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An Echo In The Darkness An Echo In The Darkness

An Echo In The Darkness Order Printed Copy

  • Author: Francine Rivers
  • Size: 1.41MB | 540 pages
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Exceptional piece. Highly recommended!

- esther alabi (20 hours ago)

An echo in the darkness was exceptional. I loved the setting and the character development. It portrayed that no matter how dirty you are few simple words can cause your justification. It answered a lot of questions relating to faith. However I think the writer played it safe with Marcus and didn't really answer the question he always asked "why does a loving God cause his people harm?"- paraphrased.

- miki tsetoritse (3 months ago)

Inspiring, I was much impacted.

- maria c (5 months ago)

Exceptional piece. Highly recommended!

- elsie ghansah (5 months ago)

Exceptional piece. Highly recommended!

- sharry enyi (6 months ago)

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The book was really a blessing. Taught me the impact one live can make on a whole family even after death. I'm grateful I read it.

- peace olanrewaju (6 months ago)

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About the Book


"An Echo in the Darkness" is the second book in Francine Rivers' Mark of the Lion series. The novel follows the story of Hadassah, a Christian slave, as she navigates the treacherous world of ancient Rome. Amidst her struggles, Hadassah finds friendship, love, and ultimately redemption as she faces challenges to her faith and confronts the darkness within herself and those around her.

Lee Strobel

Lee Strobel Lee Strobel (Lee Patrick Strobel) is a former American investigative journalist and a Christian Author who has written several books, including four which received ECPA (Evangelical Christian Publishers Association) Christian Book Awards (1994, 1999, 2001, 2005) and a series which addresses challenges to the veracity of Christianity. He is a former host of the television program called Faith Under Fire on PAX TV and he runs a video apologetic web site. Lee Strobel Age He was born on January 25, 1952 in Arlington Heights, Illinois, U.S. Lee Strobel Family | Chicago Tribune Less information has been revealed about his father, mother and siblings if he has any. He attended the University of Missouri where he received a Journalism degree. He later earned his Masters of Studies in Law degree from Yale Law School. He became a journalist for the Chicago Tribune and other newspapers for 14 years. The UPI Illinois Editors Association newspaper award program gave him a first place for public service (the Len H. Small Memorial award) for his coverage of the Pinto crash trial of Ford Motor in Winamac, Indiana in 1980. Later, he became the assistant managing editor of the Daily Herald, before leaving journalism in 1987. Lee Strobel Wife | Daughter He married Leslie Strobel and they are blessed with two children; a son called Kyle who is an an Assistant Professor of Spiritual Theology and Formation at the Talbot School of Theology and a daughter called Alison who is a novelist. Lee Strobel Church He was an atheist when he began investigating the Biblical claims about Christ after his wife’s conversion. Prompted by the results of his investigation, he became a Christian on November 8, 1981. He was a teaching pastor of Willow Creek Community Church in South Barrington, Illinois, from 1987 to 2000, before shifting his focus to writing and producing his TV show, Faith Under Fire. He later was awarded an honorary doctoral degree by Southern Evangelical Seminary in recognition of his contributions to Christian apologetics in 2007. Lee Strobel Books He has written several books just to list a few. 1998 – The Case for Christ: A Journalist’s Personal Investigation of the Evidence for Jesus 2000 – The Case for Faith: A Journalist Investigates the Toughest Objections to Christianity 2004 – The Case for a Creator 2005 – The Case for Christmas: A Journalist Investigates the Identity of the Child in the Manger 2007 – The Case for the Real Jesus 2013 – The Case for Grace: A Journalist Explores the Evidence of Transformed Lives 2014 – The Case for Christianity Answer Book 2015 – The Case for Hope: Looking Ahead with Courage and Confidence 2018 – The Case for Miracles: A Journalist Investigates Evidence for the Supernatural Lee Strobel Net Worth From his work as a former investigative journalist and from his work as a Christian apologetic author, he has gained a great fortune. Besides that, he lives with his wife in his home that he bought. He has an estimated net worth of $8 million. Lee Strobel Movie His movies include; 2004 – Jesus: Fact or Fiction. 2007 – Jesus: The Great Debate. 2017 – The Case for Christ Lee Strobel The Case For Christ The Case For Christ is one of the books that Lee has written. This book summarizes Lee’s interviews with thirteen evangelical Christian scholars—Craig Blomberg, Bruce Metzger, Edwin Yamauchi, John McRay, Gregory Boyd, Ben Witherington III, Gary Collins, D. A. Carson, Louis Lapides, Alexander Metherell, William Lane Craig, Gary Habermas, and J. P. Moreland—in which they defend their views regarding the historical reliability of the New Testament. His personal encounters with these scholars and their beliefs led to the 2017 film of the same name. Lee Strobel The Case For Miracles The Case for Miracles: A Journalist Investigates Evidence for the Supernatural is one of the books that he has written. This book starts with an unlikely interview in which America’s foremost skeptic builds a seemingly persuasive case against the miraculous. But then Strobel travels the country to quiz scholars to see whether they can offer solid answers to atheist objections. Along the way, he encounters astounding accounts of healings and other phenomena that simply cannot be explained away by naturalistic causes. The book features the results of exclusive new scientific polling that shows miracle accounts are much more common than people think. Lee Strobel Testimony This is a summary of the detailed transcript of his testimony; For most of my life I was an atheist. I thought the idea of an all-loving, all-powerful creator of the universe–I thought it was stupid. I mean, my background is in journalism and law. I tend to be a skeptical person. I was the legal editor of the Chicago Tribune. So I needed evidence before I’d believe anything. One day my wife came up to me–she’d been agnostic–and she said after a period of spiritual investigation she had decided to become a follower of Jesus Christ. And I thought, you know, this is the worst possible news I could get. I thought she was going to turn into some sexually repressed prude who was going to spend all her time serving the poor in skid row somewhere. I thought this was the end of our marriage. But in the ensuing months, I saw positive changes in her values, in her character, in the way she related to me and the children. It was winsome; and it was attractive; and it made me want to check things out. So I went to church one day, ah, mainly to see if I could get her out of this cult that she had gotten involved in. But I heard the message of Jesus articulated for the first time in a way that I could understand it. That forgiveness is a free gift, and that Jesus Christ died for our sins, that we might spend eternity with Him. And I walked out saying–I was still an atheist–but also saying, “If this is true, this has huge implications for my life.” And so I used my journalism training and legal training to begin an investigation into whether there was any credibility to Christianity or to any other world faith system for that matter. Lee Strobel The Case For Easter The Case for Easter: A Journalist Investigates the Evidence for the Resurrection is one of his books that answers the following questions. Did Jesus of Nazareth really rise from the dead?Of the many world religions, only one claims that its founder returned from the grave. The resurrection of Jesus Christ is the very cornerstone of Christianity. But a dead man coming back to life? In our sophisticated age, when myth has given way to science, who can take such a claim seriously? Some argue that Jesus never died on the cross. Conflicting accounts make the empty tomb seem suspect. And post-crucifixion sightings of Jesus have been explained in psychological terms.How credible is the evidence for—and against—the resurrection? and many others. Lee Strobel Quotes “Only in a world where faith is difficult can faith exist.” “If your friend is sick and dying, the most important thing he wants is not an explanation; he wants you to sit with him. He’s terrified of being alone more than anything else. So, God has not left us alone.” “Faith is only as good as the one in whom it’s invested.” “To be honest, I didn’t want to believe that Christianity could radically transform someone’s character and values. It was much easier to raise doubts and manufacture outrageous objections that to consider the possibility that God actually could trigger a revolutionary turn-around in such a depraved and degenerate life.” “Abruptly, Templeton cut short his thoughts. There was a brief pause, almost as if he was uncertain whether he should continue. ‘Uh … but … no,’ he said slowly, ‘he’s the most …’ He stopped, then started again. ‘In my view,’ he declared, ‘he is the most important human being who ever existed.’ That’s when Templeton uttered the words I neer expected to hear from him. ‘ And if I may put it this way,’ he said in a voice that began to crack, ‘I … miss … him!’ With that tears flooded his eyes. He turned his head and looked downward, raising his left hand to shield his face from me. His shoulders bobbed as he wept.” Lee Strobel Website His website is leestrobel.com

The Soundtrack of Heaven

The book of Revelation confuses many Christians. Filled with beasts, angels, living creatures, wars, lightning, thunder, prophecies, and visions, its story can be a bit overwhelming for any of us. Something like a Marvel movie on steroids. Not surprisingly, scholars differ widely on what it all means. Some try to tie it to actual people and events in history. Others assign most of Revelation to the future. Still others believe God is giving us repeated descriptions of what is taking place now in the church age. Wherever we land on the bigger picture, Revelation gives us a series of windows into reality that are both hard to miss and easier to understand: its songs. Woven into the fabric of the book are around a dozen choruses, both spoken and sung. That shouldn’t surprise us given how often in Scripture drawing near to God is expressed and encouraged through singing. But these songs of heaven are unique. They’re written by God himself, and they show us what singing in God’s presence will really be like. And we may be singing some form of these particular choruses forever. Even now, though, they have much to teach us. Songs of Exuberance Let’s admit it. The descriptions of the singing of heaven put the sound of any rock concert or sports stadium to shame, not to mention most churches. Myriads of myriads and thousands of thousands, saying with a loud voice . . . (Revelation 5:11–12) And I heard every creature in heaven and on earth and under the earth and in the sea . . . (Revelation 5:13) And all the angels . . . fell on their faces before the throne. (Revelation 7:11) Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder . . . (Revelation 19:6) “The example of heaven challenges the assumption that congregational worship should be reserved and subdued.” Both audibly and visually, we’re confronted with the fact that those who truly grasp God’s nature and what he’s accomplished will be moved to sing. As Dennis Johnson writes, Revelation shows us that “those who dwell with God in heaven constantly break forth in song, overwhelmed with joy and adoration by his perfections in himself and by his awesome achievements in creation and redemption” (Triumph of the Lamb, 330). The example of heaven challenges the assumption that congregational worship should be reserved and subdued. While we cite proof texts, claim to honor tradition, and avoid looking too fanatical, might it be that we’re actually just failing to see how great God’s glory in Christ really is? Songs of Explanation Heaven’s songs give us insight into the character of God, the works of his hands, and why he does what he does. We don’t hear any of the simple, repetitious 7-11 songs (7 words repeated 11 times — or more!) that are so popular today. Rather, the lyrics shed real light on what’s happening in the world and in the heavenly throne room. ILLUMINATING HOLINESS For instance, at the beginning of Revelation 4, John is shown an open door in heaven. He paints a moving picture of what he sees and hears. A throne. An emerald-like rainbow. Flashes of lightning. Peals of thunder. But what does it all mean? Revelation 4:8 tells us: Holy, holy, holy, is the Lord God Almighty, who was and is and is to come! God is thrice holy — righteous, omnipotent, eternal, set apart. The song of verse 11 further explains that God created all things and sustains all things for his pleasure: Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created. (Revelation 4:11) UNFOLDING REDEMPTION At the beginning of chapter 5, John hears a new song, sung to the Lamb: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. (Revelation 5:9–10) The Lamb could open the scroll because he was slain, a reference to his substitutionary death on the cross. His death ransomed people for God from every tribe, language, people, and nation, a reference to the international scope of the gospel invitation. The ransomed will be a kingdom and priests to God who will reign forever on earth, a statement showing that God’s promise to make Israel “a kingdom of priests and a holy nation” (Exodus 19:6) was fulfilled in the church, made up of both Jews and Gentiles. In short, despite the turmoil and tests of the present age, God will surely have a diverse people for his glory with whom he will live forever. After an outpouring of praise for the Lamb’s attributes (Revelation 5:12), we hear another song, declaring Jesus’s divinity as clearly as any passage in Scripture: “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” (Revelation 5:13). In a similar way, our songs should be filled with the character, nature, purposes, actions, and heart of God. Words don’t get in the way of worship. They give substance and meaning to it. Songs of Encouragement When God gave John the prophecy of Revelation, Christians were already facing varying degrees of persecution, and it was expected to increase. Pressures to conform to a pagan culture, and even to participate in the idolatry of emperor worship, came at Christians from every direction. What would give John’s readers faith to endure and courage to stand against opposition? What would strengthen their resolve as they saw friends and family members taken from their homes and martyred for their allegiance to King Jesus? The knowledge that God’s throne is immovable, sovereign, and eternal. The saints needed to be reminded that, in the heavenly realms, God’s authority and rule are not only affirmed, but celebrated: The kingdom of the world has become the kingdom of our Lord and of his Christ. (Revelation 11:15) We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign. (Revelation 11:17) Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants. (Revelation 19:1–2) How often do our songs both detail the forces of evil arrayed against us and point us clearly to the God who has triumphed over them in Christ? David Peterson asks, Do our hymns and acclamations . . . challenge us to take a firm stand against every manifestation of Satan’s power and to bear faithful witness to the truth of the gospel in our society? It is not good enough to sing certain items merely because they make the congregation feel good! (Engaging with God, 278) “Words don’t get in the way of worship. They give substance and meaning to it.” When we sing together, our strength comes not from aiming to feel and emote, but to see and hear. We want to see God reigning on his throne with absolute justice, wisdom, and power over every terrorist, virus, dictator, and manifestation of evil in our day. And we want to hear and join in the cries of jubilation that are already ascending to the God who can do all things and whose purposes cannot be thwarted (Job 42:2). Songs of Expectation Endurance is one thing. Expectation is another. It’s possible to sing through dark seasons, discouraging outcomes, heart-wrenching losses, relentless opposition, and dwindling resources with grit, resolve, and stoicism. But that doesn’t describe the songs of heaven. Not even close. They’re marked by joy. And that joy stems from a confident expectation that God will accomplish everything he has promised. The final songs of Revelation describe God overcoming all evil, the nations bowing down in worship, and the bride of Christ finally beholding her groom, King Jesus, at a never-ending royal celebration of grace. All nations will come and worship you, for your righteous acts have been revealed. (Revelation 15:4) Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure. (Revelation 19:6–8) Do our songs help people clearly understand that what’s yet to come is not only certain but worth celebrating now? Do we fill them with anticipation for our glorious future in Christ, when “all the waiting will be over, every sorrow will be healed, all the dreams it seemed could never be will all be real”? Our songs help bring into sharper focus the things hoped for and unseen that God has promised to us. Transformed Through Singing Will our earthly songs look and sound exactly like the songs of heaven? No. But can the songs of heaven motivate us to sing with greater passion, understanding, confidence, and anticipation now? Absolutely. G.K. Beale writes, Is it possible . . . that, as we declared the same truths about God as the heavenly beings do, the same Holy Spirit who is pictured as being before the throne would deepen and transform our understanding of God and his glory in a way that touches our whole being, in its spiritual, intellectual, emotional, and even physical components? (Revelation: A Shorter Commentary, 108) It’s not only possible. It’s God’s intention. So, may we joyfully model our singing after the songs of heaven until, by the grace of God, they are no longer just a worthy goal, but the sound of present reality. Article by Bob Kauflin

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