Trusting God In Times Of Adversity Order Printed Copy
- Author: Kay Arthur, Pete De Lacy
- Size: 857KB | 140 pages
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About the Book
"Trusting God in Times of Adversity" is a practical guide that offers biblical wisdom and encouragement for those facing difficult circumstances. The authors, Kay Arthur and Pete De Lacy, provide insights on how to trust in God's sovereignty, seek His guidance, and find peace in the midst of trials and hardships. Through personal anecdotes and scripture-based teachings, this book equips readers to build a strong foundation of faith and reliance on God during challenging times.
Joni Eareckson Tada
Joni Eareckson Tada is a remarkable woman. Injured in a diving accident at the age of 17, Joni has had to endure more physical suffering than most of us ever will. Though she suffered a deep depression and lost the will to live in the aftermath of her accident, she gradually came back to a deeper relationship with God. Because of her early struggles, she has become strong in her faith and is a testimony to the world of how when we are weak, God is strong. Her story is not one of bitterness and despair, as we might imagine it to be, but one of love and victory.
Joni Eareckson Tada was born in Baltimore, Maryland in 1950 to John and Lindy Eareckson. She was the youngest of four sisters, Linda, Jay, and Kathy. Her name is pronounced “Johnny”, being he named after her father. Joni inherited her father’s athletic and creative abilities, giving father and daughter a special bond. Her childhood was an extremely happy one. She grew into a young adult surrounded by love, happiness, and security in her parent’s home. The Eareckson family shared a great love for the outdoors, which promoted family togetherness. They shared in various outdoor activities such as camping trips, horseback riding, hiking, tennis, and swimming.
In 1967, after graduating from high school, Joni had her fateful accident. It was a hot July day and she was to meet her sister Kathy and some friends at the beach on Chesapeake Bay to swim. When she arrived, she dove in quickly, and immediately knew something was wrong. Though she felt no real pain, a tightness seemed to encompass her. Her first thought was that she was caught in a fishing net and she tried to break free and get to the surface. Panic seized her as she realized she couldn’t move and she was lying face down on the bottom of the bay. She realized she was running out of air and resigned herself to the fact that she was going to drown.
Her sister, Kathy, called for her. She ran to Joni and pulled her up. To Kathy’s surprise, Joni could not support herself and tumbled back into the water. Kathy pulled her out and Joni gasped for air. Joni was puzzled as to why her arms were still tied to her chest. Then to her dismay, Joni realized they were not tied, but were draped lifelessly across her sister’s back. Kathy yelled for someone to call an ambulance and Joni was rushed to the hospital.
Joni’s life was changed forever that July day in 1967. She had broken her neck – a fracture between the fourth and fifth cervical levels. She was now a quadriplegic, paralyzed from the shoulders down. While her friends were busy sending out graduation announcements and preparing to go to college in the fall, Joni was fighting for her very life and having to accept the fact that she would have to live out the rest of her life in a wheelchair.
Joni’s rehabilitation was not easy. As you might imagine she was angry and she raged against her fate. She struggled with depression and often times she wanted to end her life. She could not understand how God could let this happen to her. Before the accident she had felt that she wasn’t living the life she should be so she had prayed that God would change her life – that he’d turn it around. After months of staring at the ceiling and wallowing in her depression, Joni began to wonder if this was God’s answer to her prayer.
This realization that God was working in her life was the beginning of Joni’s journey to wholeness as a disabled person. She participated in various rehabilitation programs that taught her how to live with her disabilities and she immersed herself in God’s Word to become spiritually strong.
Joni’s life has been a full one. She has learned early on to compensate for her handicaps. Being naturally creative, she learned to draw and paint holding her utensils with her teeth. She began selling her artwork and the endeavor was a great success. There was a real demand for her work. She kept herself very busy with her artwork and gained for herself a degree of independence. She was also able to share Christ’s love in her drawings. She always signed her paintings “PTL” which stood for “Praise the Lord”.
Joni has also become a sought after conference speaker, author, and actress, portraying herself in the World Wide Pictures production of “Joni”, the life story of Joni Eareckson in 1978. She has written several books including “Holiness in Hidden Places”, “Joni”, which was her autobiography, and many children’s titles. But her most satisfying and far-reaching work is her advocacy on behalf of the disabled.
In 1979, Joni moved to California to begin a ministry to the disabled community around the globe. She called it Joni and Friends Ministries (JAF Ministries), fulfilling the mandate of Jesus in Luke 14:13,23 to meet the needs of the poor, crippled, and lame. Joni understood first-hand the loneliness and alienation many handicapped people faced and their need for friendship and salvation. The ministry was soon immersed with calls for both physical and spiritual help for the disabled.
JAF Ministries thus uncovered the vast hidden needs of the disabled community and began to train the local church for effective outreach to the disabled, an often overlooked mission field. JAF Ministries today includes local offices in such major cities as Charlotte, Chicago, Dallas/Fort Worth, Phoenix, and SanFrancisco. The goal of the ministry is to have ten such offices in metropolitan areas by the year 2001.
Through JAF Ministries, Joni tapes a five-minute radio program called “Joni and Friends”, heard daily all over the world. She has heart for people who, like herself, must live with disabilities. Her role as an advocate for the disabled has led to a presidential appointment to the National Council on Disability for over three years. Joni also serves on the board of the Lausanne Committee for World Evangelization as a senior associate for evangelism among disabled persons. Joni has also begun Wheels for the World, a ministry which involves restoring wheelchairs and distributing them in developing nations.
Joni has won many awards and commendations throughout her life. In 1993 she was named Churchwoman of the Year by the Religious Heritage Foundation and the National Association of Evangelicals named her “Layperson of the Year”, making her the first woman ever to receive that honor. Also among the numerous awards she has received are the American Academy of Achievement’s Golden Plate Award, The Courage Award of the Courage Rehabilitation Center, the Award of Excellence from the Patricia Neal Rehabilitation Center, the Victory Award from the National Rehabilitation Hospital, and the Golden Word Award from the International Bible Society.
In 1982, Joni married Ken Tada. Today, eighteen years later, the marriage is strong and committed and they are still growing together in Christ. Ken and Joni travel together with JAF Ministries speaking at family retreats about the day to day experiences of living with disabilities. At the helm of JAF Ministries, Ken and Joni strive to demonstrate in tangible ways that God has not abandoned those with disabilities. And they speak from experience.
God Knows
At the end of Exodus 2, Moses is a fugitive in Midian, hiding from Pharaoh and the people of Israel are groaning in Egypt, crying out for deliverance from the oppressive, abusive death grip of slavery. And the chapter ends with these words: “God saw the people of Israel — and God knew” (Exodus 2:25). Those words, “God knew,” are pregnant with hope. God Knew God knew. God was aware of each person’s suffering. He understood what was happening to them and how it was affecting them. God knew the dehumanizing degradation and routine rapine that is part and parcel of a slave’s experience. He knew the premature breakdown of bodies ruthlessly subjected daily to exhausting manual labor (Exodus 1:11). He knew the bitter erosion of hope that occurs when all labor only benefits ungrateful abusers (Exodus 1:14). God knew the horror and trauma of legalized, enforced infanticide (Exodus 1:16). And he knew the resentment and anger that is on constant simmer in a culture of hopelessness, sometimes boiling over into vengeful violence against oppressors (Exodus 2:11–12), and other times into tragic violence within the oppressed community (Exodus 2:13). God knew and he was preparing to take action in a way that would leave a permanent, indelible imprint upon the collective memory of the human race. God Foreknew But God didn’t only know this when it all happened. He knew it was going to happen long before it even looked remotely possible that it could happen. Centuries earlier God had told Abram (later Abraham), the founder of the Israelite nation, Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. (Genesis 15:13–14, italics mine) The nature and implications of God’s foreknowledge — what he foreknows and how certain this foreknowledge is — have been debated for millennia. Admittedly, this is deep water for human intellects to swim in. But in this text we have a direct quote from God himself on the subject. And he says it so plainly a child could not mistake it: “Know for certain that your offspring will be [enslaved] and will be afflicted for four hundred years.” This was not a qualified expert making an educated guess about the future decisions of free moral agents on the basis of probabilities. This was clear, specific, certain foresight. God certainly foreknew that the Israelites would experience desperate suffering. And his revealed foresight also clearly revealed a divine purpose in this horrible experience, a purpose whose scope extended way beyond just Israel. God Knew What He Was Doing Two verses later in Genesis 15, God tells Abram, “And [your descendants] shall come back here [to Canaan] in the fourth generation, for the iniquity of the Amorites is not yet complete” (Genesis 15:16, italics mine). This statement about the Amorites is a multi-layered gift for the saints of God. To unpack its implications would require a book. In it is a world of God’s precise patience, justice, judgment, and more. But with regard to Israel’s suffering, we see in the Amorite allusion a rare jewel of God’s rationale for his timeline. The enslaved Israelite’s prayers must have sounded much like their future royal kinsman’s: “How long, O LORD? Will you forget me forever? . . . How long shall my enemy be exalted over me?” (Psalm 13:1–2). God rarely provides an answer to such a question. But here he provides an answer before the question was ever raised. How long, O LORD? Four hundred years. Why so long? Because my purposes involve far more than just Israel and Egypt. They also involve the sin of and my righteous judgment on the peoples of Canaan. When the time is ripe for me to fulfill my covenant to Abraham, it will also be ripe for me to judge the wickedness of the Amorites. In the bloody, sweaty, tearful, agonizing experience of slavery, it would have looked like God had forgotten. He had not. He knew. He had foreknown. And he knew just what he was doing. God Knows The reality expressed in the words “God knows” is a well of profound comfort and peace for us in our afflictions. Yes, there remain unanswered questions. No, they do not themselves remove our pain. But in Exodus 2:25 and Genesis 15:13–14 we see why these words are pregnant with hope. Your affliction has a purpose. You likely don’t know what it is yet, but someday you will. And your affliction has a timeline. You likely don’t know what it is yet, and likely it already seems too long. But someday you will understand. And you will understand that the purposes for both your affliction and how long you were required to endure it extended far beyond the range of your perception. And then it will make sense. Jesus Christ has guaranteed your exodus. And it is a far greater exodus than the mere escape from your affliction. There is coming an end to your sojourning in this foreign land (Hebrews 11:13). There is a Promised Land far greater than Canaan. And when you reach it, no matter what you suffered in this veil of tears, you will have no regrets. God will have worked it all for such good that you will wonder that you ever questioned his judgment or goodness (Romans 8:28). In your affliction, cry out to God for help (Exodus 2:23). He hears. And when the time is right, God will answer you. For God sees you — and he knows. Article by Jon Bloom