The Power Of Servant-Leadership Order Printed Copy
- Author: Robert K. Greenleaf
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About the Book
"The Power of Servant Leadership" by Robert K. Greenleaf explores the concept of servant-leadership, where the leader prioritizes serving others and empowering them to reach their full potential. Greenleaf argues that this approach results in stronger, more effective organizations and fosters a sense of community and collaboration among team members. The book outlines the core principles of servant-leadership and provides examples of how it can be implemented in various contexts.
Mary Winslow
Godly people speak long after their deaths. This is no exception with Mary Winslow. The biography of this godly woman is heart-warming to read. It is filled with lessons for Christians today on how to walk with Christ even when things are hard in your life.
Sitting at Jesusâ Feet with Mary Winslow
At the heart of godliness is a living bond with the Lord Jesus. That bond evidences itself in âsitting at Jesusâ feet,â as Mary did (Luke 10:39). But what does that involve? A beautiful example of that is another Mary â Mary Winslow, a woman whose devotional writings continue to be printed today. Her writings breathe of tender, humble, and delightful communion with Christ.
The Emptiness of Entertainment
Mary was born on February 28, 1774 in Bermuda, a beautiful island in the middle of the North Atlantic Ocean. As an only child of well-to-do parents, she received a good education, but little religious instruction. When she was ânearly eighteen ... (merry), thoughtless, (and) full of life,â she married an army Lieutenant stationed in Bermuda, Thomas Winslow. A little later, when she attended a ball where she basked in the light of popularity, she afterwards sensed the emptiness of it all.
One question began to weigh on her: How can I be righteous before God? Her attempts to obey Godâs law could not satisfy her conscience. Her spiritual distress led her to turn to the Scriptures and plead with God for mercy. She was also brought under an evangelical and experimental ministry, which pointed her to the Saviour of sinners.
As she bowed before Him in her need, the Lord spoke to her soul: âI am thy salvation.â This grace led to a fundamental change in her life. Her husband and others around her only had a formal religion and did not understand her heart experience. This even led her to question whether what she experienced was true, saving grace. But in her distress, the Lord reassured her of His grace.
Having been saved, she became concerned for the spiritual welfare of those around her. She sought to support an evangelical ministry in Bermuda, which had not been present earlier. She instituted family worship in her home, in spite of the initial resistance of her husband.
Great Trials In Life
Other changes also entered her home. Through bad investments, her husband lost much of his fortune. Since they had ten children, including many sons, they decided to move to America. She left ahead with her children. Shortly after she arrived in New York, her infant daughter became sick and died. Before she could even bury her daughter, the message came that her husband had died in England. She wrote that it was âthe heaviest affliction I have ever met with.â
This period was not only marked by the grief of bereavement, but also âspiritual darkness and despondency.â Yet, she confessed, âthe Lord, even in this, has not chastened me according to my backslidings.â Greater yet, the Lord returned with His comfort.
Life continued. As a poor widow, she had to raise her large family. She wrote, âI thought, âHow can I, a helpless woman, care for, and train up, these children to manhood?â I felt I should sink beneath the overwhelming conviction of my weakness and insufficiency.â In this distress, the Lord came with His comforting promise: âI will be a Father to thy fatherless children.â This promise was her pleading ground in the ensuing years, as she wrestled in prayer for her childrenâs salvation.
Some years later, she witnessed a time of revival, first personally, and then in her family and surrounding churches. After a time of darkness, she wrote, God âfilled my heart with unspeakable joy.â God also converted the three sons who were still at home. She continued to pray for the salvation of her older children until they also came to a saving knowledge of Christ. Several sons became ministers.
Mary often struggled with poor health. Towards the end of her life, her health declined to the point where she was confined to her bed. She remained mentally clear and longed to be with her Lord. On October 3, 1854, her desire was fulfilled. Her faint, yet distinct last words were: âI see thee! I see thee! I see thee!â
Great Comfort At Jesusâ Feet
While her afflictions were greater than those of many others, her joys were also deeper than those of many of Godâs people. She was often at the feet of the Lord Jesus. She described her conversion this way: âI was brought to the feet of Jesus.â She did not mean that she simply began a routine of devotional activities, but that God led her to Christ Himself, to bow before Him, receive of His grace, and experience communion with Him.
What that communion involved is best said in her own words. âI have just been favoured with a most precious interview with the King of kings,â she wrote. âHe admitted me, even me, into His royal presence-chamber, and encouraged me to open my mouth wide, telling Him all that was in my heart; and you may be sure I did presume to make large demands upon his goodness ... My heart was dissolved into love and my eyes into tears. I wept that ever I could sin against such a God, grieve that blessed Spirit by whom I am sealed unto glory.â
From a sickbed, she wrote: âI have to deal most clearly with God in Jesus now. He is all in all to me ... My soul holds converse with him, and sweet I find it to lie as a helpless infant at his Feet; yea, passive in his loving hands, knowing no will but His. Holy and distinguished is the privilege of talking with Him as a man talketh with his friend, without restraint or concealment. What a mercy, thus to unburden the whole heart â the tried and weary, the tempted and sorrowful heart â tried by sin, tried by Satan, tried by those you love. What a mercy to have a loving bosom to flee to, one truly loving heart to confide in, which responds to the faintest breathing of the Spirit! Precious Jesus, how inexpressibly dear art Thou to me at this moment! Keep sensibly near to me.â
She did not always experience the same richness of communion, but she knew, âMy choicest seat is at the foot of the Cross ... When I can but view His bleeding wounds, and obtain one glance by faith of His gracious countenance, it is worth a thousand worlds to me.â Is that your confession? You may not always sit at the foot of the Cross and sensibly experience His love and your unworthiness, but if you have ever sat at His feet, you will agree that there is no better place in the world.
What Can We Learn?
Mary Winslowâs life evidences the lessons learned at Jesusâ feet. The most basic lessons involve a deepening knowledge of her sin and Christâs love. Often she wrote things like:
I feel my vileness, my unprofitableness, my woeful shortcomings, and am thankful if I can but only creep to the foot of the Cross, and there repose my weary soul, refreshed by one look at Jesus, who, I do trust, died for my sins.â âNever, never did sin appear so hateful, and my own nothingness so great, as yesterday at the table of the Lord ... but still my hope was in the Lord.â âI have never wept so much for sin as I have done lately ... But while I have thus been led of late to mourn so much for sin, I have never felt pardon so abundantly manifested. God be praised for a free-grace gospel!
As her life drew to a close, she said: âI shall enter heaven a poor sinner saved by grace. I seem to have done nothing for the Lord, who has done so much for me.â Her life shows that greater views of Christ and greater views of sin go together and lead to humility, love, and dependence on the Lord.
Another grace received at Jesusâ feet is the desire for holiness. Often she would write things like: âHow beautiful does holiness appear to me! To be holy is to be happy. May the Lord sanctify us!â âMy heart longs for full sanctification. I am wearied with sin; my soul loathes it, and I abhor myself in dust and in ashes.â âOh, I want to be more conformable to his lovely image, to be sanctified, body, soul, and spirit, and to have every power of my mind under the constant influence of the Holy Spirit.â A view of Christâs holiness and beauty fuelled the desire to be like Him.
A desire for holiness shows itself in her heavenly-mindedness. Often she exhorted to meditate on the glory of heaven, expressed longings to walk as a pilgrim, and one day âto see Jesus, to bask in the full sunshine of His glory, and to sit forever at His feet.â Her son, Octavius, wrote: âher religion was eminently practical ... her life was singularly useful, because her mind was transcendently heavenly.â She exhorted, âMy dear children, live for eternity; this world is not worth living for.â
While she longed to be with Christ, she also had Paulâs desire to be of use on earth. She showed compassion to the poor, sick, lonely, and needy. She visited, helped, and spoke to them. Her main burden was the salvation of loved ones and acquaintances. She exhorted others: âLet us who believe, pray, and exhort, and employ every opportunity to arouse, to instruct, and win all to Christ, who has life, yea, eternal life, to give to all who seek it sincerely and earnestly.â Even in her dying days she wrote: âmy time now is short; I would fain be useful in encouraging others to come to Thee, thou Fountain.â
Mary Winslowâs God Lives
Mary Winslowâs words and example give us beautiful instruction. To learn more from her, read her book of letters, entitled Heaven Opened: The Correspondence of Mary Winslow, published by Reformation Heritage Books. You can read it as a daily devotional. Another excellent source is Octavius Winslowâs Life in Jesus: A Memoir of Mrs. Mary Winslow, Arranged from Her Correspondence, Diary, and Thoughts (Morgan, PA: Soli Deo Gloria, 1995). Now that Reformation Heritage Books has acquired Soli Deo Gloria Publications we hope they will soon republish this classic work.
There is one warning: her life may expose the poverty of your own spiritual life or the complete absence of communion with Christ. Christian biography has a way of doing that. Or is that warning actually a blessing? Godâs purpose is not to put Mary Winslow on a pedestal and make us sink down in discouragement before her. Instead, it is to deliver us from spiritual complacency and dead presumption and stir up a longing to receive the same grace that enables us to sit at Jesusâ feet. Mary Winslowâs confession that she was a sinner was true. Everything worth learning from her is Godâs grace in her. Her God still lives to give the same grace.
When we see someone with something beautiful, we might ask, âHow did you get that?â When you see godliness in another, do you ask similar questions? If Mary Winslow had been asked how she came to sit at the Lord Jesusâ feet, one word would have sounded: âgrace.â By sovereign grace she was âbrought as a poor sinner to His feet.â At the same time, she knew the Lord uses means to lead into communion with Him and restore it again, she exclaimed, âHow needful are the means of grace, if we wish to thrive.â
Godâs Word
Godâs Word is so important. When the Lord first uncovered Mary Winslowâs need of Him, she turned to His Word for relief. That Word then became increasingly precious to her. Though she complained of times of coldness, her private journal records how God blessed her searching of scripture. She also once wrote âwhile reading in the family my heart was drawn out by faith to Christ, and could not but speak of Him to my children.â That is why she counseled, âBe much searching scriptures.â
Though she occasionally wrote that what others called an excellent sermon was no blessing to her, her delight was to hear sermons. She could write, ânext to communion with God, it is my greatest comfort and joy to wait upon the preaching of the word.â Preaching filled with the richness of Christ and the indispensability of the Holy spiritâs work fed her soul.
She also loved to read books expounding the truths of scripture. Some of her favourite authors are still in print today: Thomas Boston, John Newton, Samuel Rutherford, and others. Her advice is timely: âKeep to the old divines. Modern divinity is very shallow â has very little of Christ and experience. May God give you a spiritual appetite!â
Mary Winslow points us to the Word as the means God uses to work and feed godliness. Her counsel is so basic, but do we practice it? Do we not simply read, but search the scriptures, as one searching for treasure? Do we come to church with the prayer to hear His voice? Do we read edifying books? Do we meditate on what we read? Through His Word, Christ leads to His feet to teach in a way that changes hearts and lives.
Prayer
Prayer is the other essential activity at the Lord Jesusâ feet. Begin your day with prayer. Mary Winslow confessed, âMy first prayer in the morning when I awake is addressed to the Holy spirit, that He would take possession of my thoughts, my imagination, my heart, my words, throughout the day, directing, controlling, and sanctifying them all.â she warns, âNever, never omit secret prayer ... Remember, the first departures from Christ begin at the closet, or rather in the heart; and then private prayer is either hurried over, becomes a mere form, or is entirely neglected.â Times in which we set everything aside to be alone in private prayer are essential. The devil always tries to keep us from our knees with work or entertainment only because he knows the importance of prayer. She also knew its importance. She exclaimed, âOh, the mighty power of prayer! Even the best of Christians know but little what it really is.â
She exhorts, âYou cannot come too often. Bring to Him your little cares as well as your great ones. If anything is a trouble to you, however small it may be, you are warranted, nay, commanded, to take it to Him.â Prayer is such a privilege: âTo have Him to go to â to lay before Him all our wants, to express our fears, to plead His promises, and to expect that because He has promised He will fulfil â is worth more than all the world can give.â
Sitting at Jesusâ feet is not only for devotional times, but is a way of life. She writes that believers are to press forward in life, âlooking continually to Jesus, trusting not to our own strength, but waiting in humble dependence upon Him for all our sufficiency to carry us on, and to enable us to hold out unto the end ... Oh that we may be found like his beloved handmaiden of old, sitting at His feet!â She counsels, âYou need not wait until you can retire (for the night) and fall upon your knees; you can do it in a moment. The heart lifted up in silent prayer is sufficient.â Isnât this the echo of Scriptureâs call to âpray without ceasingâ?
Conversation
God is also pleased to bless spiritual conversation. Often she would warn: âBeware of trifling conversation; it grieves the Spirit,â and âAvoid light, trifling professors of religion; their influence will be as poison to your souls.â More than once, after an evening filled with wearying levity and trifling conversation, she would be humbled before God.
Conversation on religious topics is not enough. âWhen Christians meet together, do they not too much talk about religion, preachers, and sermons? I cannot but think, that if they communed less about religion, and more of Jesus, it would give a higher tone of spirituality to their conversation, and prove more refreshing to the soul. He would then oftener draw near, and make Himself one in their midst, and talk with them by the way.â Speaking of the triune God, the Saviour, His Word, promises, discipline, and leadings may stir up desire, trust and love in those who speak and listen. What fills our conversations? That which fills the heart spills out of the mouth. Conversely, a word about Christ may be such a blessing for an empty heart. The Lord exhorts, âWherefore comfort yourselves together, and edify one another, even as also ye doâ (1 Thess. 5:11).
Grace
Her practical counsels about the means of grace is not a newly invented, five-step plan to godliness. They are as old as Scripture itself. That gives them value. The main means of thriving which God is pleased to bless are the continual seeking of Him and the ongoing and prayerful hearing of His Word.
The encouragement is that Christ Himself uses these means to bring us to His feet by His Spirit. Her letters always traced sitting at Jesusâ feet to Godâs grace. That is why she wrote to an unconverted friend: âMay God open your eyes to see your need of a Savior, and lead you to the feet of Jesus, the sinnerâs Friend.â To a fellow-believer, she wrote: âOh that we might both be led to sit more constantly at the feet of Jesus, looking up, like little children, into His face to catch His smile and watch His eye â to see what He would have us to do, seeking nowhere else for comfort and guidance but in Him!â
Knowing God lives to draw sinners to Christâs feet gives hope. Knowing He uses His means of grace to do so encourages to be diligent in their use. Knowing He delights to bless those who use His means of grace enables us to plead with Him to bless them in spite of all the sin that stains our use of them.
Such a life of dependence is truly blessed. Listen to her words:
What a poor wretched exchange professors make when they barter the blessings of a close walk with God for the beggarly enjoyments of an empty, disappointing world! Ten minutes at the feet of Jesus, in a full view of His love, while confessing sins and shortcomings â sins we know already pardoned â yet sorrowing that we should ever grieve One who so tenderly loves us, is a happiness I would not exchange for millions of worlds.
Love Is the Overflow of Joy in God
More clearly than any other writer in the Bible, the apostle Paul opened up the truth to me that God is most glorified in me when I am most satisfied in him. It was thrilling to discover that glorifying God and satisfying my soul are not at odds. I have told the story of that discovery elsewhere. But there is a second chapter to the story that makes my thankfulness to Paul all the sweeter. I owe to him, more than to anyone else, another crucial, life-changing discovery. If the first discovery was how to resolve the tension between the desire to glorify God and the desire to be happy, the second discovery was how to resolve the tension between the desire to be happy in God and the desire to love other people. Another Unresolved Tension Can you really love people if, in the very act of doing them good, you are seeking the fullness of your own joy? After all, it was Paul himself who said, âLove . . . does not seek its ownâ (1 Corinthians 13:4â5 NASB). And in another place, âLet no one seek his own good, but the good of his neighborâ (1 Corinthians 10:24). And again, âWe . . . have an obligation to bear with the failings of the weak, and not to please ourselvesâ (Romans 15:1). So how can you claim to love people if, in the very act of loving them, you are seeking your own joy? âOn the other side of self-denial â even death â is everlasting joy in the presence of God.â This question felt just as urgent as the first one about how to glorify God while seeking my own joy. Jesus had said that âthe great and firstâ commandment is to love God (Matthew 22:38). But he also said that the commandment to love our neighbor âis like itâ (Matthew 22:39). So the question of how to love people out of a heart that could not stop wanting to be happy â indeed, a heart that dare not stop wanting to be happy, lest God be dishonored by my failing to be happy in him â that question was just as urgent as any. So how does the pursuit of joy in God relate to love for other people? Paul showed me that genuine, Spirit-awakened joy in God does not hinder love for people but in fact overflows with love for people. It has a built-in impulse to expand. Joy in God grows as itâs extended into the lives of other people so they can share in it. Paul Points the Way Paul gives us the most explicit illustration of this in the New Testament. Itâs found in 2 Corinthians 8:1â2, where Paul is seeking to motivate love in the Corinthians by pointing to the Macedonian Christians and the amazing way they had shown love. We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. . . . I say this not as a command, but to prove by the earnestness of others that your love also is genuine. (2 Corinthians 8:1â2, 8) Note carefully that the âabundance of joyâ in the hearts of the Macedonians was not owing to comfortable circumstances. They were in âextreme povertyâ and âa severe test of affliction.â âTheir abundance of joyâ was owing to âthe grace of Godâ that had been âgivenâ (2 Corinthians 8:1). Their sins were forgiven. The wrath of God had been replaced with the divine smile of everlasting favor. Guilt was gone. Hell was closed. Heaven was open. The Spirit was indwelling. Hope had exploded in their hearts. All of this because of Christ, when they deserved none of it. The grace of God had been given (2 Corinthians 8:1). This âabundance of joyâ became a fountain of love for people. It could not be clearer: âTheir abundance of joy . . . overflowed in a wealth of generosityâ (2 Corinthians 8:2). This was love. He called it that in verse 8: â. . . that your love also is genuine.â So Paulâs definition of genuine, God-exalting love would be this: Love is the overflow of joy in God that meets the needs of others. Joy for the Sake of Love This is more profound than what first meets the eye. Paul is not saying, âTrue happiness requires love for people.â Thatâs true. An unloving person will not be happy in the long run. But this is an oversimplification that misses the crucial point. The point is not that in order to have the truest pleasure we must love people. Rather, the point is that when joy in God overflows into the lives of others in the form of generosity, that overflow of joy is love. Or to say it another way: we do not merely seek to love in order to be happy, but we seek to be happy in God in order to love. It was âtheir abundance of joyâ that overflowed in love (2 Corinthians 8:2). This thought seemed so radical to me that I wanted to check myself by testing it with the rest of Scripture. Is it true that my joy is that closely connected with my love for people? What I found was a stream of biblical commands to: love kindness, not just do it (Micah 6:8); do acts of mercy with cheerfulness (Romans 12:8); joyfully suffer loss in the service of prisoners (Hebrews 10:34); be a cheerful giver (2 Corinthians 9:7); make our joy the joy of others (2 Corinthians 2:3); tend the flock of God willingly and eagerly (1 Peter 5:2); and keep watch over souls with joy (Hebrews 13:17). To me this was amazing. We are not dealing here with something marginal or clever. This really is soul piercing and radically life changing: the pursuit of authentic love for people includes the pursuit of joy, because joy in God is an essential component of authentic love. This is vastly different from saying, âLetâs all be loving because it will make us happy.â This is saying, âLetâs all seek to be so full of joy in God that it overflows in sacrificial love to other people.â Love That Survives All Sorrow That word sacrificial might sound paradoxical. If we are overflowing in joy to others, and our joy is expanding by drawing others into it, then why talk of sacrifice? The reason is that the path of greatest joy in this life is often the path of great suffering. In the age to come, after Jesus returns, all pain will be gone. But not yet. In this life, love will often demand suffering. It may, in fact, demand that we lay down our lives. But Paul sets the pace for us when he says, âI rejoice in my sufferings for your sakeâ (Colossians 1:24). âIn all our affliction, I am overflowing with joyâ (2 Corinthians 7:4). âWe rejoice in our sufferingsâ (Romans 5:3). There are reasons for this strange and wonderful kind of joy that survives and even thrives in affliction. One reason is that Jesus taught us, âIt is more blessed to give than to receiveâ (Acts 20:35). The overflow to others is enriching to us. Another reason is that even though âsome of you they will put to death,â in the end ânot a hair of your head will perishâ (Luke 21:16, 18). Jesus had said, âEveryone who lives and believes in me shall never dieâ (John 11:26). The world thinks we die. But Jesus takes us so immediately into his care that there is no break in life. A third reason is the promise, âyour reward is great in heavenâ (Matthew 5:12). Finally, the greatest act of love that was ever performed was sustained by joy in God: â[Look] to Jesus, . . . who for the joy that was set before him endured the crossâ (Hebrews 12:2). âWe do not merely seek to love in order to be happy, but we seek to be happy in God in order to love.â This is why, during my 33 years as a pastor, the signature text we came back to again and again was 2 Corinthians 6:10: âas sorrowful, yet always rejoicing.â Always. Rejoicing at the same time as sorrowing. Not just sequentially. Simultaneously. Loving others does not have to wait till sorrow passes, because joy does not wait. And during those 33 years, the signature song that the pastoral staff would sing again and again was âIt Is Well with My Soulâ: When peace like a river attendeth my way, When sorrows like sea billows roll, Whatever my lot, thou hast taught me to say, âIt is well, it is well with my soul.â Genuine love makes many sacrifices for the beloved. There is much pain and many sorrows. But in Christ there is no ultimate sacrifice. To be sure, Jesus calls for self-denial. But his argument for self-denial is âwhoever loses his life for my sake and the gospelâs will save itâ (Mark 8:35). On the other side of self-denial â even death â is everlasting joy in the presence of God. Love Is Not Begrudging I have never met people who are offended because the sacrifices we make for their good bring us joy. In fact, merely dutiful âloveâ â or worse, begrudging âloveâ â does not make people feel loved. It makes them feel like a burden. I am sure, therefore, that Paul would agree with the writer to the Hebrews when he tells his hearers to let the leaders keep watch over them âwith joy and not with groaning, for that would be of no advantage to youâ (Hebrews 13:17). Begrudging ministry is of no advantage to the people. Or to put it positively, finding joy in caring for people is a great advantage to them. It is love. This is surely why Paul said to the Corinthians, âI felt sure of all of you, that my joy would be the joy of you allâ (2 Corinthians 2:3). Yes! If you come to me and want me to experience joy â that is, if you want to love me â come with joy. And the best joy of all is joy in God. Bring me that. Overflow on me with that. I will feel loved. And you will be glad. So Paul has done it again. He not only showed me how my pursuit of Godâs glory and my pursuit of happiness fit together, but he also showed me how that unquenchable desire for happiness fits together with loving people. Genuine, Christ-exalting, Spirit-empowered, sacrificial love for people is the overflow of joy in God that expands by meeting the needs of others. How can I not love the man who, after the Lord Jesus, showed me, more clearly than anyone else, the beauty of such a way of life? Article by John Piper