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About the Book
"When Revival Comes" by Herbert Lockyer explores the topic of spiritual revival and its significance in the Christian faith. Lockyer delves into the history of revivals throughout the Bible and provides insights into how individuals and churches can experience a fresh encounter with God. The book emphasizes the importance of repentance, prayer, and seeking God's presence in order to bring about revival in one's life and community. Through engaging stories and practical advice, Lockyer inspires readers to pursue spiritual renewal and a deeper relationship with God.
George Eldon Ladd
Ever used the phrase âAlready / Not Yetâ to describe the timing of Godâs kingdom? If so, youâre indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900âs.
Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: âalready/not yet.â Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann.
For a biographical overview of Laddâs life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here:
A Place at the Table is much more than a biographical sketch of Laddâs life. DâElia cautiously enters into the theological discussion he describes in order to spotlight Laddâs contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read DâEliaâs book will receive an education, not merely regarding the historical aspects of Laddâs interesting life, but also regarding the theological debates of the time.
Iâve also interviewed Laddâs biographer, John DâElia, about his work and his legacy:
Laddâs legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Laddâs story. The real achievement in Laddâs career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the
one side, and Eldon Epp and Charles Carlston on the other.
If youâre going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here:
The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages.
There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness.
Iâll close this post with Ladd himself. Here are two ways Ladd defined âthe gospel,â one personal and the other in light of Godâs kingdom:
âI can only bear witness at this point to what Heilsgeschichte means to me. My sense of Godâs love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesusâ person and mission, has come to seek and to save the lostâŠ
God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.â
â George Eldon Ladd, âThe Search for Perspective,â Interpretation 25 (Jan. 1971), 56 and 57.
âThis is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture â all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns.
âApart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.â
â from The Gospel of the Kingdom
5 Important Heart Lessons from the Woman at the Well
At times, we may need to have a heart-to-heart with someone we love. Those conversations can be difficult. We may be afraid to say whatâs needed because we donât know how the other person might react when we get the courage to speak up. Maybe we donât want to hurt their feelings, but we canât continue without change in some way. The longest one-on-one conversation Jesus had with someone in the Bible was with a woman. She went to the well to draw water and Jesus was waiting there. Like many of us, she didnât know him very well. Sheâd heard of the Messiah but didnât realize He was right there with her. Her daily duties were keeping her occupied and he appeared in her life out of left field. She wasnât expecting him to show up and she sure didnât expect him to change her life. But He was expecting her. He had plans she knew nothing about. He used her powerfully even though her life was far from picturesque. Itâs an encouraging story and beautiful. Encouraging to us because God allows us to participate in His work here on earth. It doesnât matter where weâve been or what weâve done in the past. He can use us and will for His purposes. Itâs beautiful because when we have a personal relationship with Him, He gives us what we deeply need â the satisfying, living water to quench our spiritual thirst. Here are 5 heart lessons we can learn from the woman at the well in the Bible: 1. We might find Jesus waiting for us. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacobâs well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, âWill you give me a drink?â John 4:7 The woman at the well was doing a routine chore â drawing water from the well. Nothing was out of the ordinary, except for who was sitting at the well, resting â waiting for her. I love how the Scripture mentions that Jesus is tired. Iâm sure Heâs been exhausted with my own spiritual immaturity, rebellion, and stubbornness at times. But He patiently waits for us. He wants us to be honest with him about our life. He waits until the perfect time to work things for good or to change us in some way for the better. 2. When we know Him â weâll love Him. The Samaritan woman said to him, âYou are a Jew and I am a Samaritan woman. How can you ask me for a drink?â (For Jews do not associate with Samaritans.) Jesus answered her, âIf you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.â John 4:9-10 Jesus doesnât even acknowledge her comment about their differences but goes straight to the heart of the matter. She doesnât know him. Itâs one thing to know who Jesus is but itâs the real deal when we know Him in our hearts. Then itâs love. Iâll never forget figuring out I was âin loveâ with Jesus. (I didnât even realize we could fall in love with Him. Iâd never heard anything about that in the church I grew up in.) I couldnât stop thinking about Him. For years. Everything reminded me of Him, and I saw God in creation everywhere I looked. Why do I think about God 24/7? We think of someone constantly for years and canât get them out of our thoughts because weâre in love. When we truly know Jesus, we will love Him. 3. Sometimes, we donât believe. âSir,â the woman said, âyou have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his sons and his livestock?â Jesus answered, âEveryone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.â The woman said to him, âSir, give me this water so that I wonât get thirsty and have to keep coming here to draw water.â John 4:11-15 She must be wondering how something as natural as water can become something that seems impossible. Living water? It doesnât make sense. Jesus is about to transform her natural way of thinking into spiritual drinking. Theyâre alone when this intimate relationship begins. We may discover our own relationship with Him requires alone time, too. He works best in us when weâre not distracted by the world. Maybe weâre in a hospital bed or down on our backs with nothing else but Him to keep us company. Itâs in these moments, he gets our attention and speaks to our spirit, making his presence known and drawing us close. 4. Jesus opens our eyes to see the truth clearly. He told her, âGo, call your husband and come back.â âI have no husband,â she replied. Jesus said to her, âYou are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.â âSir,â the woman said, âI can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.â âWoman,â Jesus replied, âbelieve me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.â The woman said, âI know that Messiahâ (called Christ) âis coming. When he comes, he will explain everything to us.â Then Jesus declared, âI, the one speaking to you â I am he.â John 16-26 It didnât take her long to realize Jesus was telling the truth. Her eyes were opened, and his words helped her know Him better. The same is true for us. It can take a long time to truly get to know someone. He shows us who He is as we go through the troubles of life. We get to know Him better as we go along putting our trust in Him through lifeâs difficulties. Jesus will replace natural thought with spiritual insight. He takes lies we believe and gives us truth through His word. Helping us worship Him in spirit and in truth. 5. Donât linger in a place you should leave. Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, âWhat do you want?â or âWhy are you talking with her?â Then, leaving her water jar, the woman went back to the town and said to the people, âCome, see a man who told me everything I ever did. Could this be the Messiah?â They came out of the town and made their way toward him. Many of the Samaritans from that town believed in him because of the womanâs testimony, âHe told me everything I ever did.â So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers. They said to the woman, âWe no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.â John 4:27-30, 39-42 She didnât linger when it was time to leave. Her water jar was left behind as evidence of what she forgot about when she met Jesus at the well. Literally leading others to Jesus with her powerful testimony. They went to him and asked Jesus to come stay with them. And (my favorite part) because of his words many more became believers. It can be hard to distinguish Godâs direction when weâre not in a close relationship with Him. But when we spend time with him in prayer, reading the Bible, and surrendered in obedience, we will act out of our personal relationship. Weâll want to share what Heâs done for us with others. We want everyone to know Jesus the way we do. As Jesus rested by the well, waiting for the woman, Heâs patiently waiting for us, too. He knows us quite well even if we donât really know Him. He wants to have a heart-to-heart conversation with us, as well. Open your eyes and see Him. Know Him. Your heart will never be the same. Melinda Eye Cooper Crosswalk.com Contributing Writer