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About the Book
"When Joy Came to Stay" by Karen Kingsbury follows the story of Maggie Stovall, a woman battling depression and guilt after a tragic accident. Through the help of her neighbor, a troubled teenager named Tippy, and by discovering forgiveness and faith, Maggie learns to overcome her struggles and find joy in her life again. The novel explores themes of redemption, healing, and the power of community in overcoming adversity.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people canât stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
Itâs a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband â fellow spoken-word artist, Preston Perry â met in 2009 while performing at an artistâs showcase. Impressed with Jackieâs poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears sheâd been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasnât an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing menâs clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, âIt was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.â
Even as she resisted, Jackie clearly sensed the Lord speaking to her. âWhen He showed me that all of my sin would be the death of me â that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe â I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
âFor the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
The Power of Words
Jackie dove into Godâs Word and began discovering the woman He designed her to be â mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didnât shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackieâs conversion and marked the beginning of her public ministry.
âWhen My Life As a Stud came out in 2009, so many gay and lesbian people who didnât go to church, didnât trust Christians, and didnât want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where Iâm able to speak to peopleâs hearts.â
Since then, she has taken the message of Godâs love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as âa gay friend,â itâs important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because theyâre actually modeling it.
The Power of Redemption
Jackie points out that being âdead in sinâ goes far beyond someoneâs sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, âGod saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.â
Through discipleship, Jackie recognized the holistic nature of Godâs redemption. âIâve learned that pride is one of my greatest struggles, even more so than same-sex attraction,â she explains. âPride manifests itself in so many areas of my life, itâs hard to keep up. God didnât just rescue me from being gay. He saved me from believing Iâm a better lord than He is.â In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, âI want people to see that how you reach the LGBTQ community is the same way you reach anybody â with the gospel. The gospel is about God. The method shouldnât be any different when youâre speaking to someone who is dealing with gluttony or lying or lust. Itâs all the same. God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God.â
"God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, âItâs not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.â Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for womenâs clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says theyâre more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didnât want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackieâs second album, Crescendo, which was hailed as âstunning,â âflawless,â and arguably âthe best hip-hop album of the year.â Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the albumâs title, the talented artist says, âIn music theory, âcrescendoâ means the increase in sound. So I wanted to apply that to faith. When youâre in Christ, as your faith increases, your fruit should get louder. You love more, youâre more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.â
She wrote the album to mimic that spiritual progression. The first track begins on a low note with âLamentations,â a rap about the reality of sin and the tendency for Jackie to forget sheâs been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isnât just impacting culture with wordcraft. Sheâs also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But sheâs found so much joy in becoming a mom. Jackie says, âWhen I think of parenthood, I know Iâm only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.â As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldnât have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. âIf God hadnât rescued me, none of this would be possible,â Jackie says. âLife still has its challenges, for sure. But itâs better. Itâs so much better.â
This article courtesy of HomeLife magazine.
Walk the War Before You - What It Means to Live by the Spirit
Walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. âGalatians 5:16â17 In seminary, this passage reshaped my vision of the Christian life. At one level, the passage is simple. It contains an exhortation (âwalk by the Spiritâ), a promise (âand you will not gratify the desires of the fleshâ), and an explanation or rationale (the conflict described in verse 17). But as we meditate on this passage, we discover that it also offers a threefold vision for the Christian life as a whole. Acknowledge the War Within First, Paul insists that the starting point for the Christian life is recognizing the war between the flesh and the Spirit. I say âstarting pointâ because of the logic of verses 16 and 17. In seminary, I was taught that one way to clarify the logic of a passage like this is to read the verses in reverse order while keeping the logical relationship intact. In other words, turn an âA, because Bâ argument into a âB, therefore Aâ argument. âI eat, because I am hungryâ becomes âI am hungry, therefore I eat.â When we do that, the passage looks like this: (Verse 17) The desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (Verse 16) Therefore (thatâs the logical connection) walk by the Spirit, and you will certainly not gratify the desires of the flesh. As Christians, we wake up every day in the midst of a war. Fleshly desires pull us in one direction; the desires of the Spirit pull us in the other. The status quo is a frustrated stalemate in which we are kept from doing what we want to do. Spiritual desires frustrate fleshly desires, and fleshly desires frustrate spiritual desires. Starting with this recognition means we can be realistic about the difficulty of the war. The frustration we feel in the face of the passions of the flesh is real, and Paul encourages us to be honest about it. Thatâs where we begin as Christians. Staggering Promise of Not But according to Paul, we donât have to stay there, because, second, we have a new destination. We donât have to surrender. We can live a life in which we absolutely donât gratify the desires of the flesh. This is a staggering promise. The ânotâ in verse 16 is intensified in the original Greek; itâs whatâs called an emphatic negation. Paul essentially says, âIf you walk by the Spirit, you will absolutely and certainly not gratify the desires of the flesh.â Now, itâs important to be clear about what Paul is and isnât promising. Heâs not saying that our fleshly desires disappear altogether. Instead, he promises that we will not gratify or complete those desires. In other words, the desires may still be present and still at war with our spiritual desires, but now, as we walk by the Spirit, we wonât indulge them. The basic idea is that all desires have a direction, a destination, a trajectory. They incline us towards some perceived good, some object that we believe will satisfy. In short, desires want to take us somewhere. Where Do Desires Lead? In Galatians 5, the desires of the flesh lead to the works of the flesh: âsexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these.â Paul is clear that those who practice such things â by habitually gratifying those desires â will not inherit Godâs kingdom. On the other hand, the desires of the Spirit lead to the fruit of the Spirit: âlove, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.â So again, desires, whether of the Spirit or the flesh, have a destination, and when that destination is reached, the desire has been gratified. The itch has been scratched. Notice, however, the critical assumption Paul makes: the presence of the fleshly desire doesnât mean that we have to indulge it. Itâs possible to resist where our desires want to take us. For Paul, walking by the Spirit doesnât remove all fleshly tendencies and inclinations in this life. Instead, it interrupts them. It redirects them and reorders them so that they no longer dishonor God or harm people. Itâs important to be clear on this point so that we donât erect impossible and unrealistic expectations for the Christian life. In this life, the desires may still rise up, but according to Paul, they donât have to master us. They donât have to rule us. We donât have to gratify or indulge them. We donât have to scratch. We can be free. But only if we walk by the Spirit. Essential Bridge Walking by the Spirit is the third element in this vision of the Christian life, and the bridge between our present struggle and the future victory. Itâs the path that gets us from frustration to freedom. Which means that the pressing question for us is this: What exactly does it mean to âwalk by the Spiritâ? The image is clear enough. Walking is a form of movement. Itâs neither standing still nor running. Itâs steady movement, in a particular direction, under a particular power (in this case, the Spirit). Galatians 5:24â25 sheds further light on the image: And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. âWalk by the Spiritâ corresponds to âkeep in step with the Spirit.â Itâs as though the Spirit sets the pace and we keep up. Thereâs a rhythm to our walking. Like a drummer, the Spirit lays down the beat, and we march along. This basic idea appears in various forms throughout Paulâs letters: Walk rightly with the truth of the gospel (Galatians 2:13). Walk by the Spirit (Galatians 5:16). Be led by the Spirit (Galatians 5:18). Keep in step with the Spirit (Galatians 5:26). Walk in a manner worthy of the calling to which you have been called (Ephesians 4:1). Walk in a manner worthy of the Lord (Colossians 1:10). âWalking by the Spirit is the bridge between our present struggle and the future victory.â Other phrases that appear throughout the New Testament include walking in love, walking in the light, walking as children of the light, walking according to Paulâs example, and walking in the truth. In all of these examples, the idea is the same: there is a conduct, a âwalking,â that accords with the gospel, the Spirit, and the truth. There is a way of life that fits the gospel. Before We Can Walk Walking by the Spirit flows from something more fundamental, though, and this is crucial. Before we can keep in step with the Spirit, we must first âlive by the Spirit.â That is, we must possess life by the Spirit. The life in question is resurrection life. We possess it because we belong to Jesus and have crucified the flesh with its passions and desires. Itâs what Paul elsewhere describes as âbeing made alive with Christâ (Ephesians 2:4). This is conversion, when God raises us from spiritual death by grace through faith in Christ. He elaborates on this reality in the great gospel passage of Galatians 2:19â20: I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. âThe Spirit is the animating power in our lives, shaping our daily decisions as we wake up in spiritual war.â Crucified with Christ so that the flesh has been killed. Raised with Christ so that he lives on our behalf and we possess life by his Spirit. This is the good news which so transformed Paul and is able to transform us. So, then, walking by the Spirit refers to our daily conduct, rooted in our union with Christ in his death and resurrection and empowered by the Spirit who redirects our desires to godly fruitfulness. The Spirit is the animating power in our lives, shaping our daily decisions as we wake up in the midst of the spiritual war. Paulâs call is for us to daily take up arms in the battle, to encourage and gratify our spiritual desires, and to keep in step with the Spirit because we belong to Jesus. Article by Joe Rigney Teacher, desiringGod.org