If you follow the greatest men of God back to their beginnings, you will often find yourself in a hidden closet or lonely pew, where a mother kneels to pray. Look behind Augustine, and you will find Monica. Look behind Spurgeon, and you will find Eliza. Look behind Hudson Taylor, and you will find Amelia. And look at each of these mothers, and you will find earnest prayer. Those who know their Bibles should hardly be surprised. Like the star the wise men saw, the stories of God’s redemptive movements often lead us to a home where a woman, hidden from the great ones of the earth, caresses a heel that will one day crush a serpent. In the prayers of a mother, awakenings are born and peoples won, idols are toppled and devils undone, dry bones are raised and prodigals rescued. Again and again, before God laid his hand on a man, he laid it on his mother. Mother of the Kingdom “The dawn of the great new movements of God repeatedly occurs in women’s spaces,” Alastair Roberts writes. The word repeatedly is right. Over and again, redemptive history turns on a flawed but faithful mother bearing a son: Sarah and Isaac, Rebekah and Jacob, Rachel and Joseph, Ruth and Obed, Elizabeth and John, Eunice and Timothy — and, of course, Mary and Jesus. Among all these stories, however, one in particular illustrates the power of a praying mother. The books of 1 and 2 Samuel tell the story of how God turned Israel into a kingdom — how he sought “a man after his own heart” (1 Samuel 13:14) to sit on the throne and begin a royal line that one day would run to Jesus (2 Samuel 7:13–14). But where does this story of a king and a kingdom begin? With one infertile woman, pleading for a son. [Elkanah] had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children. (1 Samuel 1:2) “If you follow the greatest men of God back to their beginnings, you will often find a mother kneeling to pray.” A barren woman and a fruitful rival: we’ve been here before (Genesis 16:1–6; 30:1–8). The stage is set for God to make a name for himself through a miraculous birth. And prayer will be his appointed means. Hannah’s Prayer Like Hagar before her, Peninnah can’t help pointing the finger at Hannah’s empty womb: “[Hannah’s] rival used to provoke her grievously to irritate her, because the Lord had closed her womb. So it went on year by year” (1 Samuel 1:6–7). But unlike Sarah before her, Hannah turns to God instead of turning against Peninnah. Listen to the simple prayer of a suffering woman, longing for an open womb: O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head. (1 Samuel 1:11) We know the rest of the story. The Lord would hear Hannah and give her a son. And her son, Samuel, would establish Israel’s kingdom (1 Samuel 16:10–13), inaugurate the nation’s prophetic line (Acts 3:24; 13:20), and gain a standing beside Moses as a mediator of God’s people (Jeremiah 15:1). Through prayer, Hannah’s once-barren womb bore a son to rescue Israel. What might mothers learn from Hannah’s prayer today? 1. Anguish can be a good teacher. Years of infertility, joined with Peninnah’s mockery, had finally broken the dam of Hannah’s sorrow. The pain of hope deferred flooded her heart, and the flood could not be hidden. “Hannah wept and would not eat. . . . She was deeply distressed” (1 Samuel 1:7, 10). Yet, as so often happens, Hannah’s tears became a trail that led her to her knees. “After they had eaten and drunk in Shiloh, Hannah rose . . . and prayed to the Lord and wept bitterly” (1 Samuel 1:9–10). We don’t know what Hannah’s prayer life was like before this moment. But here, at least, anguish became her best teacher. In a world as broken as ours, anguish hems a mother in, behind and before. Some, like Hannah, feel the peculiar agony of wished-for motherhood. Others, the pain of pregnancy and childbirth itself. And still others, the sorrow of a child who has not yet been born again. What Augustine once said of his mother holds true for many: She wept and wailed, and these cries of pain revealed what there was left of Eve in her, as in anguish she sought the son whom in anguish she had brought to birth. (Confessions, 5.8.15) “Anguish often leads a mother to a prayer God longs to answer.” Anguish, we know, may tempt a mother toward bitterness, as it did both Sarah and Rachel for a time (Genesis 16:5–6; 30:1). But here, Hannah reveals a surprising truth: anguish often leads a mother to a prayer God longs to answer. 2. God delights in open hands. Two words in Hannah’s prayer rise to the surface through repetition: Lord (twice) and its counterpart, servant (three times). In her anguish, she does not forget that God is her Lord, high and wise above her, nor that she is his servant, bound to do his will. The famous words of Mary over a millennium later — “Behold, I am the servant of the Lord” (Luke 1:38) — are an echo of Hannah’s. Hannah’s open hands also appear in her remarkable vow: “If you will . . . give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head” (1 Samuel 1:11). Her promise not to cut her son’s hair refers to the Nazirite vow, by which a person’s life was devoted entirely to God (Numbers 6:1–5). Hannah says, in others words, “Give me a son, and I will give him back to you — heart and soul, body and mind, all the days of his life.” In response, God gives her a son to return to God. We should hesitate, of course, before drawing a straight line between a mother’s heart and how God answers her prayers. Some mothers pray with Hannah-like surrender, and still their wombs stay empty, or their children keep walking to the far country. Hannah’s story does teach us, however, that God loves to put gifts in open hands. He delights when a mother, welling up with maternal affection, wells up still more with desire for Christ and his kingdom. In Hannah’s case, her openhanded motherhood allowed Samuel to spend his days at the temple, where, the narrator tells us, “he worshiped the Lord” (1 Samuel 1:28). May God be pleased to do the same for many mothers’ sons. 3. A mother’s prayers can shake the world. The anguished prayer of 1 Samuel 1:11 is not the only prayer we hear from Hannah. When she brings her freshly weaned son to the temple, she prays again, this time soaring with praise (1 Samuel 2:1–10). And as we listen, we quickly realize that the story of Hannah and Samuel reaches far beyond the four walls of a happy home. Consider just her final words, which offer a fitting ending to a massive prayer: The adversaries of the Lord shall be broken to pieces; against them he will thunder in heaven. The Lord will judge the ends of the earth; he will give strength to his king and exalt the power of his anointed. (1 Samuel 2:10) Hannah, carried along by the Spirit, finds herself caught up in something far greater than her own domestic hopes: under God, her son would deliver Israel from its oppressors and establish a kingdom that one day would cover the earth. Hannah had simply prayed for a son — but in return, God answered far bigger than she asked. And so he still does. Eliza Spurgeon and Amelia Taylor prayed for saved sons, scarcely imagining that God would give a preacher to the masses and a missionary to the nations. And though not every son is a Samuel, or a Spurgeon, or a Taylor, who knows what lovers of orphans, or pastors of churches, or seekers of justice, or fathers of lost ones God is right now raising up through a faithful mother on her knees? With a God like ours, we can dare to dream — and pray. Mother for Every Mother The weeping, anxious Hannah of 1 Samuel 1 is not a woman out of a mother’s reach. She was not a well-known woman. She was not a put-together woman. So far as we know, she was not a particularly strong woman. But she was a praying woman. And through her prayers, God showed his great power. The God who crushed the serpent’s head by the woman’s offspring has more victories to win. Jesus dealt the deathblow, the blow no other son could give. But more of the devil’s kingdom needs crushing. And if we look behind the men who lift their heels, we will often find a mother like Hannah: anguished yet openhanded, praying for her boy. Article by Scott Hubbard

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