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About the Book


"When I Don't Desire God" by John Piper explores the reasons why Christians may struggle with their desire for God and offers practical guidance on how to cultivate a deep and lasting affection for God. Piper discusses the importance of delighting in God and provides insights on how to overcome spiritual dryness and apathy in one's faith journey. Through biblical teachings and personal anecdotes, Piper encourages readers to actively pursue a vibrant relationship with God and find true satisfaction in Him alone.

Charles Simeon

Charles Simeon "On the Wednesday of Holy Week began a hope of mercy. On the Thursday, that hope increased. On … Easter Day … I awoke with these words upon my heart and lips: Jesus Christ is risen today, halleluja, halleluja!" Though he became a model for modern figures like John Stott, Charles Simeon started his life in Cambridge as anything but a model. In 1779, the young Simeon, from an aristocratic family, came to Kings College, Cambridge, to study, and he was told that he must attend chapel on Easter Day to receive Communion. Simeon's main interests to this point had been horses, games, and fashion. He considered that "Satan himself was as fit to attend [the sacrament] as I." Still, he sought hard to see how he might sort out his conscience. He began to read the Scriptures and various devotional books. As he read about propitiatory sacrifice in the Old Testament, he thought, "What, may I transfer all my guilt to another? Has God provided an offering for me, that I may lie my sins on his head?" He immediately laid his sins "upon the sacred head of Jesus." On the Wednesday of Holy Week, he wrote, he "began a hope of mercy. On the Thursday, that hope increased. On the Friday and Saturday, it became more strong. And on the Sunday morning, Easter Day, April 4, I woke early with these words upon my heart and lips: Jesus Christ is Risen Today, Halleluja, Halleluja!" Simeon went on to be ordained, and after a short stint at St. Edwards, Cambridge, at age 23, he was appointed vicar of Holy Trinity Church. The parish had wanted another minister, and this fact—combined with Simeon's evangelical preaching—quickly alienated them. They locked their rented pews against him, and those who came to hear Simeon were forced to stand in the aisles. When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation. "When I was an object of much contempt and derision in the university," he later wrote, "I strolled forth one day, buffeted and afflicted, with my little Testament in my hand … The first text which caught my eye was this: 'They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'" "Conversation parties" Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for "conversation parties" to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another. Simeon, an untiring activist, also helped found evangelistic organizations like the London Jews Society, the Religious Tract Society, and the British & Foreign Bible Society. He was also one of the founders of the Church Missionary Society, and he inspired dozens of young men from his church to take the gospel to the far corners of the world. In 1817, with money inherited through a brother's death, he created what became known as the Simeon Trust to purchase rights to appoint evangelical clergy to the parishes. He remained a bachelor his whole life, and his entire ministry was at Holy Trinity Church, Cambridge—even today a focal point of evangelicalism in England.

How I Approach God When Feeling Rotten

A vague bad feeling that you are a crummy person is not the same as conviction for sin. Feeling rotten is not the same as repentance. This morning I began to pray, and felt unworthy to be talking to the Creator of the universe. It was a vague sense of unworthiness. So I told him so. Now what? Nothing changed until I began to get specific about my sins. Crummy feelings can be useful if they lead to conviction for sins. Vague feelings of being a bad person are not very helpful. The fog of unworthiness needs to take shape into clear dark pillars of disobedience. Then you can point to them and repent and ask for forgiveness and take aim to blow them up. So I began to call to mind the commands I frequently break. These are the ones that came to mind. Love God with all our heart, soul, mind and strength. Not 95%, 100%. (Matthew 22:37) Love your neighbor as you love yourself. Be as eager for things to go well for him as you are for things to go well for you. (Matthew 22:39) Do all things without grumbling. No grumbling—inside or outside. (Philippians 2:14) Cast all your anxieties on him—so you are not being weighed down by it anymore. (1 Peter 5:7) Only say things that give grace to others—especially those closest to you. (Ephesians 4:29) Redeem the time. Don’t fritter or dawdle. (Ephesians 5:16) Set your mind on things that are above. Connect all your thoughts to Christ. (Colossians 3:2) Do not return evil for evil—like when your wife or daughter says something you don’t like. (1 Thessalonians 5:15) Rejoice always, and again I say rejoice. Always. If sorrowful, keep rejoicing. (Philippians 4:4; 2 Corinthians 6:10) Give thanks in all circumstances. All. All. All. (1 Thessalonians 5:18) So much for any pretensions to great holiness! I’m undone. But now it is specific. I look it in the eye. I’m not whining about feeling crummy. I’m apologizing to Christ for not keeping all that he commanded. I’m broken and I’m angry at my sin. I want to kill it, not me. I’m not suicidal. I’m a sin hater and a sin murderer (“Put to death what is earthly in you” Colossians 3:5. “Put to death the deeds of the body” Romans 8:13.) In this conflict, I hear the promise, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1John 1:9). Peace rises. Prayer feels possible and right and powerful again. Article by John Piper Founder & Teacher, desiringGod.org

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