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The Jesus-Centered Life The Jesus-Centered Life

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  • Author: Rick Lawrence
  • Size: 1.74MB | 441 pages
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About the Book


"The Jesus-Centered Life" by Rick Lawrence is a guide to living a life focused on Jesus Christ. The author explores what it means to center our lives around Jesus, and how doing so can bring fulfillment, purpose, and joy. Lawrence offers practical advice and insights on how to deepen one's relationship with Jesus and live out the teachings of Christianity in everyday life.

William Chalmers Burns

William Chalmers Burns William Chalmers Burns was born in the Manse of Dun, in Angus, on April Ist, 1815. He was the third son of the Parish Church minister there. After leaving school, he went to Edinburgh to be apprenticed with an uncle to the legal profession. His eldest sister, a gay young lady, was converted to God, and became a bright witness for the Lord Jesus in 1831, and it was by means of her decided testimony that William was first awakened to a sense of his need of salvation, and led to put his trust in the Son of God, as his Redeemer and Saviour. It was shortly after his conversion that he walked into the manse of Kilsyth, where the family then resided, having walked on foot the thirty-six miles from Edinburgh, to tell his mother and his sisters the glad news of his conversion, and to say that his desire now was to relinquish his study of law, and devote himself entirely to the preaching of the Gospel of God’s grace to his fellowmen. And this he did heartily and with all his might, first in the neglected Parts of Scotland, and latterly among many heathen millions of the great Chinese Empire, then scarcely touched by the feet of God’s messengers of peace. Mr. Burns’s name came into prominence in connection with a wonderful work of grace in Dundee, while he was preaching for Robert Murray M’Cheyne, then on a visit to Palestine, for the evangelization of the Jews. During Mr. Burns’s preaching in Dundee, a remarkable awakening took place; thousands were aroused to their condition in the sight of God, truly converted, and set on the heavenward way. Remarkable scenes were witnessed in the old church of St. Peter’s, near to which M’Cheyne’s body now lies, awaiting the first resurrection. It was on the evening of a Lord’s Day in Kilsyth, after preaching to a crowded congregation, that Mr. Burns felt constrained to intimate to the people that he would preach to the people in the open air, before returning to Dundee the following day. Deeply burdened with the souls of the people, he went into the village and invited the people, who thronged into the old church, until every seat and passage was filled. And the Lord helped His servant to preach straight to the people with great power, with the result that the whole congregation became melted under the message, many weeping aloud and crying to God for mercy. A glorious work of conversion followed. Meetings for prayer and preaching of the Gospel continued in the churchyard, the market-place and elsewhere for weeks, while Mr. Burns returned to Dundee to resume his ministry. The work progressed in Dundee with increased interest, until the return of Mr. M’Cheyne, who greatly rejoiced in all that the Lord had done during his absence, through the ministry of His servant. There was no jealousy, but the deepest gratitude, and these two true ministers of Christ rejoiced together over the Lord’s doings, which were indeed marvellous in their eyes. From that time onward, until the Lord’s call came to go to China, Mr. Burns gave himself almost wholly to itinerant Gospel preaching, through Perthshire, up as far north as Aberdeen, preaching in barns, on market-places, and wherever the people could be gathered together to hear the Word. His message was plain, and to the point; thousands were awakened and many saved. But the adversary opposed. Time and again Mr. Burns was stoned, and bore the marks of these brands of the enemy for many days. Believing it to be the call of the Lord, he went forth to China as the first missionary of the Presbyterian Church of England, in June, 1847. When questioned by those interested in his out-going, how long it would take him to prepare for the voyage, he replied with all simplicity, “I will be ready to go to-morrow.” On a brief visit to his home, to take farewell of his sister, he silently wrung her hand, took a last glance around their old home, and with a small bag in his hand and his mother’s plaid across his arm, went forth, in the Name of the Lord with the Gospel to China’s benighted people, of whom it was said “a million a month” were dying without having once heard the Gospel. For years this solitary witness toiled alone, at times with a few helpers, in the great heathen land, amid overwhelming hindrances, but his faith in God never faltered. On and on he went, sowing the seed which others would reap, until he reached the borders of the great kingdom of Manchuria, where, in a small, comfortless room in Nieu-chang, wearied and worn in labours abundant, he fell asleep on April 4th, 1868, his last audible words being, “For Thine is the Kingdom and the Power and the Glory.” It is of this great land that the story of grace related in the following pages is told, and those who saw and shared in its joyful results, say that it was no doubt part of the result of William Burns’s sowing, in his earlier years in China.

Complete Assurance for Incomplete People

By a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:14) Two things here are mightily encouraging for us in our imperfect condition as saved sinners. First, notice that Christ has perfected his people, and it is already complete. “By a single offering he has perfected for all time those who are being sanctified.” He has done it. And he has done it for all time. The perfecting of his people is complete, and it is complete forever. Does this mean that Christians don’t sin? Don’t get sick? Don’t make mathematical errors in school? That we are already perfect in our behavior and attitudes? There is one clear reason in this very verse for knowing that is not the case. What is it? It’s the last phrase. Who are the people that have been perfected for all time? It is those who “are being sanctified.” The ongoing continuous action of the Greek present tense is important. “Those who are being sanctified” are not yet fully sanctified in the sense of committing no more sin. Otherwise, they would not need to go on being sanctified. In What Way Are We Perfect? So here we have the shocking combination: the very people who “have been perfected” are the ones who “are being sanctified.” We can also think back to chapters 5 and 6 to recall that these Christians are anything but perfect. For example, in Hebrews 5:11 he says, “You have become dull of hearing.” So we may safely say that “perfected” in Hebrews 10:14 does not mean that we are sinlessly perfect in this life. Well, what does it mean? The answer is given in the next verses (Hebrews 10:15–18). The writer explains what he means by quoting Jeremiah on the new covenant — namely, that in the new covenant, which Christ has sealed by his blood, there is total forgiveness for all our sins. Hebrews 10:17–18: “I will remember their sins and their lawless deeds no more. Where there is forgiveness of these, there is no longer any offering for sin.” So he explains the present perfection in terms (at least) of forgiveness. Christ’s people are perfected now in the sense that God puts away all our sins (Hebrews 9:26), forgives them, and never brings them to mind again as a ground of condemnation. In this sense, we stand before him perfected. When he looks on us, he does not impute any of our sins to us — past, present, or future. He does not count our sins against us. Finding Assurance in Perfection Now notice, second, for whom Christ has done this perfecting work on the cross. Hebrews 10:14 tells us plainly: “By one offering He has perfected for all time those who are being sanctified.” You can put it provocatively like this: Christ has perfected once and for all those who are being perfected. Or you could say, Christ has fully sanctified those who are now being sanctified — which the writer does, in fact, say in Hebrews 10:10: “By that will we have been sanctified through the offering of the body of Jesus Christ once for all.” Thus, verse 10 says we “have been sanctified,” and verse 14 says we “are being sanctified.” What this means is that you can know that you stand perfect in the eyes of your heavenly Father, if you are moving away from your present imperfection toward more and more holiness by faith in his future grace. Let me say that again, because it is full of encouragement for imperfect sinners like us, and full of motivation for holiness. Hebrews 10:14 means that you can have assurance that you stand perfected and completed in the eyes of your heavenly Father, not because you are perfect now, but precisely because you are not perfect now but are “being sanctified” — “being made holy.” You may have assurance of your perfect standing with God because by faith in God’s promises, you are moving away from your lingering imperfections toward more and more holiness. Our remaining imperfection is not a sign of our disqualification, but a mark of all whom God “has perfected for all time” — if we are in the process of “being changed” (2 Corinthians 3:18). So take heart. Fix your eyes on the once-for-all, perfecting work of Christ. And set your face against all known sin. Article by John Piper

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