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"The Swordbearer" by Lamont Stewart explores the life and impact of John Knox, a key figure in the European Reformation. The book highlights Knox's role in shaping the Protestant movement in Scotland and beyond, as well as his confrontation with political and religious authorities of the time. Through detailed research and analysis, Stewart offers insight into Knox's beliefs, motivations, and lasting legacy in the history of Christianity.

Lilias Trotter

Lilias Trotter Long before the concept of the 10-40 window was invented or became a popular term in missions circles, a thirty-four-year-old promising artist named Isabella Lilias Trotter (1853–1928) landed in North Africa in 1888 along with two of her friends. They had neither mission agency support nor training but immediately began studying the Arabic language with the intention of sharing the gospel as widely as they could for as long as they could. For the next forty years, this creative, dynamic woman poured out her life, her artistic abilities, and her linguistic skills to make the gospel known amid many difficulties. Her journals tell of her daily experience of desperately depending on the divine resources of the Holy Spirit.[1] “The life of Lilias Trotter challenges the world’s meaning of success, potential, and fulfillment.” The life of Lilias Trotter challenges the world’s meaning of success, potential, and fulfillment. Through Trotter’s art, writings, and life story come glimpses of Christ’s power in the prayers of his child and faithful witness. Her day-by-day, decade-by-decade journals reveal a life characterized by trust in her Savior and inward rest in his power for victory over sin and darkness. Her success should not be measured numerically, but rather in the fact that Lilias succeeded in learning about prayer and love for Muslims. Her life attests to the exceeding value of knowing and preferring Christ above all else. Her personal devotion to Jesus Christ is exemplary and instructive not only for aspiring missionaries but for all who desire to live wholeheartedly for the glory of God. Laying down Her Life Lilias was born into a wealthy Victorian family, and they considered the value of walking humbly before God to be of first importance. A talented artist, she attracted the attention of John Ruskin, the noted Victorian art critic and Oxford lecturer. Some of her paintings and leaves from her sketchbook can be found in the Ashmolean Museum in Oxford, England. In 1874, Lilias attended a six-day convention that emphasized the importance of the daily application of Scripture in her quest for deeper intimacy with God. She experienced a renewed vitality in personal and corporate worship. Her call to wholeheartedly follow Christ in obedience came during a call to prayer. She wrote of this in her journal: “To bear His name with all that is wrapped up in it of fragrance and healing and power, to enter into His eternal purpose, is the calling for which it is well worth counting all things as loss.” [2] From then on, rather than invest her extraordinary life in the things of this world, Lilias was compelled by a strong yearning for her Savior and the world he loves. In radical obedience, she left the promising artistic career that Ruskin offered her and the comforts of England for a life of missionary service in Algeria. “In radical obedience, she left a promising artistic career and the comforts of England for a life of missionary service in Algeria.” Praying with Passion Trotter’s intercession for Algerians provides inspiration to those who desire to see all peoples worship God. She spent lengthy, frequent sessions of retreat in the hills overlooking the city of Algiers. She prayed and turned her eyes on Jesus, his Word, and his revelation in creation. As she watched the broken waves pushed by the heart of the ocean crashing on the shore of the bay, she waited with faith to see “God’s high tide” sweep across the Muslim world. Lilias was a contemporary of the great missionary to Muslims, Samuel Zwemer. She learned much from him about the power of prayer to pierce the veil of darkness shrouding the Muslim hearts and to engage in the spiritual battle for souls of those held captive by the adversary. Her example of perseverance in prayer is an encouragement for those today who are interceding for God’s high tide to fill the earth and sweep away the veil of darkness. The writings of Lilias Trotter recognize the work of the adversary to hold nonbelievers captive through their unbelief and his power to keep the life-giving truth from reaching them. She pled for Christians to ask God to do a new work among “hard-bound peoples and to generate a fire of the Holy Spirit to melt away though icy barriers and set a host free!” [3] Proclaiming God’s Word in Power Courageous and innovative in her witness to the Algerians, Lilias observed and learned to witness effectively to her neighbors. In 1919, Trotter began writing tracts for Nile Mission Press. She assisted a Swedish missionary in translation and editing the gospels of Luke and John in colloquial Arabic, “into a language that the Arab mother could read to her child.”[4] She also wrote stories in parable form that appealed to her audience, and she creatively illustrated them in Eastern style, the results of which gained wide circulation. The story of Lilias Trotter continues to inspire and mobilize those who long to worship around the throne of Christ with all peoples. She laid down her life and talents and allowed Christ to use her in creative and innovative ways. Her life was one of passionate prayer, dependence on God’s overcoming power, and confidence in proclaiming the life-giving Word of God. Her story encourages others to follow in her footsteps and consecrate their life to the “hardest work and the darkest sinners.” [5] Paula Hemphill and her husband, Ken, have shared fifty years of ministry together. The stories of missionary pioneers in North Africa captured Paula’s heart as a young pastor’s wife, calling her to a lifetime of prayer for Muslim peoples. The Hemphills have three married daughters and twelve grandchildren. Endnotes: For more on Lilias Trotter, see Many Beautiful Things: the Life and Vision of Lilias Trotter (Oxvision Films, 2016) or read the excellent biography by Miriam Huffman Rockness, A Passion for the Impossible (Discovery House, 2003). [1] One journal entry later became the inspiration for “Turn Your Eyes upon Jesus,” a popular hymn written by Helen H. Lemmel: “Turn your soul’s full vision on Jesus and look and look at Him, and a strange dimness will come over all that is apart from Him and the divine attributes by which God’s saints are made, even in the twentieth century, will lay hold of you.” (I.R. Stewart, The Love that Was Stronger: Lilias Trotter of Algiers (London: Lutterworth Press, 1958), 54.)

isn’t she beautiful: the role of physical attraction in dating

How significant should physical attraction be in the pursuit of marriage? Or, what role, if any, should physical appearance play in Christian dating? Guys have come to me over the years asking about this. Usually he respects or admires a godly young woman (or, maybe more often, other people in his life think he  should  admire her more), and yet he’s not physically attracted to her. She’s not his “type,” he says. “Should I still pursue her?” What would you say to him? I would say, “No.” Or at least, “Not yet.” Given the common assumptions and practices in our society today, including the church, I do not believe a man (or woman) should begin a dating relationship with someone to whom they are not physically attracted. If he admires other things about her, I’m all for him  befriending  her and getting to know her in safe, unambiguous, non-flirtatious ways (probably in groups). But I believe physical attraction, at least in the vast majority of cases, is one critical piece in discerning whether to date or marry someone. That being said, I also believe that physical attraction is far deeper and more dynamic, even spiritual, than we tend to think. It’s not static or objective. Real, meaningful, durable attraction is far more than physical. A man or woman’s physical appearance only plays one role in what makes them attractive or appealing. Its role is massive initially, say the very first time you see someone, when all you know about them is what you see, before you even know their name or hear their voice. But its role will necessarily evolve the more you learn about someone. After you’ve learned more about them — by asking their friends, or by hearing them talk, or by watching the way they live — you’ll never see them again as just the person you saw at first. The more we learn about them, the more their appearance is filled, for better or for worse, with new and deeper meaning — with their personality, their convictions, their sense of humor, their faith. The once-stunning girl may lose most of her charm, and the easily overlooked girl may become undeniably beautiful. They each look exactly the same as before, and yet they don’t. You see them, even their physical appearance, differently now. Physical (and Flexible) Attraction Don’t believe me? Ask sixty-year-old love birds if they’re still “physically attracted” to each other. Some of them are more attracted to each other than ever, and it’s  not  because they’re gaining weight, losing their hair, or having more trouble getting around. It’s because their appearance, in the eyes of their beloved, is increasingly filled with a deepening appreciation for the beauty in the other. They see something different in each other’s eyes. The hands are worn, but familiar and safe. The wrinkles are the years of faithfulness and bliss spent together. Their love not only looks beyond the surface, but sees the surface with new eyes. “True love not only looks beyond the surface, but sees the surface with new eyes.” On the other side, that celebrity you think is  so  hot right now can lose all of his or her appeal overnight, literally in one headline. The heartthrob guy beats his girlfriend, or the magazine-cover woman sleeps with three more guys. It’s suddenly harder to even look at pictures of them anymore. They each look exactly the same, but they don’t. You see the same pictures differently now — same hair, same eyes, same figure — all suddenly unappealing, unattractive. Physical attraction is real, but flexible. God has wired us to appreciate beauty in his design — to find men (for women) or women (for men) physically appealing — and that is a real and important element in our pursuit of marriage, and eventually in our flourishing within the covenant. God gave us physical senses and desires for our good. But that’s only one piece of what makes people attractive, and it is not the main piece — nowhere close. Mutual faith in Jesus Christ should be the most arrestingly attractive thing about any potential spouse. Beauty Is Vain This may be the most important thing to learn about physical (or sexual) attraction: that at its richest and fullest, it is not only or even mainly physical (eyes, hair, and figure). “Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised” (Proverbs 31:30). Why does Solomon even need to say that? Because physical beauty and charm are naturally appealing. But without faith, they’re fading, and fast. You can look at a picture in an ad or on an app and decide whether someone’s physical appearance is appealing to you, but that’s like buying a house based on a picture from the front yard. Most people want to enjoy how the front of their house looks, but that doesn’t typically break the list of the top ten or fifteen things they’re looking for in a home. How many bedrooms and bathrooms? Have the appliances been updated in the last five or ten years? What kind of shape is the foundation in? The outside may be most important to some people, but they’re probably people who haven’t owned a home before. The inside of a house — space, appliances, interior design — can cover a multitude of sins outside. But no amount of paint and creativity outside can fix serious issues inside. “Godliness should be the most attractive thing about the most attractive people.” So, let’s ask the question another way. Should a Christian man pursue a Christian woman to whom he  is  physically attracted? I might say, “No.” That is, if all you know or like about her is what you see. I would encourage you to befriend her and get to know her in safe, unambiguous, non-flirtatious ways (probably in groups), until you know whether there is real beauty behind her face and everything else anyone can see. Have you seen enough of her faith, her spiritual strength and maturity, her Christlikeness to know if her beauty is real and durable, or superficial and fading? Better with Age I would not encourage a man to pursue a godly woman whom he’s not attracted to physically, but I won’t let the conversation end there, either. I’ll give him a few other questions to ask himself. For instance, if she really is a godly woman, why might you be more attracted to the unbelieving girl in your algebra class? Or (for the women), if he really is a godly man, why might you be more attracted to the ungodly guy at work? As godly men and women, we should find godliness incredibly attractive. In fact, in our eyes and hearts, it should be the most attractive thing about the most attractive people. That doesn’t mean that if you’re a Christian, you should find every Christian man or woman attractive. But it should mean there’s a theme or trend in your attractions. In our day, it seems wise, in general, for men and women to date someone to whom they are attracted.  And  Christian men and women should be cultivating hearts that are more attracted to faith and character than anything else. The world around us will preach that physical beauty is everything, but we know and desire better. Of all the people in the world, we should be the most free from enslavement to physical appearances and sexual titillation. Our eyes should be increasingly drawn to modesty, not immodesty. As we put on the eyes and heart of Christ, we should increasingly be able to see through all the temporary and fading appearances to the things that are truly beautiful — the qualities in each other that imitate Jesus and anticipate heaven. The qualities that get better with age. My Hope for Men What’s my hope for Christian men? “It is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God” (Philippians 1:9–11). I want our men (and women) to be known for recognizing and approving what is truly excellent and beautiful, that there would be a strange and durable purity to our pursuits of marriage. What an awesome thing it would be if the world was confused today by your interest in a Christian woman whom they find less physically attractive, only to have it make  perfect sense  twenty-five years later when you’re happily married (and more attracted to each other than ever) — and they’re five months into their fifth marriage. “Christians should be cultivating hearts that are more attracted to faith and character than anything else.” If you’re a Christian, and you’re not as attracted to godliness as you want to be, or if you feel yourself fixated on physical beauty, what should you do? Confess that to a brother. Bring someone in to sift through those desires with you, someone who can help you apply the gospel with grace and truth. And then start looking for evidences of grace in godly women. It’s easy to notice physical features — almost any man in the world is capable of that — but discipline yourself to notice and appreciate true beauty, which is not flaunted, but buried in a woman’s heart and expressed in things like patience, kindness, and selflessness. Say a prayer of thanks for what you see in women like that, and then share it with your friend. Turn the world’s crude locker-room conversations on their head by commending true and lasting beauty with humility and respect. Learn the vanity of physical beauty (by itself) and the lies lacing flirtatious charm and flattery, and train your heart and mind to praise and desire the woman whose heart is hot for Jesus.

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