Wealth Of Wisdom (The Top 50 Questions Wealthy Families Ask) Order Printed Copy
- Author: Tom Mccullough & Keith Whitaker
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About the Book
"Wealth of Wisdom" explores the top 50 questions wealthy families ask when managing their wealth and planning for the future. The authors, Tom McCullough and Keith Whitaker, provide valuable insights and advice on topics such as family governance, financial planning, and legacy building. The book offers practical guidance for families looking to preserve and grow their wealth for future generations.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananâs sermon âThe Star in the East.â With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsâs first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahâs health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsâ furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., âJudson, Adoniram,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
you donât have to know godâs will
You donât have to know Godâs will if you are confident in Godâs word. If that raises objections, trust me, I understand. Like you, I have significant questions that I donât have answers for. I have personal quandaries, parenting quandaries, ministry quandaries, financial quandaries, etc. Some are massively important and Iâm not sure what to do. This can tempt me to fear. Iâve prayed about these things, some for quite a while. Clarity has not yet come. But over the decades Iâve followed him, Jesus has made something very clear to me in the Scriptures, the lives of eminent saints, and my own stumbling experience: Living in the will of God is more about knowing and trusting his specific promises than receiving specific direction (Hebrews 11:8). Itâs more about resting in his sovereignty than wrestling with my ambiguity (Psalm 131:1â2). Iâve learned and continue to learn that embracing Godâs will for me largely consists in transferring my confidence from my own miniscule capacity to understand whatâs going on and why to Godâs omniscient and completely wise understanding (Proverbs 3:5â6). Our Felt Need Is Often Not Our Fundamental Need As the result of the fall, we all come into the world wildly and irrationally over-confident in ourselves. When God redeems us in Christ, he enrolls us in a discipleship program uniquely tailored to the purposes he has for each of us. He knows that for us to live according to his will, our fundamental need is a significant loss of self-confidence and a significant gain in God-confidence. But this is usually not our felt need. The need we typically feel is to know specifically what weâre supposed to do, where weâre supposed to go, how our needs will be provided, or why the terrible thing happened. âLiving in the will of God is more about resting in his sovereignty than wrestling with your ambiguity.â What weâre seeking for and hope to find in those answers are certainty and security â peace. But due to our manifold limitations on every level, the answers we think we want would rarely provide us the peace we seek. God knows his explanations would not even make sense to us since we lack the capacities to comprehend the complexity of the equation. Thatâs why Hudson Taylor counsels us to, âmake up your mind that God is an infinite Sovereign, and has the right to do as He pleases with His own, and he may not explain to you a thousand things which may puzzle your reason in His dealings with you.â (A Camaraderie of Confidence, 31) Our infinite Sovereign knows that our fundamental need is to learn to trust him over our very finite selves. He knows that trust will provide us what explanations wonât: the peace that surpasses understanding (Philippians 4:7). Thatâs why when we pray about Godâs will for us, Godâs answers often aim at addressing this fundamental need: learning to trust him over our understanding (Proverbs 3:5). But because we are focused on our felt needs, we often fail to recognize Godâs answers at first. He is addressing a need we have, but donât feel. So it can seem like God is ignoring our need for the peace we long for. How God Meets Our Need for Peace But God is most certainly not ignoring our need for peace. He has promised that we will experience peace through believing (Romans 15:13). Believing what? Believing his âprecious and very great promisesâ (2 Peter 1:4). This is what I mean when I say that we donât need to know Godâs will if we are confident in Godâs word. When Godâs direction and purposes for us are unclear, his promises are always crystal clear. God frequently calls us to stand on the rock of his promises and faithfulness in the murky, swirling fog of perplexing circumstances (Hebrews 10:23). Is this not the story of almost every biblical saint? âWhen Godâs direction and purposes for us are unclear, his promises are always crystal clear.â Godâs promises are the checks that are accepted at the bank of heaven. They are Godâs promissory notes to us, guaranteeing that he will make good on the value they represent. No matter how things appear at any given time, no matter how dark, foreboding, lonely, depressing, even hopeless things look, God always makes good on his promises. And he wants us to cash them. Thatâs why Charles Spurgeon said, âWhen I pray, I like to go to God just as I go to a bank clerk when I have [a] cheque to be cashed. I walk in, put the cheque down on the counter, and the clerk gives me my money, I take it up, and go about my business.â (A Camaraderie of Confidence, 54) That almost sounds flippant. Itâs not. Itâs experience. If there is anything we can legitimately name and claim as Christians, it is a clear promise of God. We cannot claim it on our own terms or timing, but we can in good conscience hold God to it, because it is Godâs will to say yes in Christ to every promise he makes to us in the Bible (2 Corinthians 1:20). Godâs word is as good as God. Listen to the Cloud of Witnesses: Cash the Checks! If you struggle to believe these things, join the club. It doesnât come natural to any of us to trust Godâs promises over our perceptions. God knows this and knows how to cultivate trust in us. And one way he does this is through the testimonies of others who have put his promises to the test. This âcloud of witnessesâ (Hebrews 12:1), those who have known God best, all cry, âCash the checks! Theyâre real!â Listen to them speak from the Scripture and church history. âGod always makes good on his promises. And he wants us to cash them.â One of my favorites, a man whose example convicts and encourages me every time I turn to him, is George MĂŒller of Bristol. And speaking on behalf of the great cloud he says to us: âEveryone is invited and commanded to trust in the Lord, to trust in Him with all his heart, and to cast his burden upon Him, and to call upon Him in the day of trouble. Will you not do this, my dear brethren in Christ? I long that you may do so. I desire that you may taste the sweetness of that state of heart, in which, while surrounded by difficulties and necessities, you can yet be at peace, because you know that the living God, your Father in heaven, cares for you.â (A Camaraderie of Confidence, 83) God has given you the checks of his promises and you are invited to take them to the bank of heaven. If you want peace, the peace that surpasses understanding and guards your heart and mind during your most embattled, stormy, confusing, and frightening moments, you must cash the checks. For this peace comes only from trust. If you do, you will be able to live at peace in the midst of many quandaries not yet knowing Godâs specific will because you are confident in Godâs specific word.