About the Book
"When God Walked The Earth" by Rick Joyner is a thought-provoking exploration of Jesus Christ's life on earth and the impact He had on humanity. Joyner delves into various aspects of Jesus' ministry, teachings, and miracles, offering fresh perspectives and insights on the profound significance of His time on earth. The book highlights the enduring relevance of Jesus' message of love, redemption, and hope for individuals facing the challenges of today's world.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananâs sermon âThe Star in the East.â With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsâs first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahâs health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsâ furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., âJudson, Adoniram,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright Š 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
the single personâs search for intimacy
The other night, my best friend and I watched a show together from a thousand miles away. If I canât fly to D.C. and she canât come to Mississippi, at least we can fire up our laptops and enjoy Anne with an E  at the same time, texting our commentary to each other throughout. As a child, I was always enthralled with Anneâs relationship with her best friend, Diana. The two were kindred spirits, confidants through thick and thin, always advocating for one another. I always wanted a friend like Diana, and, by Godâs grace, Iâve been given several friends who fit the bill. I needed these friends as a single person, and I need them now as a wife. When I was engaged, a friend of mine pulled me aside. âYou are in a love haze right now, but donât forget your friends. You still need them.â She was right. Marriage is not a self-sufficient island of Christian community. Itâs one in a network of meaningful relationships that are in the business of conforming us to the image of Christ. Made for Others God made us for community. It was not good for Adam to be alone, so God made Eve. And while the story of womanâs creation is the first love story, itâs also a story about community. Adam was not made to fulfill his mission on earth alone; he needed Eve to help him. When she did, they began populating the world and filling it with more people who were called to worship God in community with one another. âMarriage is not a self-sufficient island of Christian community.â Adamâs need for Eve is a bigger story than a manâs need for a wife. Itâs the story of manâs need not to live in isolation. Itâs the story of manâs need for community. We need the entire body to grow in the image of Christ â not just our spouses. Ephesians 5 paints a beautiful picture of the intimate relationship between a husband and his wife, but that relationship is couched in the context of the previous chapter: we are a body of believers called to unity (Ephesians 4:1â3; 13). We are a family. This view of community not only puts our marriages in perspective and takes undue pressure off our spouses to be everything we need all the time; it also knocks against our tendency to isolate singles from our understanding of community. Intimacy Is More Than Sex This is good news. It means that marriage is not the only biblical means for gaining intimacy. Our society often equates intimacy with sex. We tease snidely that when people are tense, it must be because they need to âget laid.â We joke â with eyes bulging â about the woman whoâs gone several months (or, God forbid, several years) without sex. We are uncomfortable with the idea of friendships between men and women because friendship leads to intimacy and intimacy leads to sex. We are uncomfortable with close friendships between people of the same sex for the same reason. In fact, we side-eye David and Jonathan for loving each other a little more than weâre comfortable with men loving one another (1 Samuel 18:1). âMarriage is not the only biblical means for gaining intimacy.â In a culture that so often equates intimacy with sex, it makes sense that singles in our churches feel isolated from intimate relationships. If sex is the primary means for intimacy in a relationship, and if unmarried people in the church should not be having sex, then single folks are out of luck. This is a hopeless position for people whom God made to long for fellowship with other human beings. We All Need Each Other In his message âFive Misconceptions About Singleness,â Sam Alberry said, âWe just canât imagine that there is a kind of real intimacy that is not ultimately sexual. . . . Itâs a profoundly unhealthy way to think. Weâve downgraded other forms of intimacy because weâve put all of our intimacy eggs in the sexual and romantic relationship basket.â Marriage is not the only road towards intimacy because sexual intimacy is not the only kind of intimacy. Nor is it the most important form of intimacy. Biblical intimacy among siblings in Christ is rooted in Godâs love towards us. It is rooted in the fact that we have been invited into an intimate relationship with the Son (John 10:29). When we make marriage the primary means of intimacy in the church, we do a huge disservice to the singles in our fellowship and the idea of Christian community as a whole. Marriage is not an island that we move to in order to bring glory to God; itâs just one picture (and a very prominent one) in a gigantic network of human relationships meant to deepen our understanding of Christ. We All Need Christ When we understand this, we unflatten our definition of intimacy and realize that its purpose isnât ultimately about our own sense of self-fulfillment, but about Godâs glory. Our relationships are not in the business of completing us â from marriage to friendship to fellowship â but rather, they are a tool God uses to conform us to his image (Romans 12:1). âMarriage isnât the only road towards intimacy because sexual intimacy isnât the only kind of intimacy.â Ultimately, the person that we need is Christ. And every other relationship in our life is designed to point us back to our need for him. Anne of Green Gables often called Diana her kindred spirit . I love that term. A kindred spirit is someone who understands you more deeply than any other person. And what better place to find those spirits than in the body of Christ, as siblings in him? What better people to remind us, single or married, that we were not made to live alone, but to partner together to spur one another on for Godâs glory?