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About the Book
"What I Wish I Knew Before 30" by Francis Jonah is a practical guide that offers advice and wisdom for young adults entering their thirties. The author shares personal experiences and insights on various aspects of life, including relationships, career, finances, and personal development. Through candid and engaging narration, readers are encouraged to reflect on their choices and make the most of their youth before reaching the milestone age of 30.
Augustine of Hippo
Born in 354 CE in the North African city of Tagaste to a Christian mother and pagan father, Augustine began his career as a pagan teacher of rhetoric in, among other places, Carthage. In search of better students, Augustine traveled to Rome in 383, assuming considerable personal risk in doing so, but was disappointed to discover his newfound students lacking the virtue he thought the necessary prerequisite for a proper education. Failing to acquire satisfactory students, Augustine moved once again, this time to Milan where he accepted a position as a professor of rhetoric.
It was in Milan that Augustine adopted the study of Neoplatonism in earnest, though he had shown a fondness for classical philosophy, particularly the works of Virgil and Cicero, from an early age. In Neoplatonism the still-young Augustine thought, with great confidence and enthusiasm, that he had found an academic school capable of uniting the teachings of Christianity with those of Greek and Roman philosophy. Shortly thereafter Augustine converted to Christianity and, returning to North Africa, accepted the position of bishop in Hippo in 396, one that he would retain for the remainder of his life. It was arguably his encounter with Neoplatonism that caused Augustine to recognize the teachings of the Church as a source of intellectual insight not unlike that of classical philosophy. An autobiographical account of his religious conversion is the subject of Augustineās Confessions, which numbers among the most famous and influential of his works.
Upon rising to the position of bishop, Augustine increasingly immersed himself in the daily routine of monastic life and became entangled with internal Scholastic controversies facing the Church, particularly those involving the Donatists and Pelagians. Because of his considerable intellect and rhetorical skill, Augustine grew to be a particularly skillful and persuasive defender of Christianity against critics from multiple directions. At the same time, Augustine appears to have grown increasingly skeptical of his youthful opinion that Christianity and classical philosophy might be readily reconciled by way of Neoplatonism. Though Augustineās work De Civitate Dei (The City of God) contains considerable praise for Platonic philosophy and its intellectual inheritors, more apparent within the work are the major differences between the Platonic tradition and many of the teachings of the Church, with Augustine, not surprisingly, lending his own support to the latter. In his personal life, Augustine is described as living a life of tireless work and rigorous denial of earthly pleasures.
Augustine devoted his final days to prayer and repentance as he battled illness and watched his home, Hippo, besieged by Germanic invaders. Shortly after his death in 430 the city was burnt to the ground by its attackers, who, nonetheless, left Augustineās library unharmed. He was subsequently canonized and was named a Doctor of the Church in 1298. He continues to serve as the patron saint of printers, brewers, and theologians.
slain in the shadow of the almighty
He who dwells in the shelter of the Most High will abideĀ in the shadow of the Almighty . I will say to the Lord, āMy refuge and my fortress, my God, in whom I trust.ā (Psalm 91:1ā2) On January 8, 1956, Jim Elliot, Nate Saint, Ed McCully, Peter Flemming, and Roger Youderian were speared to death on a sandbar called āPalm Beachā in the Curaray River of Ecuador. They were trying to reach the Huaorani Indians for the first time in history with the gospel of Jesus Christ. Elisabeth Elliot memorialized the story in her bookĀ Shadow of the Almighty . That title comes fromĀ Psalm 91:1: āHe who dwells in the shelter of the Most High will abide inĀ the shadow of the Almighty .ā Not an Accident This is where Jim Elliot was slain ā in the shadow of the Almighty. Elisabeth had not forgotten the heartbreaking facts when she chose that title two years after her husbandās death. When he was killed, they had been married three years and had a ten-month-old daughter. āGodās refuge for his people is not from suffering and death, but final and ultimate defeat.ā The title was not a slip ā not any more than the death of the five missionaries was a slip. But the world saw it differently. Around the world, the death of these young men was called a tragic nightmare. Elisabeth believed the world was missing something. She wrote, āThe world did not recognize the truth of the second clause in Jim Elliotās credo: āHe is no fool who gives what he cannot keepĀ to gain what he cannot lose .āā She called her bookĀ Shadow of the Almighty Ā because she was utterly convinced that the refuge of the people of God is not a refuge from suffering and death, but a refuge from final and ultimate defeat. āWhoever would save his life will lose it, but whoever loses his life for my sake will save itā (Luke 9:24) ā because the Lord isĀ God Almighty . God did not exercise his omnipotence to deliver Jesus from the cross. Nor will he exercise it to deliver you and me from tribulation. āIf they persecuted me, they will also persecute youā (John 15:20). If we have the faith and single-mindedness and courage of those five missionaries, we might find ourselves saying with the apostle Paul, āFor your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.ā No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:36ā39) Security in His Strength Has it ever hit home to you what it means to say, āMy God, who loves me and gave himself for me, isĀ almighty ā? It means that if you take your place āin the shadow of the Almighty,ā you will be protected by omnipotence. There is infinite and unending security in the almightiness of God ā no matter what happens in this life. āThere is infinite, unending security in the almightiness of God ā no matter what happens in this life.ā The omnipotence of God means eternal, unshakable refuge in the everlasting glory of God, no matter what happens on this earth. And that confidence is the power of radical obedience to the call of God ā even the call to die. Is there anything more freeing, more thrilling, or more strengthening than the truth thatĀ God Almighty Ā is your refuge ā all day, every day, in all the ordinary and extraordinary experiences of life? Nothing but what he ordains for your good befalls you. God Intervened Research into the circumstances surrounding the martyrdom of the five missionaries has revealed the hand of God in unexpected ways. In the September 1996 issue ofĀ Christianity Today , Steve Saint, son of Nate Saint, who was martyred along with Elliott, McCully, Flemming, and Youderian,Ā wroteĀ an article about new discoveries made about the tribal intrigue behind the slayings. He wrote one of the most amazing sentences on the sovereignty of the Almighty that I have ever read ā especially coming from the son of a slain missionary: As [the killers] described their recollections, it occurred to me how incredibly unlikely it was that the Palm Beach killing took place at all; it is an anomaly thatĀ I cannot explain outside of divine intervention . (italics added) In other words, there is only one explanation for why these five young men died and left a legacy that has inspired thousands. God intervened. This is the kind of sovereignty we mean when we say, āNothing but what he ordains for your good befalls you.ā āIn the darkest moments of our pain, God is hiding his weapons behind enemy lines.ā Which also means that no one, absolutely no one, can frustrate the designs of God to fulfill his missionary plans for the nations. In the darkest moments of our pain, God is hiding his weapons behind enemy lines. Everything that happens in history will serve this purpose as expressed inĀ Psalm 86:9, All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. If we believed this, if we really let this truth of Godās omnipotence get hold of us ā that we live perfectly secureĀ in the shadow of the Almighty Ā ā what a difference it would make in our personal lives and in our families and churches. How humble and powerful we would become for the saving purposes of God.