Attitude Is Everything: 10 Life-Changing Steps To Turning Attitude Into Action Order Printed Copy
- Author: Kenneth Harell
- Size: 2.22MB | 277 pages
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About the Book
"Attitude is Everything" by Kenneth Harell is a self-help book that outlines ten practical steps to transform one's attitude and mindset to achieve personal and professional success. Through anecdotes and real-life examples, the book motivates readers to take control of their attitudes and turn them into positive actions that lead to a more fulfilling and successful life.
Jim Elliot
EARLY LIFE
Jim Elliot began his life in Portland, Oregon in the USA. His mother, Clara, was a chiropractor and his father, Fred, was a minister. They married and settled in Seattle, WA where they welcomed their first son, Robert in 1921.
Later they relocated the family to Portland where Herbert arrived in 1924, Jim in 1927, and Jane in 1932.
Jim knew Christ from an early age and was never afraid to speak about Him to his friends. At age six Jim told his mother, âNow, mama, the Lord Jesus can come whenever He wants. He could take our whole family because Iâm saved now, and Jane is too young to know Him yet.â
THE YEARS THAT CEMENTED HIS DESIRE TO SERVE THE LORD IN MISSIONS
Jim entered Benson Polytechnic High School in 1941. He carried a small Bible with him and, an excellent speaker; he was often found speaking out for Christ. He and his friends were not afraid to step out and find adventure. One thing Jim didnât have time for in those early years were girls. He was once quoted as telling a friend, âDomesticated males arenât much use for adventure.â
In 1945 Jim traveled to Wheaton, IL to attend Wheaton College. His main goal while there was to devote himself to God. He recognized the importance of discipline in pursuing this goal. He would start each morning with prayer and Bible study. In his journal he wrote, âNone of it gets to be âold stuffâ for it is Christ in print, the Living Word. We wouldnât think of rising in the morning without a face-wash, but we often neglect the purgative cleansing of the Word of the Lord. It wakes us up to our responsibility.â
Jimâs desire to serve God by taking His gospel to unreached people of the world began to grow while at Wheaton. The summer of 1947 found him in Mexico and that time influenced his decision to minister in Central America after he finished college.
Jim met Elisabeth Howard during his third year at Wheaton. He did ask her for a date which she accepted and then later cancelled. They spent the next years as friends and after she finished at Wheaton they continued to correspond. As they came to know each other there was an attraction, but Jim felt he needed to unencumbered by worldly concerns in order to devote himself completely to God.
In addition to his hope to one day travel to a foreign country to share Christ with the unchurched of the world, he also felt the need to share with people in the United States. On Sundays while at Wheaton he would often ride the train into Chicago and talk to people in the train station about Christ. He often felt ineffective in his work as the times of knowingly leading people to Christ were few. He once wrote, âNo fruit yet. Why is that Iâm so unproductive? I cannot recall leading more than one or two into the kingdom. Surely this is not the manifestation of the power of the Resurrection. I feel as Rachel, âGive me children, or else I die.ââ
After college with no clear answer as to working for the Lord in a foreign country, Jim returned home to Portland. He continued his disciplined Bible study as well as correspondence with Elisabeth Howard whom he called Betty.
They both felt a strong attraction to each other during this time, but also felt that the Lord may have been calling them to be unmarried as they served Him.
In June of 1950 he travelled to Oklahoma to attend the Summer Institute of Linguistics. There he learned how to study unwritten languages. He was able to work with a missionary to the Quichuas of the Ecuadorian jungle. Because of these lessons he began to pray for guidance about going to Ecuador and later felt compelled to answer the call there.
Elisabeth Elliot wrote in Shadow of the Almighty:
âThe breadth of Jimâs vision is suggested in this entry from the journal:
August 9. âGod just now gave me faith to ask for another young man to go, perhaps not this fall, but soon, to join the ranks in the lowlands of eastern Ecuador. There we must learn: 1) Spanish and Quichua, 2) each other, 3) the jungle and independence, and 4) God and Godâs way of approach to the highland Quichua. From thence, by His great hand, we must move to the Ecuadorian highlands with several young Indians each, and begin work among the 800,000 highlanders. If God tarries, the natives must be taught to spread southward with the message of the reigning Christ, establishing New Testament groups as they go. Thence the Word must go south into Peru and Bolivia. The Quichuas must be reached for God! Enough for policy. Now for prayer and practice.
THE ECUADOR YEARS
In February 1952 Jim finally left America to travel to Ecuador with Pete Fleming. In May Elisabeth moved to Quito and though they didnât feel the need to get engaged she and Jim did begin a courtship.
In August Jim left Elisabeth in Quito and travelled with Pete to Shell Mera. At the Mission Aviation Fellowship headquarters in Shell Mera, Jim and Pete learned more about the Acua Indians, a people group that was largely unreached and very savage.
Leaving Shell Mera, Pete and Jim moved on to Shandia where Jim was captivated by the Quichua. He felt very strongly that this was exactly where God intended for him to work to spread the Gospel.
While Jim was in Shandia, Elisabeth was working to learn more about the Colorado Indians near Santa Domingo. In January of 1953 he went to Quito and she met him there and they were finally engaged. They married in October of that year and their only child Valerie was born in 1955.
They settled in Shandia and continued their work with the Quichua Indians. It was Jimâs desire to be able to reach the Waodoni tribe that lived deep in the jungles and had little contact with the outside world. A Waodoni woman who had left the tribe was taken in by the missionaries and helped them to learn the language.
Jim, along with Pete, Ed McCully, Roger Youderian, and their pilot Nate Saint began to search by plane in hopes of finding a way to contact the Waodoni. The found a sandbar in the middle of the Curaray River that worked as a landing strip for the plane and it was there that they first made contact with the Waodoni. They were elated to be able to finally be able to attempt to share the love of Christ with this people group.
After their first meeting, one of the tribe, a man they called George lied to the tribe about the menâs intentions. This lie led the Waodoni warriors to plan an attack for when the missionaries returned. The men did return on January 8, 1956 and were surprised by ten members of the tribe who massacred the missionaries.
Jimâs short life that was filled with the desire to share Godâs love can be summed up by a quote that is attributed to him. âHe is no fool who gives that which he cannot keep, to gain what he cannot lose.â
Our God Listens
You have been invited to speak to the God of the universe, the Almighty. Not just the mightiest, but the all-mighty. All power is his, and under his control. And he is the one who made you, and keeps you in existence. This God, the one God â almighty, creator, rescuer â speaks to us to reveal himself, that we might genuinely know him, but he doesnât only speak. In one of the great wonders in all the world and history, this God listens. First he speaks, and bids us respond. Then he pauses. He stoops. He bends his ear toward his people. And he hears us in this marvel we so often take for granted, and so flippantly call prayer. What Comes Before Prayer The wonder of prayer might lead us to rush past a critical reality before we start âdialing upâ the God of heaven. There is an order to his speaking and listening, and to ours. He is God; we are not. Mark it well every day, and forever. He speaks first, then listens. We first listen, then speak. âHe is God; we are not. Mark it well every day, and forever. He speaks first, then listens. We first listen, then speak.â Prayer is not a conversation we start. Rather, God takes the initiative. First, he has spoken. He has revealed himself to us in his world, and in his word, and in the Word. And through his word, illumined by his Spirit, he continues to speak. âSee that you do not refuse him who is speakingâ (Hebrews 12:25). His word is not dead and gone but âliving and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heartâ (Hebrews 4:12). And in his word, and by his Word, he extends to us this stunning offer: to have his ear. Golden Scepter When Esther learned of Hamanâs plot to destroy the Jews, a great barrier stood before her. Mordecai directed her âto go to the king to beg his favor and plead with him on behalf of her peopleâ (Esther 4:8). Easier said than done. Esther knew these were life-and-death stakes, not just for the Jews but for her: âIf any man or woman goes to the king inside the inner court without being called, there is but one law â to be put to death, except the one to whom the king holds out the golden scepter so that he may live.â And she knew the threat that lay before her: âBut as for me, I have not been called to come in to the king these thirty daysâ (Esther 4:11). Yet in the end, in faith and courage, she resolved, âI will go to the king, though it is against the law, and if I perish, I perishâ (Esther 4:16). One does not simply saunter into the presence of a great king âwithout being called.â And all the more with God Almighty. Not simply because itâs a great risk, as with an earthly king, but with God itâs not even physically possible. He is no man on earth, that one might slip past the palace guards and approach him. He is utterly unapproachable â âwithout being called.â Yet in Christ, the throne of heaven has taken the initiative, and now holds out the golden scepter. Why We Can Come Near The two great bookends (4:14â16; 10:19â25) of the heart of the epistle to the Hebrews (chapters 5â10) make clear why we can draw near and how. Hebrews is set against the backdrop of Godâs first covenant with his people, through Moses. What Exodus, Leviticus, and Numbers say about âdrawing nearâ or âcoming nearâ to God is sobering. For one, the tabernacle, and the whole system of worship given at Mount Sinai, taught the people of their distance from God, with barriers between them, because of their sin. The people must stay back, lest Godâs righteous anger break out against their sin (Exodus 19:22, 24). First, Moses alone is permitted to come near (Exodus 24:2), and then Mosesâs brother, Aaron, and his sons, serving as priests, may âcome nearâ (Exodus 28:43; 30:20). No outsider may come near (Numbers 1:51; 3:10), nor any priest with a blemish (Leviticus 21:18, 21). Only the ordained priests may âdraw near to the altarâ to make atonement for themselves and for the people (Leviticus 9:7) â and only in the way God has instructed, as memorably taught in the horrors of Nadab and Abihu (Leviticus 10) and Korahâs rebellion (Numbers 16; also 17:13; 18:3â4, 7, 22). âIt is almost too good to be true â almost â that we have access to God.â But now, in Christ, âwe have a great high priest who has passed through the heavens, Jesus, the Son of Godâ (Hebrews 4:14). In him, âwe have a great priest over the house of God,â a priest who is ours by faith, and so we âenter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his fleshâ (Hebrews 10:19â21). Not only does Christ enter Godâs presence on our behalf, but he welcomes us in his wake. He is our pioneer, who blazes our trail. We now may âdraw nearâ to God, âcome nearâ to heavenâs throne of grace, because of Christâs achievements for us, in his life and death and resurrection. How We Can Come Near Then, to add wonder to wonder, we not only draw near to God himself in Christ, but we are invited, indeed expected, to do so with confidence â with boldness and full assurance. Since we have such a high priest as Christ, âlet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of needâ (Hebrews 4:16). In him, âwe have confidence to enter the holy places by the blood of Jesusâ (Hebrews 10:19). Not by our own value, status, or achievements, but his. We âdraw near with a true heart in full assurance of faithâ (Hebrews 10:22), a faith looking outside ourselves to ask not âAm I worthy?â to approach Godâs throne, but âIs Jesus worthy?â Wait No Longer It is almost too good to be true â almost â that we have access to God (Ephesians 2:18) and âaccess with confidenceâ at that (Ephesians 3:12). In Christ, the King of the universe holds out the golden scepter. The question is no longer whether we can come, but will we, and how often? We have access. God expects us to take hold on his Son by faith, and approach his throne with confidence. Our God listens. He hears our prayers. What are you waiting for? Article by David Mathis