About the Book
"Waiting for Isaac" is a Christian novel that follows the story of a woman named Giovanna who struggles with infertility and must confront her faith in God as she navigates the challenges of marriage and motherhood. The novel delves into themes of hope, perseverance, and trusting in God's timing.
Evan Roberts
Evan Robertsâ childhood
Evan Roberts was born and raised in a Welsh Calvinist Methodist family in Loughor, on the Glamorgan and Carmarthenshire border. As a boy he was unusually serious and very diligent in his Christian life. He memorised verses of the Bible and was a daily attender of Moriah Chapel, a church about a mile from his home.
Even at 13 years of age he began to develop a heart for a visitation from God. He later wrote âI said to myself: I will have the Spirit. And through all weathers and in spite of all difficulties I went to the meetings⌠for ten or eleven years I have prayed for revival. I could sit up all night to read or talk about revivals. It was the Spirit who moved me to think about revival.â
Bible College and an encounter with the Spirit
After working in the coal mines and then as a smithy, he entered a preparatory college at Newcastle Emlyn, as a candidate for the ministry. It was 1903 and he was 25 years old.
It was at this time that he sought the Lord for more of His Spirit. He believed that he would be baptised in the Holy Spirit and sometimes his bed shook as his prayers were answered. The Lord began to wake him at 1.00 am for divine fellowship, when he would pray for four hours, returning to bed at 5.00 am for another four hours sleep.
He visited a meeting where Seth Joshua was preaching and heard the evangelist pray âLord, bend usâ. The Holy Spirit said to Evan, âThatâs what you needâ. At the following meeting Evan experienced a powerful filling with the Holy Spirit. âI felt a living power pervading my bosom. It took my breath away and my legs trembled exceedingly. This living power became stronger and stronger as each one prayed, until I felt it would tear me apart.
My whole bosom was a turmoil and if I had not prayed it would have burstâŚ. I fell on my knees with my arms over the seat in front of me. My face was bathed in perspiration, and the tears flowed in streams. I cried out âBend me, bend me!!â It was Godâs commending love which bent me⌠what a wave of peace flooded my bosomâŚ. I was filled with compassion for those who must bend at the judgement, and I wept.
Following that, the salvation of the human soul was solemnly impressed on me. I felt ablaze with the desire to go through the length and breadth of Wales to tell of the Saviourâ.
Two visions
Needless to say, his studies began to take second place! He began praying for a hundred thousand souls and had two visions which encouraged him to believe it would happen. He saw a lighted candle and behind it the rising sun. He felt the interpretation was that the present blessings were only as a lighted candle compared with the blazing glory of the sun. Later all Wales would be flooded with revival glory.
The other vision occurred when Evan saw his close friend Sydney Evans staring at the moon. Evan asked what he was looking at and, to his great surprise, he saw it too! It was an arm that seemed to be outstretched from the moon down to Wales. He was in no doubt that revival was on its way. If you are in the market for clothes, https://www.fakewatch.is/product-category/richard-mille/rm-005/ our platform is your best choice! The largest shopping mall!
The first meetings
He then felt led to return to his home town and conduct meetings with the young people of Loughor. With permission from the minister, he began the meetings, encouraging prayer for the outpouring of the Spirit on Moriah. The meetings slowly increased in numbers and powerful waves of intercession swept over those gathered.
During those meetings the Holy Spirit gave Evan four requirements that were later to be used throughout the coming revival:
1. Confession of all known sin
2. Repentance and restitution
3. Obedience and surrender to the Holy Spirit
4. Public confession of Christ
The Spirit began to be outpoured. There was weeping, shouting, crying out, joy and brokeness. Some would shout out, âNo more, Lord Jesus, or Iâll dieâ. This was the beginning of the Welsh Revival.
Following the Spirit
The meetings then moved to wherever Evan felt led to go. Those travelling with him were predominately female and the young girls would often begin meetings with intense intercession, urging surrender to God and by giving testimony. Evan would often be seen on his knees pleading for Godâs mercy, with tears.
The crowds would come and be moved upon by wave after wave of the Spiritâs presence. Spontaneous prayer, confession, testimony and song erupted in all the meetings. Evan, or his helpers , would approach those in spiritual distress and urge them to surrender to Christ. No musical instruments were played and, often, there would be no preaching. Yet the crowds continued to come and thousands professed conversion.
The meetings often went on until the early hours of the morning. Evan and his team would go home, sleep for 2â3 hours and be back at the pit-head by 5 am, urging the miners coming off night duty to come to chapel meetings.
Visitation across Wales
The revival spread like wildfire all over Wales. Other leaders also experienced the presence of God. Hundreds of overseas visitors flocked to Wales to witness the revival and many took revival fire back to their own land. But the intense presence began to take its toll on Evan. He became nervous and would sometimes be abrupt or rude to people in public meetings. He openly rebuked leaders and congregations alike.
Exhaustion and breakdown
Though he was clearly exercising spiritual gifts and was sensitive to the Holy Spirit , he became unsure of the âvoicesâ he was hearing. The he broke down and withdrew from public meetings. Accusation and criticism followed and further physical and emotional breakdown ensued.
Understandably, converts were confused. Was this God? Was Evan Roberts Godâs man or was he satanically motivated? He fell into a deep depression and in the spring of 1906 he was invited to convalesce at Jessie Penn-Lewisâ home at Woodlands in Leicester.
It is claimed that Mrs Penn Lewis used Evanâs name to propagate her own ministry and message. She supposedly convinced him he was deceived by evil spirits and, over the next few years co-authorised with Evan âWar on the Saintsâ, which was published in 1913. This book clearly delineates the confusion she had drawn Evan into.
It left its readers totally wary of any spiritual phenomena of any kind or degree. Rather than giving clear guidelines regarding discerning satanic powers, it brought into question anything that may be considered, or that might be described, as Holy Spirit activity. Within a year of its publication, Evan Roberts denounced it, telling friends that it had been a failed weapon which had confused and divided the Lordâs people.
Evan Roberts the intercessor
Evan stayed at the Penn-Lewisâ home for eight years, giving himself to intercession and private group counselling. Around 1920 Evan moved to Brighton and lived alone until he returned to his beloved Wales, when his father fell ill in 1926. He began to visit Wales again and eventually moved there in 1928 when his father died.
Nothing much is known of the years that followed. Evan finally died at the age of 72 and was buried behind Moriah Chapel on Jan 29th 1951.
May his life be both an example and a warning to all those who participate in revival to maintain humility; keep submissive to the Spirit; be accountable to godly men and women; remain true to their calling; use the gifts God has given, but be wise in the stewardship of their body.
Bibliography An Instrument of Revival, Brynmor Pierce-Jones 1995, published by Bridge Publishing (ISBN 0-88270-667-5).
Tony Cauchi
Will You Praise Him While You Wait
I have trusted in your steadfast love; my heart shall rejoice in your salvation. (Psalm 13:5) If faith is the beating heart of a Christianâs spiritual anatomy, then praise is the healthy pulse. When faith looks back upon Godâs wondrous deeds of redemption, we cannot help but praise. We praise him for parting the Red Sea with a word. We praise him for felling giants with a shepherdâs sling. We praise him for sending his Son to suffer and die. We praise him for raising Christ from the grave. âIf faith is the beating heart of a Christianâs spiritual anatomy, then praise is the healthy pulse.â Yet faith goes further still. Not content to praise God only on the far side of deliverance, faith teaches us to praise him before deliverance even comes: not only after heâs parted the Red Sea, but while the Egyptian army still presses in; not only after Goliath lies slain, but as he still taunts the hosts of Israel; not only after the stone rolls away from the tomb, but during the Sabbath silence of Holy Saturday. As David shows us in Psalm 13, such praise does not arise effortlessly. Often, it comes on the other side of agonizing prayer. How Long, O Lord? Without introduction or preamble, Psalm 13 opens in anguish: âHow long, O Lord?â The question is a familiar one for most, even if our straits have not been quite so dire as Davidâs. Pressure builds. Prayer apparently goes unheard. All the while, Godâs promises rest unfulfilled. No matter where David looks, comfort eludes him. Above, a wall of clouds hides Godâs face (Psalm 13:1). Within, cares and sorrows swirl (Psalm 13:2). Around, enemies threaten the tottering king (Psalm 13:2). Four times in two verses, David repeats his question: âHow long? . . . How long? . . . How long? . . . How long?â Yet even here, faith has not forsaken him. For all the misery wrapped up in Davidâs question, he knows that Godâs intervention is a matter not of if, but of when â not of âWill you?â but of âHow long?â His is no cry of despair thrown up into a godless sky, but rather the song of distressed trust. âConsider and Answer Meâ With each breath in the psalm, faith grows firmer. By verse 3, God is not only âO Lord,â but âO Lord my God.â At the same time, lament gives way to petition: âConsider and answer me . . . light up my eyesâ (Psalm 13:3). Genuine faith may often speak the language of lament and complaint, but eventually it takes up the language of specific request. David follows his prayers to be seen, answered, and revived with three reasons: âLest I sleep the sleep of death, lest my enemy say, âI have prevailed over him,â lest my foes rejoice because I am shakenâ (Psalm 13:3â4). These reasons may seem, at first, simply like the logic of desperation: âAnswer me or I will die!â But more is going on here than that. âWhen we merely give vent to the chaos within us, our prayers often leave us right where we started.â David, desperate as he may be, is appealing to God on the basis of his own promises. Early in Davidâs public life, God pledged that the shepherd boy would sit on the throne of Israel. Then he sealed that pledge with covenant promises: âI will make for you a great name. . . . I will give you rest from all your enemies. . . . When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after youâ (2 Samuel 7:9, 11â12). In Psalm 13, those promises seem to be in jeopardy. So David sends them back to God, wrapped in prayer. When we merely give vent to the chaos within us, our prayers often leave us right where we started. But when we pray in the slipstream of Godâs promises, we often find, with David, faith slowly rising. âI Will Sing to the Lordâ Many Christians are familiar with the famous âBut Godâ statements of the New Testament (Ephesians 2:4, for example). Yet we can look not only at our sin and say, âBut Godâ; we can look also at our despair and say, âBut Iâ: But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me. (Psalm 13:5â6) No circumstance has changed; no prayer has been answered; no deliverance has arrived. Yet in a moment, enemies grow small, sorrow and care loosen their grip, and lament gives way to praise. Why? Because Davidâs prayerful meditation on Godâs promises has reminded him of something more powerful than his enemies, more certain than his sorrow: âyour steadfast love.â Another psalm of David shows us why steadfast love had such an effect on the fainting king. From the perspective of time, the steadfast love of the Lord is âfrom everlasting to everlastingâ; from the perspective of space, it is âas high as the heavens are above the earthâ; from the perspective of Godâs character, it flows from him with abundance (Psalm 103:8, 11, 17). Such steadfast love is the pledge of all Godâs promises. No wonder David sings. Today, we have even greater assurances of Godâs steadfast love: a bloody cross, an empty tomb, and a Savior who sits on the throne. And if this steadfast love is ours, then we too can sing with abandon, far before deliverance comes. For if Christ has come, and if we are in him by faith alone, then God will not fail to deal bountifully with us. Article by Scott Hubbard