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About the Book


"Grace Abounding" is an autobiographical work by John Bunyan, recounting his spiritual journey and struggles with faith. The book highlights his experiences with doubt, fear, temptation, and ultimately finding peace and salvation through grace. Bunyan discusses his inner turmoil, religious awakening, and the profound impact of his faith on his life. Ultimately, "Grace Abounding" is a testament to the power of God's grace and the transformative nature of faith.

Eric Liddell

Eric Liddell Eric Henry Liddell was born on 16th January 1902 in Tientsin (Tianjin) North China, second son of the Rev. & Mrs. James Dunlop Liddell who were missionaries with the London Mission Society. He was educated from 1908 to 1920 at Eltham College, Blackheath, school for the sons of missionaries. Eric, with his older brother Rob, were left at their boarding school while their parents and sister, Jenny, returned to China. During the boys’ time at Eltham College, their parents, sister and new brother Ernest came home on furlough two or three times and were able to be together as a family – mainly living in Edinburgh. Although born in China and educated in England, Eric Liddell lived in Scotland at various times during his life. In 1920, Eric joined his brother Rob at Edinburgh University to read for a BSc in Pure Science. During this period he played rugby for Scotland and trained to run at the Olympics. Athletics and rugby played a large part in Eric’s University life. He ran in the 100 yards and the 220 yards for Edinburgh University and later for Scotland. He played rugby for Edinburgh University and in 1922 played in seven Scottish Internationals with A.L. Gracie. Eric Liddell was a gifted rugby player and played for the Edinburgh Univerisity 1st XV team. He also played international rugby for Scotland and gained seven international caps as a wing-threequarter, scoring four tries thanks to his searing pace. As a result of having insufficient time for both running and rugby, he chose the former, aiming for the 100 meters in the Paris Olympics. When he learned that the heats were to be run on a Sunday, he switched to the 400 metre competition as he was not prepared to run on a Sunday. He won a gold medal for the 400 metres and a bronze medal for the 200 metres at the Paris Olympics. He also travelled briefly to the USA in 1924 to compete in an athletics tournament. He returned to Edinburgh after the Paris Olympics and he graduated from Edinburgh University. Eric Liddell lived for a short time in Gillespie Crescent before moving to a house in Merchiston Place. Recollections of Eric Liddell By Sir Arthur Marshall The Cambridge University Athletics Club had an invitation from Pennsylvania to take a team of seven to the Pennsylvanian Games in March 1924, and I was one of the seven. Eric Liddell, the Scot from Edinburgh University, the 1923 AAA 100 yards Champion, had been personally invited and travelled with us. We stayed at the very comfortable Pennsylvanian Cricket Club. I am afraid none of, including Eric Liddell, managed to win an event at the Pennsylvanian Games. We travelled back in a small slow ship of the American United Line called ‘The Republic’ – a ten day crossing. Eric Liddell entered in the fun and games on the boat, including the Fancy Dress Dance. Whilst he was very strict about religion. Eric and I became good friends and saw much of two American sisters, Freddie and Edith, who were travelling to ‘do Europe’, including the UK. They said they were going to be in Paris for the Olympic Games, and we said if we were there at the same time we hoped we could meet. Harold Abrahams had set his whole life on winning the Olympic 100 Metres – it had become and obsession with him. Liddell’s achievement in winning the 1923 AAA 100 Yards in the record time of 9 7/10 seconds was a devastating blow to Abrahams and shook him to the core. To date Abrahams had been a consistent 10 seconds 100 yards winner but had only slightly broken 10 seconds on one or two occasions. He knew in the Olympics he would be up against overseas competition, particularly from the Americans, but this new and very serious opposition out of the blue and on his doorstep had come at a time when Harold had established his 100 yards supremacy in the UK. To achieve level pegging with Eric Liddell’s new record time, Harold had to improve his performance by two or three yards with the help of his trainer Sam Mussabini. It must have been a tremendous relief to Harold when it became known early in 1924 that Eric had decided to concentrate on the 400 metres and, because of his religious principles, would not compete in the Olympic 100 metres as first heats were always run on Sunday. Eric had in turn become completely dedicated to winning an Olympic Medal within the restrictions of his faith. He was a famous Scottish international rugger player, and gave up his rugger to enable him to concentrate on his Olympic ambitions, which became very deep-rooted, and his work suffered. Winning an Olympic Gold Medal became a priority, second only to his religion, and the ambition to win this event became part of his religion. Recollections of Eric Liddell By Sir Arthur Marshall The team travelled to Paris days before the Olympics started and had a big send-off at Victoria Station. The silence at the start of the 100 metres and 400 metres was quite electric. Harold Abrahams won the 100 metres in a new Games record time. In spite of all that has been said about Abrahams’ 100 metres, the 400 metres in some way provided the greatest thrill of the meeting with the world record being broken by Eric Liddell three times in two days. It was thought that Liddell had some chance of winning, but nobody thought Liddell capable of the amazing performance he achieved in the final. As far as the crowd were concerned they were well informed about Liddell’s dedication to his religion and his refusal to run in the first round of the 100 metres on the Sunday; they also knew of his determination to win this event. The occasion was enlivened by the support given to Liddell by the pipes and drums of the Cameron Highlanders. The silence and pent-up excitement at the start of the race could be felt. Liddell went ahead at the start and maintained his pace throughout, finishing in what at the time was described as ‘a most lion-hearted manner’ winning by three yards from Fitch, an American. This was probably the greatest achievement of the VIIIth Olympiad, and superlatives were showered on Liddell by the press of the entire world. Liddell was short and not a pretty runner but just pounded along virtually at the same pace all the way, with a finish as if he was making a final dash for a try in a rugger match with an opponent bearing down on him and about to tackle from behind. After Eric had won the 400 metres Gold Medal, Eric and I made contact with Freddie and Edith, the American sisters, and took them to a Tango Tea Dance in the Champs Elysees. Footnote: Along with sacrificing his place in the 1924 Olympics 100m, Eric Liddell also gave up two other races in which Great Britain held high hopes of winning gold that year – the 4 x 100m and 4 x 400m, whose finals also took place on a Sunday. After the Olympics After the Olympics and his graduation, he returned to North China where he served as a missionary from 1925 to 1943 – first in Tientsin (Tainjin) and later in Siaochang. During his first furlough in 1932 he was ordained as a minister. 1930 - 1932 On furlough from China studying at Congregational College. After completing his studies he was ordained as a minister on 22nd June 1932. During this time he lived in a hostel in George Square which belonged to the Edinburgh Medical Missionary Society. During these periods Eric Liddell attended Morningside Congregational Church at the corner of Chamberlain Road and Morningside Road. Morningside Congregational Church The Church building (pictured here on the right) was originally built for North Morningside United Presbyterian Church who used it until 1881 when it became too small. They then built a new, larger, church on the other side of the road (which is now the Eric Liddell Centre). From 1881 the old church was home to the Morningside Athenaeum Club before the Congregational Church purchased it in 1890. In 1928 this church was demolished and a new one erected (which is now Morningside United Church). Eric Liddell would have attended meetings in both buildings during his two extended stays in Edinburgh. The old church from 1920 to 1925 and the current building (Morningside United Church) from 1930 to 1932. He also preached at the church on a number of occasions. On his return to China, he married Florence Mackenzie (of Canadian missionary parentage) in Tientsin in 1934. They had three daughters; Patricia, Heather and Maureen, who now all live in Canada. Living in China in the 1930s was potentially very dangerous and in 1937 Eric was sent to Siaochang where he joined his brother Rob. He was now crossing the Japanese army lines. In 1941 life in China was becoming so dangerous that the British Government advised British nationals to leave. Florence and the children left for Canada. During 1941 – 1943 Eric stayed in Tientsin, then in 1943 he was interned in Weishien camp until his death in 1945. The Eric Liddell Centre The United Presbyterian Church merged with the Free Church of Scotland in 1900 and then, in 1929, this merged with the Church of Scotland. The United Presbyterian Church built in 1879 became known as Morningside North parish Church. By 1980 the building was no longer in use and became the Holy Corner Church Centre. This was an initiative of the three remaining churches at Holy Corner: Morningside United Church (a merger between the Congregational and Church of Scotland congregations and in joint membership of the United Reformed Church and Church of Scotland), Christ Church (Scottish Episcopal Church) and Morningside Baptist Church. As the project developed the centre’s name was changed to The Eric Liddell Centre in recognition of his involvement in the life of one of the founding churches and the local community during his time living here.

Did God Hear Me - Where Was He When My Sister Died

The ancient Hebrew songwriter of Psalm 116 sings with joy, I love the Lord, because he has heard          my voice and my pleas for mercy. . . . The snares of death encompassed me;          the pangs of Sheol laid hold on me;          I suffered distress and anguish. Then I called on the name of the Lord:           “O Lord, I pray, deliver my soul!” Gracious is the Lord, and righteous;          our God is merciful. . . . For you have delivered my soul from death,          my eyes from tears,          my feet from stumbling. (Psalm 116:1–8) This is the collective testimony of God’s people — he loves us, and we love him. And because he loves us, our Savior has promised that when we pray for anything according to his will, he will answer us (John 14:13–14). In two previous articles, I wrote about how I prayed for my daughter’s life when she was diagnosed with a terminal form of cancer and how Jesus answered my prayer. In nothing short of a miracle, Jesus healed her and delivered me and my wife from inconsolable sorrows (Philippians 2:27). God is good, and he is merciful, and, yes, he hears our cries for help. Then March of this year happened. My sister was diagnosed with a terminal form of cancer. My family was still grieving her 40-year-old son who, just months earlier, died tragically and unexpectedly from a heart attack. The news of my sister’s cancer emotionally overwhelmed us. We prayed for a miracle. Trusting in her Lord with whether she lived or died, my sister breathed her last breath on June 3rd. My heart is broken, and I’m still grieving. There have been days when I didn’t think I would be able to get out of bed. Everything is harder. Writing an article about death is harder. “God hears the prayers of the righteous — and he is still righteous and good when he answers no.” After praying with me for my sister’s life and then mourning with me over her death, Desiring God gave me an opportunity to share from our mourning. So I want to try to comfort others with the comfort of God that I am seeking. I want to help Christians see how enduring suffering rests on an important truth. Our comfort comes from embracing the truth that God hears the prayers of the righteous — and that he is still righteous and good when he answers no. What We Don’t Understand Yet The Bible teaches that when God’s children are in despair, he wants us to pray, knowing that he will answer (1 Peter 5:7). But the Bible doesn’t promise to limit the infinite answers of God to our finite understandings. While God’s answers are always consistent with who he is (good, all-wise, righteous, and merciful), his thoughts and ways are incalculably higher than ours. So sometimes when we pray for God to keep us from the sorrows that fill this broken world, his perfect answer will be, “No, my grace is sufficient for you” (2 Corinthians 12:9). Consider the agony of seeing your miraculously born, perfectly just, and sinless son hanging from a wickedly unjust, cruel Roman cross. Mary didn’t knowingly pray for that. Wasn’t the horror of the cross crushing to her? Yet God ordained the cross, and for the joy set before him, Jesus willingly submitted to the Father and endured it. Before we see him on the cross, we see him alone in the garden. And there, we see him in agony, trembling and pleading with his Father three times to take his cup of wrath away (Matthew 26:39–44). Yes, God is good, and whenever he allows suffering, he has good purposes behind it, even when we don’t understand (Genesis 50:20). Jesus knew that and surrendered to his Father’s perfect will and drank the full cup of God’s wrath. He endured the greatest suffering of all, and by doing so, brought about the greatest good of all, redemption — the overthrow of death, sin, and all that is evil. The Real Problem with Death When we pray for our dying loved ones, what are we really asking for? Like Hezekiah, are we asking God to give them more years (2 Kings 20:1, 5–6)? God heard his prayers and saw his tears and extended his life by fifteen years. When we pray, and our loved ones are with us for another day, or month, or year, we should give thanks through tears. I treasured the three months that God gave us with my sister. She was able to say her final goodbyes, see her grandchildren, and express her unwavering faith in Jesus. She glorified God in her death (Philippians 1:20). However, we should also remember eternity in our prayers. In our pleading with God, we should first pray for our loved one’s salvation — that whether they live or die, they make their calling and election sure. For even if God extends their lives, what are years in light of eternity? All our lives are just a vapor. The real problem with death isn’t  when we die . The real problem is that  we will die . The sage of Ecclesiastes bluntly writes, “No man has power to retain the spirit, or power over the day of death” (Ecclesiastes 8:8). Jesus came for that reason. He came to abolish death and bring life and immortality to light (2 Timothy 1:10). Because the wages of sin is death, the Son of God became man, so that he could live a sinless life and then give that life as the payment for our sin (1 Peter 3:18). Prayer for Your Mourning Jesus’s resurrection validated his victory and authority over death. He is the resurrection and the life. Our loved ones who die in Christ go directly into his presence. We can comfort ourselves with that truth. No one has to mourn without hope when their loved ones die in Christ (1 Thessalonians 4:13–14). In the end, Christ will remove death from creation when he makes a new heaven and a new earth (1 Corinthians 15:26; Revelation 21:4). Until then, we do deeply mourn (Philippians 2:27), but because of Christ we have a balm to heal our broken hearts. In a confession of desperation, when facing an insurmountable enemy, Judah’s King Jehoshaphat cried out to the Lord, “We are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you” (2 Chronicles 20:12). May I encourage you to make this your prayer as you mourn? “You won’t always understand why you suffer, but you must believe that God does.” Perhaps you have prayed and asked God to heal your loved one. Instead, you’ve been struck like Job by the cruelty of our mortal enemy — death (Job 1:4–5, 18–19). Your songs aren’t songs of joy. They are laments from a heart that is reeling from the jarring pain that comes with the death of a spouse, a child, a sibling, a best friend, or someone whom you’ve deeply loved. You won’t always understand why you suffer, but you must believe that God does. You can, therefore, pray and ask God to comfort you, knowing that he is good even when he ordains that you suffer. How I Comfort My Soul As you mourn, perhaps your prayer can sound like this: Jesus, I believe that you love me. You went to the cross for me and saved me. Fill my heart with the light of your love when the darkness of sorrow encompasses me. Jesus, you are the infinite, all-powerful Son of God, and you became man so that you could be my sympathetic High Priest, who feels all my weaknesses and pains (Hebrews 4:15). Help me to mourn. You know the pain of death. You wept over your friend Lazarus, and you mourned with his sisters. Remind me that you are bottling up every tear that falls from my eyes (Psalm 56:8). Jesus, you are not indifferent to death nor to my struggle with it. You hate death (John 11:33; Ezekiel 18:32) and came to put death to death. When you rose from the dead, you conquered death, and you shared your victory over death with all who believe in you. Comfort me with the reality that you are the resurrection and the life, and because of this, my believing loved one has eternal life in your presence. Lord, you appoint the day when everyone dies and stands before you in judgment (Hebrews 9:27). I can’t put people into heaven or hell. You are the judge of all the earth, and you always do what is right even when I can’t comprehend it (Genesis 18:25). You mourned over an unbelieving Israel (Matthew 23:37). Help me to know that you are good even when I mourn the death of unbelieving loved ones. Father, all good gifts come from you. Through my tears, I thank you for giving me my loved one, and for the time that you gave me as I mourn the years that I won’t have. This is how I am comforting my soul. I thank God for making my sister to be our family evangelist. She brought me to church when I was twenty. I heard the gospel, and God saved me. I thank God for giving her eternal life so that she never saw death (John 8:51). When she breathed her last breath here, she opened her eyes looking into the radiance of the glory that shines from his face. And I thank God for his word that teaches all of us that Jesus is the ultimate gift, and God is enough to satisfy our souls (Psalms 73:25–26). Until Christ comes or brings us home, I pray that God will comfort our hearts with these precious truths so that we can comfort others who are mourning.

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