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About the Book
"The Life And Death Of Mr. Badman" by John Bunyan is a moral allegory that follows the life of Mr. Badman, a deceitful and wicked man who engages in various immoral and dishonest activities throughout his life. The book explores the consequences of his actions and ultimately leads to his downfall and death, serving as a cautionary tale about the dangers of leading a sinful life.
Kathryn Kuhlman
Kathryn Johanna Kuhlman was born on May 9, 1907, in Concordia, Missouri. Her parents were German and she was one of four children. Her mother was a harsh disciplinarian, who showed little love or affection. On the other hand, she had an extremely close and loving relationship with her father. She would describe, as a small child how, her father would come home from work and she would hang on his leg and cling to him. She often said that her relationship with God the Father was extremely real because of her relationship with her own father.
Kuhlman was converted, when she was 14, at an evangelistic meeting held in a small Methodist church. When she was 16 she graduated from high school, which only went to tenth grade in their town. He older sister Myrtle had married an itinerant evangelist, Everett B. Parrott. They spent their time traveling and asked that Kathryn could join them for the summer. Her parents agreed and she went to Oregon to help out. She worked with them, and often gave her testimony. When the summer was over she wanted to stay, and the couple agreed. She ended up working with them for five years.
The evangelistic team was made up of four people, Everette, Myrtle, Kathryn, and pianists named Helen Gulliford. In 1928 Everette missed a meeting in Boise, Idaho. Myrtle and Kathryn preached to cover for Everette. The pastor of the church encouraged Kathryn to step out on her own. Helen agreed to join her. Her first sermon was in a run-down pool hall in Boise, Idaho. The team covered Idaho, Utah, and Colorado for the following five years. In 1933 they moved into Pueblo, Colorado. They set up in an abandoned Montgomery Ward warehouse. They stayed there for six months.
Denver, being a much bigger city, was the next stop. They moved several times but ended up in a paper company's warehouse, which they named the Kuhlman Revival Tabernacle. Then in 1935 they moved once more to an abandoned truck garage they named the Denver Revival Tabernacle. Kathryn was seeing a lot of success in Denver. The church grew to about 2000 members. She began a radio show called "Smiling Through" and invited speakers from all over the country. One of them was Phil Kerr who taught on divine healing. In 1935 another invited evangelist was Burroughs Waltrip.
Waltrip was bad news for Kuhlman. He was a charismatic, handsome man several years older than she was. There was an immediate attraction, and one family claims to have seen the couple embracing in 1935, but he was married and had two children. Waltrip left Denver and went home to Austin, Texas, but the relationship simmered between Kuhlman and Waltrip. In 1937 he was invited back to Denver to take the pulpit for two months. Shortly after he divorced his wife and abandoned his two sons. He then spread the story that his wife had left him. He moved to Mason City, Iowa, where he told everyone he was single, and started a new ministry. Waltrip raised pledges of $70,000 to build a ministry building called Radio Chapel. It was state of the art with a disappearing pulpit and an art deco style. He appeared to be a successful and dynamic preacher.
There was an ongoing relationship between Kuhlman and Waltrip, and they married in September 1938. Kuhlman was naive about the consequences of her choices and the marriage was a disaster. She announced to her church that she and Waltrip were married and they would go between Denver and Mason City preaching at their two churches. Most of the people in her congregation left due to her relationship with Waltrip. She gave up her church in Denver, lost some of her closest associates, and moved to Mason City. Waltrip's success turned out to be a pipe dream as well. The Radio Chapel was completed in June of 1938. By October 1938 Waltrip could not meet his debts. In December Waltrip was demanding a higher salary, even with the shortfall in income. His Board of Directors quit and left him to deal with the finances. His solution was not to pay the mortgage or debts on the Chapel. Radio Chapel went into bankruptcy. Waltrip's last sermon was in May 1939. The Waltrips were on their own. Kathryn's happy vision of she and her husband flying back and forth between Denver and Mason City with a successful preaching careers was utterly demolished.
The next few years were very hard for the couple. They embarked on the road as traveling evangelists, primarily staying in the Midwest. They were not accepted in many places due to their marriage history. Initial advertisements listed Waltrip as the primary evangelist. Then occasionally Mrs. Waltrip was also mentioned. By the early 1940s Kathryn Kuhlman Waltrip was given equal billing. Finally by the mid-1940s Kathryn was using only Kathryn Kuhlman in meetings where she was the primary speaker. In 1944 Kuhlman went on an evangelistic tour on the east coast without Waltrip. It may have been a conscious decision to leave him, or she may also have taken the opportunity to reassess her life. It appears to have been more gradual as Waltrip wrote about them as a couple as late as 1946. Kuhlman never returned to Waltrip and they eventually divorced in 1947. She left her marriage behind and from then on acted as if it never existed in the first place.
In 1946 Kuhlman was asked to speak in Franklin, Pennsylvania. She was well received and decided to stay in the area. Kuhlman began preaching on radio broadcasts in Oil City, Pennsylvania. These became so popular they were picked up in Pittsburgh, and she was preaching throughout the area. She began to preach about the healing power of God. In 1947 a woman was healed of a tumor while listening to Kuhlman preach. Several Sundays later a man was also healed while she was teaching on the Holy Spirit. She was now convinced of God's healing work. One important thing to note is the context and timing of this breakout period in Kuhlman's life. 1947 was the beginning of the Healing Revival (sometimes referred to as the Latter Rain Revival) that would last for the next 10 years. What was happening in Kuhlman's meetings was breaking out across the United States. It was in this time frame that the Voice of Healing Ministry was established and men like William Branham, Oral Roberts, A.A. Allen and many others were propelled onto the public stage. Kuhlman was not associated with those groups, but stepped into the flow of what God's Spirit was doing across the nation and the world.
In 1948 Kuhlman held a series of meetings at Carnegie Hall in Pittsburgh. She eventually moved to Pittsburgh in 1950, and continued to hold meetings at Carnegie Hall until 1971. She was used by God to bring the charismatic message to many denominational churches, including the Catholic Church. (She received a lot of criticism over this and was accused of being a closet Catholic.) These were her best known years. Her style was flamboyant. She would hold her famous miracle services and the auditorium was filled to capacity every time. She was on radio and television shows. She was ordained in 1968 by the Evangelical Church Alliance. Hundreds of people were healed in her meetings, and even while listening to her on the radio or television. People she prayed for would often be hit with the power of God and be "slain in the Spirit." Kuhlman never claimed that she was the healer. She always pointed people to Jesus as their healer.
Kuhlman had been diagnosed with a heart problem in 1955. She kept a very busy schedule and overworked herself, especially in the 1970's. She traveled back and forth from Pittsburgh to Los Angeles frequently, as well as taking trips around the world. Her heart was enlarged and Kuhlman died on February 20, 1976, in Tulsa, following open-heart surgery. Videos of some of her services are still available and continue to be popular today.
for anyone happy without god
“I know you don’t believe me, but I do not need Christianity to be happy. I am happier than most Christians I know.” Looking up from his coffee, he smiled and assured me, “I am glad you found happiness in Jesus, but I am quite content without him. I have found my path to happiness, and I am glad you have found a different one. We stand at the same end, it would appear.” I did not know what to say. I knew how to share the Joy of the world to the discontent, the miserable, the downcast, but I stood perplexed at this man who told me, in no uncertain terms, “I do not need Christ to be happy.” Wasn’t his heart restless until it found its rest in him? He assured me it wasn’t. Didn’t he have a God-shaped hole in his heart? He swore that he didn’t. And what was more, he truly seemed to be, as far as I could tell, happy. I knew Jesus was a Comfort for those who mourned, a Light to those in darkness, a North Star to those who wandered the world without hope. I didn’t know what he was to those happy enough in their own way. Can Unbelievers Be Truly Happy? I wish I could go back and talk with this man. Instead of trying to convince him, for hours on end, of his unhappiness, all so I could then share Christ with him, I wish I would have spoken the way Paul did when he addressed those he found in Lystra. He [God] did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness. (Acts 14:17) Paul did not address the downtrodden, the depressed, the poor in spirit. Here, he addressed those who ate, drank, and when tomorrow came, died. Those with food and happiness enough not to alert them to their spiritual starvation. To such as these, Paul did not start by handing out prescriptions for happiness they didn’t feel they needed. He knew he spoke to a people that I was unfamiliar with: the happy heathen. Paul says that God satisfied their hearts with food and gladness. Gladness.  The only other place in the New Testament where this word appears is in Luke’s citation of another well-known verse: “You have made known to me the paths of life; you will make me full of gladness  with your presence” (Acts 2:28; citing Psalm 16:11). In Psalm 16, God’s Fatherly presence to his children gives one kind of heart-gladness (a full, everlasting, permanent kind), but his food and common-grace-goodness bestows another. Both are real. God Makes His Enemies Smile God allows his enemies to smile. Have you wondered at this? God allows those who ignore him, reject him, despise his glory, and belittle his name to breathe his air, feast on his food, swim in his waters, hike in his forests, ski on his mountains, laugh, sing, and dance on his lands. He has not yet evicted them. He has not taken back his bread from their plates nor his air from their lungs. Rather — and note the benevolence of the God of the universe — he “ gives  to all mankind life and breath and everything” (Acts 17:25). No good and perfect gift comes down from any other hand but his (James 1:17). He is an abundantly gracious God, even to his enemies. The God constantly sneered at and ignored “makes his sun rise on the evil.” Almighty God “sends rain . . . on the unjust” who despise his glory (Matthew 5:45). This kindness makes angels sing of his mercy and patience. Gifts Without Gratitude The man that I spoke with took these gifts from God, enjoyed them, and refused to say thank you. Man is the only creature other than fallen angels to pay God back so basely. God opens his hand and satisfies the desire of every living thing (Psalm 145:16). He opens his hand to eagles in their treetops, to antelope on the plains, to fish in the sea and flowers of the field. They declare his glory and groan for his return (Romans 8:19–23). But men and devils do not. Devils contemplate the return of God saying, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” (Matthew 8:29). And men look their fellow men in the eye and say they have no need of Christ; indeed, who is Christ that he should be obeyed? God opens his hand to this creature — best positioned to return to him gratefulness and love — and he will not bother to look up. He does not honor him, nor does he return him thanks (Romans 1:21). I wish I would have shared with this man how his reasons for happiness — family, friends, health, good food, good drink, good sports — were not just “how things were.” I wish I would have bid him to consider how God watches him, day in and day out, parade about with his gifts while discounting his person. What Our Pleasures Testify Instead of telling him that I was sure he is really unhappy somewhere deep down, or trying to debate him as to whether he feels his God-sized hole (which he still has), what should I have told him? I should have explored all his reasons for happiness, and then told him plainly that these were all gifts from God meant to lead him to God. And that, furthermore, his failure to do so was already a serious crime that must be atoned for, and thus he must be led to Christ, God’s greatest gift to the world. Sin, not just his psychological experience of joy, gave Jesus utmost relevance to him. He had a sin problem, if not a felt joy problem. He stood not only a branch withering apart from the Vine; he stood a branch prepared for the fire (John 15:6). Paul told the happy heathens that God had not left himself without witness to both his existence and his goodness. And what was this witness’s testimony? Repent . “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” (Romans 2:4). Beautiful families whisper, repent . Enjoyable careers urge, repent . Sunsets in vacation selfies cry, repent . All of these declare that God is good, benevolent, and patient with his enemies, and that he calls them to turn away from sin and to forgiveness found in Christ. Word to Happy Heathen If I could go back to talk with this man, I might say something like the following. The Christian faith is not merely about man’s happiness, although God gives more joy than you can now imagine. Christianity addresses how sinful men, women, and children can be reconciled to their Creator and live happy lives for his glory. God has placed good gifts to summon you to see God’s ultimate gift: his Son, Jesus Christ. He came to save a people he didn’t have to save. To live a life we couldn’t live. To die the death we deserved to die. And to rise, summoning all everywhere to turn away from their sin, and trust in his finished work on the cross for sinners. The smartphone in your pocket has everything to do with this God. The music massaging your ears, the colors jumping before your eyes, the gladness of heart and the love you feel are kindnesses from God with one message upon their lips: “Repent and believe.” Instead of justifying a life apart from God, substituting the gifts for the Giver, the gifts of great joy are given to lead  to the Giver. His multi-varied kindnesses, his overwhelming patience, his forbearance give room for faith. Even now he beckons. Even now he invites. Come, heed the message in every good gift of God’s perfect gift — Jesus Christ — and live.