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About the Book


"The Power of Vision" by George Barna explores the importance of having a clear, compelling vision for individuals and organizations. Barna argues that vision is essential for guiding decision-making, inspiring motivation, and achieving success in both personal and professional endeavors. Drawing on research and examples from various fields, the book offers practical advice and strategies for developing and implementing a powerful vision.

Charles Simeon

Charles Simeon "On the Wednesday of Holy Week began a hope of mercy. On the Thursday, that hope increased. On … Easter Day … I awoke with these words upon my heart and lips: Jesus Christ is risen today, halleluja, halleluja!" Though he became a model for modern figures like John Stott, Charles Simeon started his life in Cambridge as anything but a model. In 1779, the young Simeon, from an aristocratic family, came to Kings College, Cambridge, to study, and he was told that he must attend chapel on Easter Day to receive Communion. Simeon's main interests to this point had been horses, games, and fashion. He considered that "Satan himself was as fit to attend [the sacrament] as I." Still, he sought hard to see how he might sort out his conscience. He began to read the Scriptures and various devotional books. As he read about propitiatory sacrifice in the Old Testament, he thought, "What, may I transfer all my guilt to another? Has God provided an offering for me, that I may lie my sins on his head?" He immediately laid his sins "upon the sacred head of Jesus." On the Wednesday of Holy Week, he wrote, he "began a hope of mercy. On the Thursday, that hope increased. On the Friday and Saturday, it became more strong. And on the Sunday morning, Easter Day, April 4, I woke early with these words upon my heart and lips: Jesus Christ is Risen Today, Halleluja, Halleluja!" Simeon went on to be ordained, and after a short stint at St. Edwards, Cambridge, at age 23, he was appointed vicar of Holy Trinity Church. The parish had wanted another minister, and this fact—combined with Simeon's evangelical preaching—quickly alienated them. They locked their rented pews against him, and those who came to hear Simeon were forced to stand in the aisles. When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation. "When I was an object of much contempt and derision in the university," he later wrote, "I strolled forth one day, buffeted and afflicted, with my little Testament in my hand … The first text which caught my eye was this: 'They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'" "Conversation parties" Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for "conversation parties" to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another. Simeon, an untiring activist, also helped found evangelistic organizations like the London Jews Society, the Religious Tract Society, and the British & Foreign Bible Society. He was also one of the founders of the Church Missionary Society, and he inspired dozens of young men from his church to take the gospel to the far corners of the world. In 1817, with money inherited through a brother's death, he created what became known as the Simeon Trust to purchase rights to appoint evangelical clergy to the parishes. He remained a bachelor his whole life, and his entire ministry was at Holy Trinity Church, Cambridge—even today a focal point of evangelicalism in England.

God Has a Wonderful Plan for Your Life

How do we choose what path to take? We have more opportunities than any generation before us. Technology, material wealth, and a global interconnectedness presents the average American Millennial with more potential than our parents could have ever imagined. In this cacophony, we routinely wonder — and worry — what direction our lives will take. For the believer, we are told to trust God and know that his will is perfect. Pulpit axioms and best-selling books echo themes to the effect of the Lord’s words to Jeremiah: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11). God desires good for his children (Romans 8:28). This theme is repeated throughout his word and is true. But Paul has more specificity to add to God’s will for our lives. Paul states it in 1 Thessalonians 4:3, “For this is the will of God — your holiness.” The Plans You Have for You I hate everything the prosperity “gospel” stands for, but too often I live like one who believes it. When I think about God’s good plans for me, I picture getting married and raising a family as soon as possible, becoming a mid-level manager by 30, and retiring comfortably at 60. In other words, my way of viewing God’s plan for me looks oddly like the American Dream. These things are all good gifts, and there’s nothing immoral about wishing for a comfortable life in the right context. In fact, we should pray that God blesses us and his people. The problem arises when we wish for such temporary things more than the ultimate joy received through sanctification. The reality is that for most of church history — and in most of the world today — Christians have been severely oppressed, marginalized, and killed for their beliefs. Observe the lives of the early apostles; almost all of them were martyred. For most Christians, seeking God’s will doesn’t look like fretting over career decisions, but learning how to live for God’s glory when the stakes are high and the costs steep. Life Coach Or Lord? We often want God to be our life coach rather than our Lord. We want a pastor to give us three to five helpful tips on how to live an easier life, all the while forgetting that our mission is to exalt God. Instead of letting his glory to shape our desires and ambitions, we too often expect him to reveal his minute-by-minute instructions for our lives. We expect him to spell out everything. We crave the personal comfort of knowing our destined five-year plan over faithfully trusting him the next five years. Slowly, we forget that faith might look messy, and that we might not have our entire life plan unveiled to us immediately. Sometimes, we must step forward with both confidence and uncertainty. We forget that, while God has conquered death through his Son on the cross, we still live in a fallen world and are amid a spiritual war between good and evil. We forget that he’s sovereign over us. God’s Wonderful Plan for Your Life God does have a wonderful plan for your life. But for the believer, that plan is salvation from his wrath that we justly deserve. And it is indeed a wonderful plan — while we merited eternal punishment, God satisfied that payment through his Son. God’s wonderful plan for our life is that we continually surrender the evil desires of our flesh and conform more to his image. God’s wonderful plan for our life is that we repent, believe in him, and fight sin through his power. God’s wonderful plan for our life is sober-mindedness, sexual purity, and that we “walk not as unwise, but wise, making the most of our time because the day is evil” (Ephesians 5:15-16). God’s plan is that he may be most glorified in us through us being satisfied in him. As Christians we know that true happiness — the truly wonderful life — comes from true surrender. Free to Trust God So, what would it look like to reconstruct how we, as believers, view God’s will? His word says that “Godliness with contentment is great gain” (1 Timothy 6:6), and to, “Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33). How ought we make decisions in this light? In the here-and-now, it can be difficult to decipher what he’s telling us. In times when God seems to be speaking to us in a faint whisper, we must realize his primary will for us: holiness. This realization is tremendously freeing. Instead of being stuck in paralysis of deliberation, we can take the next step forward. We begin to recognize that what is on this earth is fleeting. We don’t have to fret in indecision, futilely trying to interpret God’s will as if it were a complex puzzle. When we have the choice between good options concerning careers, jobs, places to live, and the like, we can decide confidently knowing that God wants our holiness regardless of our context. We don’t know what the future will hold, but we know that he is good and will bring what he began to completion (Philippians 1:6). If we pursue holiness first, wherever we may end up will be of some importance, yet ultimately trivial. Before every big decision, surrender to God and pursue holiness. Trust the Lord and his promises to make your paths straight (Proverbs 3:5–6). Article by Daniel Hess

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