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About the Book


"Let Go Of Whatever Holds You Back" by John Mason is a motivational self-help book that encourages readers to identify and release the things in their lives that are holding them back from achieving their full potential. Through practical advice, inspiring anecdotes, and thought-provoking insights, the book empowers readers to let go of fear, negativity, and self-limiting beliefs in order to live a more fulfilling and successful life.

John Bunyan

John Bunyan "I saw a man clothed with rags … a book in his hand and a great burden upon his back." Successful English writers were, in John Bunyan's day, nearly synonymous with wealth. Men like Richard Baxter and John Milton could afford to write because they didn't need to earn a living. But Bunyan, a traveling tinker like his father, was nearly penniless before becoming England's most famous author. His wife was also destitute, bringing only two Puritan books as a dowry. "We came together as poor as poor might be," Bunyan wrote, "not having so much household-stuff as a dish or spoon betwixt us both." What allowed Bunyan to become the bestselling author of one of the most beloved books in the English language was when things actually got worse: an imprisonment of 12 years. Early temptations >Born in Elstow, Bedfordshire, Bunyan married at age 21. Those books his wife brought to the marriage began a process of conversion. Gradually, he gave up recreations like dancing, bell ringing, and sports; he began attending church and fought off temptations. "One morning as I did lie in bed," he wrote in his autobiography, "I was, as at other times, most fiercely assaulted with this temptation, to sell and part with Christ; the wicked suggestion still running in my mind, Sell him, sell him, sell him, sell him, sell him, as fast as a man could speak." Bunyan was drawn to the Christian fellowship he saw among "three or four poor women sitting at a door ... talking abut the things of God." He was also befriended by John Gifford, minister at a Separatist church in Bedford. The tinker joined the church and within four years was drawing crowds "from all parts" as a lay minister. "I went myself in chains to preach to them in chains," he said, "and carried that fire in my own conscience that I persuaded them to beware of." Prison: a mixed blessing >Bunyan's rise as a popular preacher coincided with the Restoration of Charles II. The freedom of worship Separatists had enjoyed for 20 years was quickly ended; those not conforming with the Church of England would be arrested. By January 1661, Bunyan sat imprisoned in the county jail. The worst punishment, for Bunyan, was being separated from his second wife (his first had died in 1658) and four children. "The parting ... hath oft been to me in this place as the pulling the flesh from my bones," he wrote. He tried to support his family making "many hundred gross of long tagg'd [shoe] laces" while imprisoned, but he mainly depended on "the charity of good people" for their well-being. Bunyan could have freed himself by promising not to preach but refused. He told local magistrates he would rather remain in prison until moss grew on his eyelids than fail to do what God commanded. Still, the imprisonment wasn't as bad as some have imagined. He was permitted visitors, spent some nights at home, and even traveled once to London. The jailer allowed him occasionally to preach to "unlawful assemblies" gathered in secret. More importantly, the imprisonment gave him the incentive and opportunity to write. He penned at least nine books between 1660 and 1672 (he wrote three others—two against Quakers and the other an expository work—before his arrest). Profitable Mediations, Christian Behavior (a manual on good relationships), and The Holy City (an interpretation of Revelation) were followed by Grace Abounding to the Chief of Sinners, considered the greatest Puritan autobiography. But from 1667 to 1672, Bunyan probably spent most of his time on his greatest legacy, The Pilgrim's Progress. Pilgrim's success >Charles II eventually relented in 1672, issuing the Declaration of Indulgence. Bunyan was freed, licensed as a Congregational minister, and called to be pastor of the Bedford church. When persecution was renewed, Bunyan was again imprisoned for six months. After his second release, Pilgrim's Progress was published. "I saw a man clothed with rags ... a book in his hand and a great burden upon his back." So begins the allegorical tale that describes Bunyan's own conversion process. Pilgrim, like Bunyan, is a tinker. He wanders from the City of Destruction to the Celestial City, a pilgrimage made difficult by the burden of sin (an anvil on his back), the Slough of Despond, Vanity Fair, and other such allegorical waystations. The book was instantly popular with every social class. His first editor, Charles Doe, noted that 100,000 copies were already in print by 1692. Samuel Taylor Coleridge called it, "the best Summa Theologicae Evangelicae ever produced by a writer not miraculously inspired." Every English household that owned a Bible also owned the famous allegory. Eventually, it became the bestselling book (apart from the Bible) in publishing history. The book brought Bunyan great fame, and though he continued to pastor the Bedford church, he also regularly preached in London. He continued to write. The Life and Death of Mr. Badman (1680) has been called the first English novel (since it is less of an allegory than Pilgrim's Progress), and was followed by another allegory, The Holy War. He also published several doctrinal and controversial works, a book of verse, and a children's book. By age 59 Bunyan was one of England's most famous writers. He carried out his pastoring duties and was nicknamed "Bishop Bunyan." In August 1688, he rode through heavy rain to reconcile a father and son, became ill, and died.

the deadly deceit in material desires

Bible study often exposes us. As I sat in a Bible study recently, the leader asked our group how we heard Jesus’s voice and how we follow, like he says in John 10:27: “My sheep hear my voice, and I know them, and they follow me.” One woman sitting next to me measured the voice of God in the many blessings of her life — a new house purchased without difficulty, an old house sold without stress. She was now enjoying life in her dream home in the warm, dry climate of her dreams. And all thanks to a painless move. She gave evidence for how smoothly her life was moving along, like dominoes falling perfectly in order. As I sat there listening, I couldn’t help but feel troubled. I knew that not a few women around us were following Christ through troubled marriages, battles with cancer, or the grief of lost babies. Some faced the drone of unceasing financial hardships — the exact opposite of how some of us define God’s blessing on our lives. And yet we who are struggling can listen for Jesus’s voice with desperation and longing. We can desire to follow him as much — perhaps more — than the materially blessed. Blessing’s Bluff A smile and an open Bible can press down so hard on raw hurt when we measure God’s blessing with material prosperity. The effect is something I’ve heard expressed by many and have seen dramatized in “Christian” movies. You can know you’re blessed by God when everything goes well for you. Just trust God while you do  A + B  and, as long as you have enough faith, you should get  C  every time: the life you’ve always wanted. It’s a simple formula for the “blessed” life, with Jesus on top! But owning a nice house with a spacious kitchen, or driving a shiny car with no dents, or basking in financial abundance and easygoing circumstances are not reliable evidences of God’s blessing in this age. The formula might look attractive in a movie, but it contradicts both the Bible and the real-life experience of many struggling saints who are faithful in the challenges, insecurities, and pains of everyday life. Deadly Equation As I thought about what that nice lady had said about how blessed she was, Jesus spoke to me though his word: “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matthew 5:45) What the lady next to me said is true in a sense — she is blessed by God. But so is the greedy miser who sits in his penthouse with wealth he earned through a harsh abuse of power. Both the good lady next to me and the oppressive evil tyrant are blessed with comforts and provisions, sun and rain, houses and air conditioning every single day. God is sovereign, and he radiates goodness and pours out unearned blessings of all kinds every day. He blesses all with his common kindness. The formula  God’s blessing = life comfort  is a deadly one. And it’s not an isolated issue either. Unfortunately, the equation seems to be ingrained into so much American Christianity, and it’s part and parcel of the prosperity gospel that false teachers in our nation export to the world. And when I’m not careful, the plank that is the prosperity gospel protrudes  from my own eye . Bruised and Blessed God’s common kindness reaches us all, but it takes  saving grace  to turn to Jesus when marriage is hard, when a woman — my friend — loses three babies, or when a young missionary is told he has end-stage cancer. The Bible doesn’t offer a formula, but points us to a Savior—a battered, crushed, beaten, bruised, bloodied Savior. And the special blessing of God’s presence is with those who are walking in suffering, the same road Jesus himself walked. He is present  in  the path of pain and trial and heartache. God was present in Joseph’s pain: Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. (Genesis 39:20–21) God was present in David’s darkness: Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. (Psalm 23:4–5) God is present with us in today’s suffering: Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:12–14) So with God’s help, I remove my self-centered, American-dream plank and its sinful impulse to want a god who makes me the center and not him. My plank must come out first. And with God’s help, I toss aside the lie that we find God’s blessing in easy circumstances, or in health, or in financial prosperity. And with God’s help, I’ll keep the path, holding firmly to the hand of my Good Shepherd.

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