10 Principal Secrets Of Principal People Order Printed Copy
- Author: Dr Paul Enenche
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About the Book
"10 Principal Secrets Of Principal People" by Dr. Paul Enenche is a guide for individuals seeking success and significance in their personal and professional lives. The book outlines ten key principles that influential and respected individuals embody, such as integrity, discipline, vision, and passion. Through real-life examples and practical strategies, Dr. Enenche offers readers insights on how to cultivate these qualities and become principal people themselves.
William Carey
"Expect great things; attempt great things."
At a meeting of Baptist leaders in the late 1700s, a newly ordained minister stood to argue for the value of overseas missions. He was abruptly interrupted by an older minister who said, "Young man, sit down! You are an enthusiast. When God pleases to convert the heathen, he'll do it without consulting you or me."
That such an attitude is inconceivable today is largely due to the subsequent efforts of that young man, William Carey.
Plodder Carey was raised in the obscure, rural village of Paulerpury, in the middle of England. He apprenticed in a local cobbler's shop, where the nominal Anglican was converted. He enthusiastically took up the faith, and though little educated, the young convert borrowed a Greek grammar and proceeded to teach himself New Testament Greek.
When his master died, he took up shoemaking in nearby Hackleton, where he met and married Dorothy Plackett, who soon gave birth to a daughter. But the apprentice cobbler's life was hard—the child died at age 2—and his pay was insufficient. Carey's family sunk into poverty and stayed there even after he took over the business.
"I can plod," he wrote later, "I can persevere to any definite pursuit." All the while, he continued his language studies, adding Hebrew and Latin, and became a preacher with the Particular Baptists. He also continued pursuing his lifelong interest in international affairs, especially the religious life of other cultures.
Carey was impressed with early Moravian missionaries and was increasingly dismayed at his fellow Protestants' lack of missions interest. In response, he penned An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens. He argued that Jesus' Great Commission applied to all Christians of all times, and he castigated fellow believers of his day for ignoring it: "Multitudes sit at ease and give themselves no concern about the far greater part of their fellow sinners, who to this day, are lost in ignorance and idolatry."
Carey didn't stop there: in 1792 he organized a missionary society, and at its inaugural meeting preached a sermon with the call, "Expect great things from God; attempt great things for God!" Within a year, Carey, John Thomas (a former surgeon), and Carey's family (which now included three boys, and another child on the way) were on a ship headed for India.
Stranger in a strange land
Thomas and Carey had grossly underestimated what it would cost to live in India, and Carey's early years there were miserable. When Thomas deserted the enterprise, Carey was forced to move his family repeatedly as he sought employment that could sustain them. Illness racked the family, and loneliness and regret set it: "I am in a strange land," he wrote, "no Christian friend, a large family, and nothing to supply their wants." But he also retained hope: "Well, I have God, and his word is sure."
He learned Bengali with the help of a pundit, and in a few weeks began translating the Bible into Bengali and preaching to small gatherings.
When Carey himself contracted malaria, and then his 5-year-old Peter died of dysentery, it became too much for his wife, Dorothy, whose mental health deteriorated rapidly. She suffered delusions, accusing Carey of adultery and threatening him with a knife. She eventually had to be confined to a room and physically restrained.
"This is indeed the valley of the shadow of death to me," Carey wrote, though characteristically added, "But I rejoice that I am here notwithstanding; and God is here."
Gift of tongues
In October 1799, things finally turned. He was invited to locate in a Danish settlement in Serampore, near Calcutta. He was now under the protection of the Danes, who permitted him to preach legally (in the British-controlled areas of India, all of Carey's missionary work had been illegal).
Carey was joined by William Ward, a printer, and Joshua and Hanna Marshman, teachers. Mission finances increased considerably as Ward began securing government printing contracts, the Marshmans opened schools for children, and Carey began teaching at Fort William College in Calcutta.
In December 1800, after seven years of missionary labor, Carey baptized his first convert, Krishna Pal, and two months later, he published his first Bengali New Testament. With this and subsequent editions, Carey and his colleagues laid the foundation for the study of modern Bengali, which up to this time had been an "unsettled dialect."
Carey continued to expect great things; over the next 28 years, he and his pundits translated the entire Bible into India's major languages: Bengali, Oriya, Marathi, Hindi, Assamese, and Sanskrit and parts of 209 other languages and dialects.
He also sought social reform in India, including the abolition of infanticide, widow burning (sati), and assisted suicide. He and the Marshmans founded Serampore College in 1818, a divinity school for Indians, which today offers theological and liberal arts education for some 2,500 students.
By the time Carey died, he had spent 41 years in India without a furlough. His mission could count only some 700 converts in a nation of millions, but he had laid an impressive foundation of Bible translations, education, and social reform.
His greatest legacy was in the worldwide missionary movement of the nineteenth century that he inspired. Missionaries like Adoniram Judson, Hudson Taylor, and David Livingstone, among thousands of others, were impressed not only by Carey's example, but by his words "Expect great things; attempt great things." The history of nineteenth-century Protestant missions is in many ways an extended commentary on the phrase.
blessed even in the worst - how to give thanks in every circumstance
A couple of years ago, social media revolted against the hashtag #blessed. It often seemed to be employed to brag about expensive vacations or impressive accomplishments under the guise of humility. But home décor stores do not seem to have gotten the message. They have shelves stocked with all kinds of signs and accessories so we can declare to the world — or at least anyone who comes into our houses — that we are indeed “blessed.” But what do we mean when we say that we are blessed? Is it an expression of gratitude for the things we have, the health we enjoy, or the people we love? Are these things really at the center of what it means to be blessed? The Source of Blessing From the first chapter to the last, the Bible’s story is one of blessing — blessing pronounced, blessing promised, blessing anticipated, and blessing experienced. We begin to get a sense of what it really means to be blessed in Numbers 6:22–27: The Lord spoke to Moses, saying, “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. So shall they put my name upon the people of Israel, and I will bless them.” These words were not given for Israel’s priests to use to ask God for his blessing, leaving them to wonder whether or not God would give it. Rather, God took the initiative to assure his people of his settled intention to bless them. He seemed to want to make it clear that he intended to be personally involved in their lives as the source of all the goodness they would enjoy. So the first thing we learn from this blessing is that God is the source of every blessing in our lives. He blesses us by keeping us secure, extending his grace, and flooding our lives with his healing and wholeness. He is fully engaged, fully determined, and fully able to fill our lives with the security, grace, and peace we all long for. The Substance of Blessing But he is more than the source  of blessing; God is also the substance  of blessing. Experiencing God’s blessing is not merely getting good things from  God. The essence of blessing is getting more of  God. It is looking up to see affection and approval radiating from his face. To be blessed is to be confident that God has not and will never ignore or abandon us. “Anything and everything good that emerges from our lives will be a result of God’s sovereign presence in it.” Since more of God himself is the substance of blessing, whenever we ask him to bless us, we’re essentially inviting him to pervade all of the ordinary aspects of our lives. When we ask him to bless our plans, we’re inviting him into them, inviting him to even disrupt or change them, believing that his plans are always better than ours. In asking for his blessing we’re confessing that the outcome of our lives will not be the sum of our grand efforts or accomplishments. Instead, anything and everything good that emerges from our lives will be a result of his sovereign presence in it. Blessed Even at the Worst Times If we really believe that God is the substance of blessing, we won’t confess that we’re blessed only in the circumstances that seem good. Instead, when times are hard, and even when the worst things we can imagine are happening to us, we’ll be able to say that we are blessed. We’ll call ourselves blessed and mean it because we’re experiencing the presence of God with us and in us — in ways we were barely aware of when life seemed easy. Because we know the Lord is keeping us and being gracious to us, our sense of security and peace won’t be so tied to our circumstances. In our desperation for him during difficult times, we’ll find ourselves incredibly blessed by an increased sense of his companionship and comfort. The Reason God Can Bless Us So how is it that God can be so good to us? On what basis can God bless us so generously? You and I can anticipate being showered with God’s blessing only because Jesus experienced the full measure of God’s curse in our place. Christ was given what we deserve so that we might be given what Christ deserves. This is the too-good-to-be-trueness of the gospel. “We enjoy God’s blessing only because Jesus experienced the full measure of God’s curse in our place.” We can be sure that the Lord will keep and protect us because Christ was not protected. We can revel in having the Lord’s face turned toward us only because he turned his face away from his own Son as he hung on the cross. We can be sure that the Lord will lift up his countenance upon us only because when he looks at us, he sees us robed in the righteousness of Christ. He is able to grant us his peace only because his anger was exhausted on another. To be blessed is to be joined to Christ so securely that we have an ever-increasing sense that we are being kept by and for God. Because we are recipients of lavish grace, we can be honest with God and other people about our sin. Because the Lord is giving us peace, we can face the future confident that there is therefore now no condemnation for us because we are in Christ Jesus (Romans 8:1). We can shout it for the world to hear, post it for the social media world to read, and nail it to every wall in our home: we are truly, deeply, eternally blessed in Christ.