GIP Library icon

Coming Home Coming Home

Coming Home Order Printed Copy

  • Author: Karen Kingsbury
  • Size: 1.28MB | 234 pages
  • |
Continue with
Google Twitter
LOG IN TO REVIEW
About the Book


"Coming Home" by Karen Kingsbury follows the story of Luke, a soldier returning home from war with amnesia, and his family's journey to rebuild their lives and relationships. Through faith, forgiveness, and love, the Baxter family learns to navigate challenges and heal from past wounds as they come together to support Luke in his recovery.

John G. Lake

John G. Lake John G. Lake was born in Ontario, Canada on March 18th, 1870. He was a family man, person of integrity, honor, a savvy businessman and a good father. If you knew him you wouldn’t otherwise know that he would soon become one of the greatest men of God the world would ever know. He had a genuine love for the Lord Jesus and was known by his friends as a man who dedicated himself to intimacy with The Lord. It was out of this place that he loved his wife, was a man of integrity and built a very successful business career. To give you perspective, by 1905 John G Lake was making $50,000 per year this sum would be like upwards of 1.3 million dollars per year annually today. John grew up in a family environment which was plagued with sickness and death, it is said that his earliest memories were of sickness, death and funerals. Lake was from a large family, he had 16 siblings, 8 of which tragically died of various diseases. It is no coincidence that “the man of healing” was tormented from a young age with death and disease. The enemy will often oppose destinies with radical circumstances through a distortion of the very thing that we are called to walk in. Lake Was exposed to dramatic healing when he visited John Alexander Dowie’s ministry and was, in prayer, instantly healed of a rheumatism which had caused his legs to grow incorrectly. Just two short years into their marriage, Jennie Lake was diagnosed with tuberculosis and heart disease. Over the next couple of years, the condition worsened and the doctors resigned to the fact that it was only a matter of time before she would die. John allowed this situation to provoke him into faith, after being exposed to such death and disease from a young age he had a hatred for such things. When he would read the word of God he saw that his Christian experience was less than the promised “power of the Holy Spirit”. As Jennie was on her deathbed and perhaps taking her final breaths Lake was overcome with anger over sickness and threw his bible against the fireplace mantle! When he went to pick up his bible it was opened to Acts chapter 10:38 which says: "God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Lake had a surge of faith in that moment and sent a telegram to Dowie asking him to pray. Within an hour of Dowie praying she was fully healed! Not long after Jennie was healed, God began to speak to Lake about going into full time ministry. After some time of contemplation and seeking the Lord, God confirmed to John and Jennie separately that they were to move to South Africa to begin their life of ministry. John and Jennie then gave away all that they had, John forsook his mega-salary and they went on their way alongside some of their friends as ministry partners. When they arrived in South Africa, they had no money. The problem was, that they needed at least $125 in order to clear customs. they nervously waited for their turn in line, rehearsing what they would say to the immigration officer They were in desperate need of a miracle, as the law read that they would be subject to deportation as quickly as they arrived in South Africa. Just as they were about the get to the front of the line, John felt a tap on his shoulder… A man was standing behind John and said “excuse me sir, can I have a word with you?” John nervously steps out of line at the man’s request and the man said “when I saw you and your family in line, the Lord told me to give you $200 cash”. The Lord provided just enough money for John and his family to enter the country. But their needs didn’t stop there. The Lakes and their crew had no ministry contact in Johannesburg. Soon after they cleared customs, a woman approached John’s friends and asked how many people are in their family, when they told her, she responded “no, not you” and went over to John and asked the same question. John replied “9” and she said “you’re the ones!” She went on to tell John that the Lord had spoken to her last night that she was to give her home to a family of 9 people who are coming from America to do God’s work. John, Jennie and their crew rejoiced in the dramatic provision of the Lord. Their time in South Africa was marked with waves of revival, there were multitudes saved, healed and delivered over the course of their 5 year ministry tour in South Africa. By far my favorite story from this season of Revival takes place shortly after the Lake family and their team arrived in South Africa. A mighty plague was sweeping through the nation, the death count was climbing dramatically. So much so that there was a surplus of corpses who were victims of the plague and there was no one to bury the dead; if someone was to come in contact with a dead body they would most certainly become infected and their death sentence would immediately begin. John G. Lake astounded the medical officials because he, without any gloves or protective clothing began burying the dead. Physicians in a panic approached John and rebuked him for coming in contact with the dead, John boldly responded "when the disease comes in contact with my skin, you can watch it die". The doctors thought he was insane, so he challenged them to put a drop of the plague on his skin and watch it under a microscope. When they did so, John was right! The plague cells literally burned up the second they came in contact with his skin! It is tough to understand what would happen towards the end of the Lake’s missionary journey in Africa. One day while John was away on a ministry trip, his wife Jennie suddenly passed away. The cause of her death was malnutrition and exhaustion. It wasn’t uncommon for the sick and broken to line the lawn of John G Lake’s home and Jennie, as an act of sacrifice, gave away all their food and any resources she could to the broken which frequented their house. Although John and Jennie’s faith and sacrifice is commendable we must learn from this fatal mistake. John’s priorities clearly became altered as the demand for ministry raged on. He failed to guard and keep the very precious gift that God had given him, he allowed the demands of ministry to distract him from the needs of his family unto the tragic and preventable death of his wife. In the wake of Jennie’s death their children became bitter with John and subsequently God. Some of his children left the faith and the most recent accounts of them suggest that they died not following Christ. To this day some of John’s great grandchildren do not follow the Lord. John’s failure to obey the basic command of scripture for “husbands to love their wives as Christ loves the church” and his preoccupation with the demands of ministry opened up the door for the enemy to ravage his family. After Jennie’s death John moved back to the United States and remarried. He would then pioneer his famous healing ministry based out of Spokane Washington. Unfortunately John did not learn his lesson the first time, in the midst of more flames of revival he continued to be a poor father, emotionally disconnected from his children.

Reformation Day: Jesus Came Knocking

Sometime around A.D. 95, Jesus, through the apostle John, came metaphorically knocking on the door of the church in Laodicea with an unsurpassed invitation: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (Revelation 3:20) Pulled out of its context, this verse can sound like Jesus was calling softly and tenderly. Paintings inspired by this verse tend to portray a gentle Jesus mildly knocking. In reality, he was anything but soft and tender, gentle and mild. This invitation came on the heels of a bracing rebuke and serious warning. Jesus was pounding on the Laodicean’s door with the urgency of emergency: “I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent.” (Revelation 3:15–19) Jesus was pounding on the door of a church whose trust in an idol put them in grave spiritual danger. Their prosperous tepidness made him want to gag. But because he loved these lukewarm Christians, he lovingly disciplined them with hard words and called them to zealous repentance and reformation. When Jesus Came Knocking in Wittenberg On October 31, 1517, Jesus, through a little-known German priest/professor named Martin Luther, came quite literally knocking on the Wittenberg door of the Roman Catholic Church. Unrestrained corruption of power and wealth was a sin-cancer that had metastasized in the Roman Catholic Church and spread to many of her leaders and, through them, into her doctrines and practices. This cancer was killing the church. She too had grown very prosperous and yet did not realize how wretched, pitiable, poor, blind, and naked she had become. She had not listened sufficiently to Jesus’s authoritative voice in the Scriptures, or to the prophetic voices of warning that he had repeatedly sent to her. The Lord was at the end of his patience. But because he loved his sin-diseased church whose idolatry put her in grave spiritual danger, he sent an unlikely messenger from an unlikely town — so very like the Lord — with a hard word of loving discipline. Professor Luther walked up to the door of the Castle Church in Wittenberg with a hammer, a few nails, and a parchment listing 95 stinging indictments against the Roman Catholic Church. Unlike what the Laodiceans received, Luther’s theses were not inerrant Scripture. In fact, later Luther knew a number of them did not go far enough. But still, they were a largely biblical call to zealous repentance, as the first thesis so clearly captures: When our Lord and Master Jesus Christ said, ‘Repent’ (Matthew 4:17), he willed the entire life of believers to be one of repentance. In the pounding of Martin’s hammer, Jesus came knocking. And his knocking set off a chain-reaction that exploded into the Protestant Reformation, a gospel detonation that is still shaking the world nearly 500 years later. A Reformation Detonation As a result of October 31, 1517, hundreds of millions of Christians all over the world have submitted to God’s word as their highest authority (Sola Scriptura) and his teaching that salvation is a gift given by God’s grace alone (Sola Gratia) through the instrument of faith alone (Sola Fide) in the death and resurrection of their one savior and mediator, Jesus Christ (Sola Christus), so that all glory would always redound to the Triune God alone (Sola Deo Gloria). Wherever the church opened the door to Jesus, repentance and reformation was like chemotherapy to the cancer of spiritual corruption and recovered belief in the gospel of Christ spread spiritual health through much of Europe, then on to the New World, Asia, and Africa. It spawned massive evangelism, church planting, Bible translation, and frontier missions efforts. And in its wake it brought about all manner of social good: stronger families, honest commerce, economic empowerment for the poor, hospitals and clinics for the sick, education for the masses, encouragement for the scientific enterprise, democratic forms of civic government, and on and on. When we really comprehend the massive floodgate of mercy that was opened to us because Jesus came knocking in Wittenberg, Reformation Day (October 31st) becomes a thanksgiving day — a day for feasting or perhaps for fasting and prayer for another reformation detonation in our lives and churches and nations. Is Jesus Knocking on Your Door? In fact, given the prosperity that most of us in the West are experiencing and the arid spiritual climate most of us live in, it may be that the best way we can observe Reformation Day is to do some serious, prayerful soul-searching. Have we allowed a Laodicean type of acedia to settle in? We know that significant portions of the Western church are diseased with various heresies. Do they provoke us to earnest prayer? And we should ask ourselves, is Jesus knocking — or pounding — on our door? Are we hearing him? Are we ignoring or even resisting him? Are we tolerating and justifying any idols? One clear symptom of idolatry is spiritual lukewarmness. Tepidness typically does not feel like a grave danger. It can feel like a tolerable and even nearly pleasant malaise. But it is deadly. In this state we do not realize how wretched, pitiable, poor, blind, and naked we are. And because Jesus loves sinful people like us, when we fall into such a state he comes knocking — hard. We often do not recognize it as him at first because he can come in the form of a messenger, sometimes an unlikely one. And the pounding of their hard words can make us defensive and mad. But let us listen carefully and drop our guard. The hard words are painful, especially to our pride. But Jesus (or his imperfect messenger) is not being mean or condemning us. It is the loving discipline of our Savior to warn us. Lukewarmness means spiritual life-threatening idolatry. The cure is for us to “be zealous and repent” (Revelation 3:19). If Jesus is knocking on our door, let us welcome him in fully that we may eat with him and he with us (Revelation 3:20). Accepting his unsurpassed invitation to joy through repentance and reformation may be the greatest way to celebrate Reformation Day. Article by Jon Bloom

Feedback
Suggestionsuggestion box
x