Others like the clear message of grace Features >>
About the Book
"The Clear Message of Grace" by Ryan Rufus explores the concept of grace in Christianity, emphasizing the unconditional love and forgiveness offered by God. Rufus discusses how a clear understanding of grace can transform one's relationship with God and others, leading to a life of freedom, joy, and purpose. The book challenges traditional legalistic beliefs and encourages readers to embrace the liberating message of grace.
Abraham Kuyper
Abraham Kuyper, (born Oct. 29, 1837, Maassluis, Neth.—died Nov. 8, 1920, The Hague), Dutch theologian, statesman, and journalist who led the Anti-Revolutionary Party, an orthodox Calvinist group, to a position of political power and served as prime minister of the Netherlands from 1901 to 1905.
After serving as a pastor in Beesd, Utrecht, and Amsterdam (1863–74), Kuyper adopted the orthodox Calvinist views of Guillaume Groen van Prinsterer. De Standaard, the newspaper Kuyper founded in 1872, became an organ for Groen’s ideas. Elected to the States General (national assembly) in 1874, he became the leader of Groen’s political group, expanding it to form the Anti-Revolutionary Party (1878), the first properly organized Dutch political party. A far more practical politician than Groen, he built up a large lower-middle-class following with a program combining orthodox religious views and a progressive social program.
To provide a more thorough training in Calvinist doctrine for pastors, Kuyper founded the Free University at Amsterdam in 1880. After seceding from the Reformed Church (Hervormde Kerk) of the Netherlands (1886), which he viewed as overly aristocratic, he founded the Reformed Churches (Gereformeerde Kerken) in the Netherlands in 1892.
In 1888 Kuyper formed a coalition of the Anti-Revolutionary Party and the Roman Catholic group led by Hermanus Schaepman, which gained power and ended the era of Liberal rule. An education act passed by the coalition in 1889 introduced the first state subsidies for parochial schools. Having returned to the States General in 1894, Kuyper formed a coalition in 1897 of the three “church” groups: Catholic, Anti-Revolutionary, and Christian Historical parties, the last-named an aristocratic splinter group from the Anti-Revolutionaries. Becoming prime minister and home affairs minister in 1901, he mediated between England and the Boers during the South African War (1899–1902).
Although Kuyper repressed the railway and harbour workers’ strike of 1903, he also advocated a wider franchise and social benefits. “Private” (denominational) universities first received official recognition in his administration. After the victory of a Liberal coalition in the 1905 elections, Kuyper’s political influence declined. He was a representative in the Second Chamber (1908–12) and then in the First Chamber until his death.
God Has a Wonderful Plan for Your Life
How do we choose what path to take? We have more opportunities than any generation before us. Technology, material wealth, and a global interconnectedness presents the average American Millennial with more potential than our parents could have ever imagined. In this cacophony, we routinely wonder — and worry — what direction our lives will take. For the believer, we are told to trust God and know that his will is perfect. Pulpit axioms and best-selling books echo themes to the effect of the Lord’s words to Jeremiah: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11). God desires good for his children (Romans 8:28). This theme is repeated throughout his word and is true. But Paul has more specificity to add to God’s will for our lives. Paul states it in 1 Thessalonians 4:3, “For this is the will of God — your holiness.” The Plans You Have for You I hate everything the prosperity “gospel” stands for, but too often I live like one who believes it. When I think about God’s good plans for me, I picture getting married and raising a family as soon as possible, becoming a mid-level manager by 30, and retiring comfortably at 60. In other words, my way of viewing God’s plan for me looks oddly like the American Dream. These things are all good gifts, and there’s nothing immoral about wishing for a comfortable life in the right context. In fact, we should pray that God blesses us and his people. The problem arises when we wish for such temporary things more than the ultimate joy received through sanctification. The reality is that for most of church history — and in most of the world today — Christians have been severely oppressed, marginalized, and killed for their beliefs. Observe the lives of the early apostles; almost all of them were martyred. For most Christians, seeking God’s will doesn’t look like fretting over career decisions, but learning how to live for God’s glory when the stakes are high and the costs steep. Life Coach Or Lord? We often want God to be our life coach rather than our Lord. We want a pastor to give us three to five helpful tips on how to live an easier life, all the while forgetting that our mission is to exalt God. Instead of letting his glory to shape our desires and ambitions, we too often expect him to reveal his minute-by-minute instructions for our lives. We expect him to spell out everything. We crave the personal comfort of knowing our destined five-year plan over faithfully trusting him the next five years. Slowly, we forget that faith might look messy, and that we might not have our entire life plan unveiled to us immediately. Sometimes, we must step forward with both confidence and uncertainty. We forget that, while God has conquered death through his Son on the cross, we still live in a fallen world and are amid a spiritual war between good and evil. We forget that he’s sovereign over us. God’s Wonderful Plan for Your Life God does have a wonderful plan for your life. But for the believer, that plan is salvation from his wrath that we justly deserve. And it is indeed a wonderful plan — while we merited eternal punishment, God satisfied that payment through his Son. God’s wonderful plan for our life is that we continually surrender the evil desires of our flesh and conform more to his image. God’s wonderful plan for our life is that we repent, believe in him, and fight sin through his power. God’s wonderful plan for our life is sober-mindedness, sexual purity, and that we “walk not as unwise, but wise, making the most of our time because the day is evil” (Ephesians 5:15-16). God’s plan is that he may be most glorified in us through us being satisfied in him. As Christians we know that true happiness — the truly wonderful life — comes from true surrender. Free to Trust God So, what would it look like to reconstruct how we, as believers, view God’s will? His word says that “Godliness with contentment is great gain” (1 Timothy 6:6), and to, “Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33). How ought we make decisions in this light? In the here-and-now, it can be difficult to decipher what he’s telling us. In times when God seems to be speaking to us in a faint whisper, we must realize his primary will for us: holiness. This realization is tremendously freeing. Instead of being stuck in paralysis of deliberation, we can take the next step forward. We begin to recognize that what is on this earth is fleeting. We don’t have to fret in indecision, futilely trying to interpret God’s will as if it were a complex puzzle. When we have the choice between good options concerning careers, jobs, places to live, and the like, we can decide confidently knowing that God wants our holiness regardless of our context. We don’t know what the future will hold, but we know that he is good and will bring what he began to completion (Philippians 1:6). If we pursue holiness first, wherever we may end up will be of some importance, yet ultimately trivial. Before every big decision, surrender to God and pursue holiness. Trust the Lord and his promises to make your paths straight (Proverbs 3:5–6). Article by Daniel Hess