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About the Book
"When Revival Comes" by Herbert Lockyer explores the topic of spiritual revival and its significance in the Christian faith. Lockyer delves into the history of revivals throughout the Bible and provides insights into how individuals and churches can experience a fresh encounter with God. The book emphasizes the importance of repentance, prayer, and seeking God's presence in order to bring about revival in one's life and community. Through engaging stories and practical advice, Lockyer inspires readers to pursue spiritual renewal and a deeper relationship with God.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
do you wish to be pure
Life calls us to do hard things. Athletes push through tremendous pain to gain victories. Doctors perform long, delicate surgeries to save lives. Soldiers overcome insurmountable odds to protect nations. Mothers endure excruciating pain to bring babies into the world. And Jesus calls us to do even harder things â actually, impossible things. He commanded Peter to step out of the boat, and Peter obeyed and walked on water (Matthew 14:29). Jesus commanded Lazarus, who had been dead for four days, âCome out,â and Lazarus rose and came out, still wrapped in burial clothes (John 11:38â44). When Jesus commands, he also empowers believers to obey. Now, consider Jesusâs call for you to be pure (Matthew 5:8). At times, does it feel impossible to win the battle for purity? We can feel so discouraged that Jesusâs question to a lame man might be asked of us, âDo you want to be healed?â (John 5:6). Seems like a strange question to ask someone who had been lame for almost forty years, right? But perhaps after waiting all those years, the lame man was losing hope of ever being made well. Jesus asked because he wanted everyone to know that as the Messiah, the Savior of the world, the Son of God, he could make anyone well. Jesus could do the impossible. Jesus then commanded the lame man to pick up his pallet and walk, and he did . The point for us is clear: No matter how hard or impossible Jesusâs commands seem to us, Jesus as Lord can empower us to obey. This is encouraging news. So, if you are struggling to stop looking at porn, to finally quit masturbating, to repent of living in an impure relationship, Jesus wants you to honestly answer this question: âDo you want to be pure?â Because he can set you free. As a Christian striving to live purely, arm yourself with the following three biblical admonitions in your war against lust. 1. Hate Your Sin No one who still loves sin will genuinely ask Jesus to empower him to slay it. And Jesus doesnât answer double-minded prayers. He hears and answers cries from broken, contrite hearts. So, pray that the Spirit will convict you (John 16:7â8) and show you the depth of your sin (Psalm 139:23â24). Pray that the Spirit will help you grow in hatred of what God hates: âThrough your precepts I get understanding; therefore I hate every false wayâ (Psalm 119:104). In his chapter of Secret Sex Wars: A Battle Cry for Purity , H.B. Charles tells the following story: A little child was playing with a very valuable vase that he should not have even been touching. And, of course, he put his hand into it and could not get it out. His father also tried in vain to get the boyâs hand free. His parents considered breaking the vase until the father said, âSon, letâs try one more time to get you free. On the count of three, open your hand and hold your fingers as straight as you can, and then pull.â To their astonishment the little fellow said, âOh no, Daddy, I canât put my fingers out like that. If I do, Iâll drop my pennies!â The Holy Spirit stirs in the hearts of believersâ hearts to hate our sin so that we renounce it. This hatred is not a hatred that leaves a person self-loathing and longing to do penance. This hatred of sin produced by the Spirit turns us from the grips of sin to the fountain filled with blood drawn from Immanuelâs veins. It is there that Jesus cleanses our hearts and affections so that we lose all our filthy stains. Spirit-convicted Christians cry out to Jesus, like Paul, âWretched man that I am! Who will deliver me from this body of death?â (Romans 7:24). From that well of despair, we find soul-rejoicing hope in the forgiveness and victory over sin won by Christ. There, we will exclaim with Paul, âThanks be to God through Jesus Christ our Lord!â (Romans 7:25). So, donât be self-deceived. No one can repent of a sin and cherish it at the same time. That is the eternal, profound difference between worldly sorrow and genuine, life-giving repentance (2 Corinthians 7:10). 2. Satisfy Your Soul in Christ The Spirit makes the good news real to convicted sinners. He convinces us that through Jesusâs death and resurrection, Christ has become our Lord, that he saves broken sinners, that his death atoned for our sin, that he does not cast away bruised reeds and flickering wicks. He convinces his chosen people that Jesus has saved us and that he empowers us to become more like him (Galatians 5:22â25). âNo one who still loves sin will genuinely ask Jesus to empower him to slay it.â He does this by satisfying us through worship. Jesus saved the immoral Samaritan woman, and in doing so, he gave her the living water that would satisfy her thirst so that she wouldnât have to yield to the desire for immoral relationships again (John 4:13â14). This same Jesus is alive today. He sits at the right hand of the Father with all authority in heaven and on earth. He still gives his Spirit to all whom he saves (1 Corinthians 12:13) and through the Spirit satisfies the souls of repentant sinners. Jesus says, âThese things I speak in the world, that they may have my joy fulfilled in themselvesâ (John 17:13). Therefore, relish and delight your soul in Christâs gracious, gospel-purchased gifts. If you are a child of God, delight that you have been reconciled to God. You are forgiven. You have eternal life. You have been born again. You have been delivered from the power of the kingdom of darkness. You have overcome the world. You are loved by God. You will never be left alone or separated from his love. You will be made like him when you see him as he is. And in the meantime, you will be purified by fixing your mind on the hope he offers. âEveryone who has this hope fixed  on Him purifies himself, just as He is pureâ (1 John 3:3 NASB). The Spirit daily wants to fix your hope on Jesus and his gospel. He daily wants to satisfy your soul with the banquet of all these gospel blessings and more. So, eat at the banquet of the redeemed, freely. 3. Put to Death the Deeds of the Flesh The word of God commands that we âput to death . . . what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatryâ (Colossians 3:5). âThis is the will of God, your sanctification: that you abstain from sexual immoralityâ (1 Thessalonians 4:3). But saying âNo!â to sexual temptation might sound as easy as walking on water. So, we must believe that Jesus commands, and empowers, us to do the impossible. Let the Helper help you. Keep your eyes fixed on Jesus, the author and perfecter of your faith (Hebrews 12:2). When Peter took his eyes off of Jesus, he started to sink. But dear saint of God, Peter didnât drown. He cried out to our Lord, âSave me,â and âJesus immediately reached out his hand and took hold of him.â Then rebuking him, Jesus said, âO you of little faith, why did you doubt?â (Matthew 14:30â31). Donât doubt that the Spirit empowers you to do what he calls you to do, and donât believe he will reject you when you need his help. Fighting for your purity isnât supposed to be easy; it is war. Picking up your cross and dying daily (Luke 9:23) is a slow, painful process. Yet born-again believers can (and will) because Jesus died our death for us (Romans 6:6â7) and gave us his Spirit to empower us (Romans 8:13). Our War Is Winnable Letâs end by asking our opening question in a slightly different way: Do you believe that Jesusâs death and resurrection and the gift of his Spirit  can make you pure? I pray that you do. In an infinitely greater way than D-Day, Jesusâs cross turned the tide for every believer in our war against sin. This is a winnable war â not perfectly winnable, but truly winnable â because of Jesus. Therefore, seek to live by the power of the Spirit today, get accountability, and put to death the deeds of the flesh. Then bask again in Jesusâs gospel-grace tomorrow, and fight for your purity again and for every tomorrow that he gives you. You can win the war for sexual purity.