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The Millionaire Masterclass Plan The Millionaire Masterclass Plan

The Millionaire Masterclass Plan Order Printed Copy

  • Author: Roger James Hamilton
  • Size: 2.62MB | 243 pages
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About the Book


"The Millionaire Masterclass Plan" by Roger James Hamilton is a comprehensive guide that outlines practical steps and strategies for achieving financial success and becoming a millionaire. The book covers key principles such as identifying your unique talents and leveraging them for wealth creation, as well as building passive income streams and investing wisely. Hamilton also emphasizes the importance of mindset and positive thinking in achieving financial abundance. Overall, the book provides a roadmap for individuals looking to attain financial freedom and build wealth.

D.L. Moody

D.L. Moody Dwight Lyman Moody was born the sixth child of Edwin and Betsy Holton Moody in Northfield, Massachusetts on February 5, 1837. Dwight’s formal education ended after fifth grade, and he rapidly grew tired of life on the family farm. He left home at age 17 to seek employment in Boston. After failing to secure a desirable position, he asked his uncle, Samuel Holton, for a job. Reluctantly, Uncle Samuel hired Dwight to work in his own retail shoe store. However, to keep young Moody out of mischief, employment was conditional upon his attendance at the Mt. Vernon Congregational Church. SALVATION At Mt. Vernon Moody became part of the Sunday school class taught by Edward Kimball. On April 21, 1855, Kimball visited the Holton Shoe Store, found Moody in a stockroom, and there spoke to him of the love of Christ. Shortly thereafter, Moody accepted the love of God and devoted his life to serving Him. The following year brought Moody to Chicago with dreams of making his fortune in the shoe business. As he achieved success in selling shoes, Moody grew interested in providing a Sunday School class for Chicago's children and the local Young Men's Christian Association. YMCA During the revival of 1857 and 1858, Moody became more involved at the YMCA, performing janitorial jobs for the organization and serving wherever they needed him. In 1860 when he left the business world, he continued to increase his time spent serving the organization. In the YMCA’s 1861–1862 annual report, Moody was praised for all his efforts. Although they could not pay him, the YMCA recommended he stay "employed" as city missionary. MISSION SUNDAY SCHOOL Meanwhile, Moody's Mission Sunday School flourished, and it was different. Moody's desire was to reach the lost youth of the city: the children with little to no education, less than ideal family situations, and poor economic circumstances. Soon the Sunday School outgrew the converted saloon used as a meeting hall. As the classes grew, associates encouraged Moody to begin his own church. Eventually, on February 28, 1864, the Illinois Street Church (now The Moody Church) opened in its own building with Moody as pastor. CIVIL WAR As the political landscape of the United States changed in the 1860s, Moody's connection with the YMCA proved a useful tool in his ministry. With the Civil War approaching, the Union Army mobilized volunteer soldiers across the north. Camp Douglas was established outside of Chicago, which Moody saw as a great evangelistic opportunity. Along with a few others, Moody created the Committee on Devotional Meetings to minister to the troops stationed at Camp Douglas, the 72nd Illinois Volunteer Regiment. This was just the beginning of Moody's Civil War outreach. From 1861 to 1865, he ministered on battlefields and throughout the city, state and country to thousands of soldiers, both Union and Confederate. All the while, he maintained the Mission Sunday School. EMMA DRYER AND HER TRAINING SCHOOL FOR WOMEN While ministering in Chicago, Moody and his wife met a woman named Emma Dryer, a successful teacher and administrator. Moody was impressed with her zeal for ministry and her educational background. He knew that women had a unique ability to evangelize to mothers and children in a way that men never could, and saw Dryer as just the person to help him encourage this group. Moody asked Dryer to oversee a ministry specifically to train women for evangelistic outreach and missionary work. Under Dryer's leadership, the training program grew rapidly, and so did her desire for this ministry to reach men as well as women. She continued to pray that the Lord would place the idea for such a school on Moody's heart. THE CHICAGO FIRE On Sunday, October 8, 1871, as Moody came to the end of his sermon for the evening, the city fire bell began to ring. At first, no one thought much about it, as these city bells often rung. However, this night was different—it was the beginning of the Great Chicago Fire. Moody's first concern was for his family, locating them and making sure they were somewhere safe. After securing his family's safety, Moody and his wife stayed on the north side of the city to help other residents. The fire finally burned out Tuesday afternoon, after consuming much of what Moody had built. This was a poignant time in Moody's life and the fire forced him to reevaluate his ministry. It was during this time of evaluation he realized he needed to heed the Lord's call on his life. For years, he had been moving forward and then asking God to support his plans. He knew from this point on, his call was to preach the Word of God to the world. REVIVAL ABROAD In June 1872 Moody made his first trip to the United Kingdom. While he was there a few close contacts urged him to come back in a year. In June 1873, Moody and his family, and his good friend and musician Ira Sankey with his wife all traveled from New York to Liverpool, England. Moody and Sankey traveled throughout the UK and Ireland holding meetings, helping fuel the revival that was slowly sweeping the region. Moody's visit made a lasting impression, and inspired lay people across the region to begin children's ministries and ministry training schools for women. Moody was revolutionary in his evangelistic approach. Despite conflicting counsel from friends and trusted contacts, he and Sankey traveled to Ireland during a time when Catholics and Protestants were constantly at odds with each other. Moody was different: he did not care what denomination a person claimed, but just wanted the message of Christ to be heard. As a result, the revival swept into Ireland, and he won praises of both Catholics and Protestants. 1875 - 1878 After two years overseas, the Moody family finally returned to the United States. They settled in Northfield, where Moody was born and raised, and he began to plan his next round of evangelistic city campaigns. From October 1875 to May 1876, Moody and three other evangelists toured through the major cities of the Midwest and Atlantic coast, preaching the message of salvation. Moody would embark on yet another city campaign before the desire to train young Christian workers would grip him again. MOODY'S SCHOOLS Moody was on the cutting edge of ministry, and in 1879, Moody opened the Northfield Seminary for Young Women to provide young women the opportunity to gain an education. Not long after, Moody created the Mount Hermon School for Boys with the same goal as the girls' school: to educate the poor and minorities. Moody had an amazing ability to bridge the gap between denominations, which was apparent in the diverse religious backgrounds of the school's students. In 1886 Dryer's prayers were answered and the Chicago Evangelization Society (today, Moody Bible Institute) was founded. Moody had been focused on ministry near his home in Northfield but he came out to Chicago to help raise money for the Society, support Dryer, and see his dream become a reality. The Chicago Evangelization Society had been Moody's vision but really came to fruition because of Dryer's hard work. See History of Moody Bible Institute. That same year, Moody assembled a large group of college students at Mount Hermon for the first "College Students' Summer School." This conference would birth the Student Volunteer Movement for Foreign Missions. By 1911 it was estimated that 5,000 student volunteers from America alone had come out of the program. Moody's vision for the mission movement grew as it spread around the world to Europe and South Africa. LATER YEARS Moody continued to evangelize throughout America, often preaching in major cities and at various universities. His heart was for his schools, and he spent much of his time in Northfield. Moody was a visionary who always seemed a step ahead of the status quo. From training women, to reaching out to lost children, to bridging the gap between denominations, he was unlike any other. Moody was a man of great discernment. He had an innate ability to find capable, godly people to put into positions of leadership and bring his ideas to fruition. This enabled him to continue his evangelistic outreach while his ministries flourished. Throughout his life, Moody always found time to be with his family, making every effort to show his love and care for them. Moody died on December 22, 1899, surrounded by his family.

can i follow my new heart

“Why shouldn’t I follow my heart? If I am a Christian — if God has caused me to be ‘born again’ and has given me ‘a new heart’ — isn’t my new heart trustworthy?” Readers have raised some version of this objection when I’ve exhorted Christians, “Don’t follow your heart.” And the objection is warranted. After all, the Bible clearly teaches that in this era of the new covenant, God writes his law on our new hearts so that we willingly follow him (Jeremiah 31:31–34; Hebrews 8:8–12). This would seem to not merely imply, but even mandate, that Christians should follow their hearts. But the Bible’s description of what a regenerated person actually experiences in this age reveals a more spiritually and psychologically complex picture — one that I believe gives Christians biblical warrant to cultivate a healthy suspicion of what they recognize as their hearts’ desires. So, while we may, and hopefully will, reach a point in our lives as Christians where it’s right, at times, to follow our hearts, allow me to make a brief case that the phrase actually undermines Christians as they labor and struggle to discern their various desires, and that Scripture itself discourages us from thinking this way. War Within How might we summarize the complex picture the Bible paints of the born-again experience in this already-not-yet age? The New Testament explains that when the Spirit brings us from spiritual death to spiritual life (John 5:24; Romans 6:13), we enter a strange new reality. Our regenerated  new self  emerges, “created after the likeness of God in true righteousness and holiness.” And yet our “ old self , which belongs to [our] former manner of life,” is still “corrupt through deceitful desires” (Ephesians 4:22–24). We are “born of the Spirit” (John 3:6) while still inhabiting the “flesh,” our “body of death” in which “nothing good dwells” (Romans 7:18, 24). “The hearts of regenerated people are not yet fully free from the influence of their flesh.” When Christians are born again, we enter into a lifelong internal war where “the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do” (Galatians 5:17). Stepping back and viewing these desires objectively, “the works of the flesh” that result from fleshly desires “are evident,” and so is “the fruit of the Spirit” (Galatians 5:19–23). But Christians often struggle — on the ground, in real time — to discern the desires of the Spirit from the desires of the flesh. This is why the New Testament Epistles are full of exhortations and corrections addressed to Christians. James tells his readers (and us at relevant times) that their “passions are at war within” them (James 4:1). Peter warns his readers (and us), “Do not be conformed to the passions of your former ignorance” (1 Peter 1:14). Paul describes this internal experience of warring passions as “wretched” (Romans 7:24). And he admonishes the Colossian Christians (and us) with strong language: “Put to death therefore  what is earthly in you : sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (Colossians 3:5). Why did these apostles feel the need to speak this way to regenerated people? Because the hearts of these regenerated people were not yet fully free from the influence of their flesh, their old selves. Follow the Spirit Much of the Christian life is a war to die to remaining sin and live by the Spirit. John Piper calls it “the main battle of the Christian life”: The main battle is to see our hearts renovated, recalibrated, so that we don’t want to do those sinful external behaviors, and don’t just need willpower not to do them, but the root has been severed and we have different desires. In other words, the goal of change — of sanctification, of the Christian life — is to be so changed that we can and ought to follow our desires. That’s exactly right. And when we have been so changed through progressive sanctification, so renovated that our hearts (and therefore our desires, dispositions, motives, emotions, and passions) are, as Piper says, “calibrated to Christ,” then we  should  follow our hearts. However, at any given time within our churches, small groups, friendships, and families, different Christians are at different places for different reasons in this heart-renovation process. Some hearts are more sanctified, and therefore more reliable to follow, than others. I think that’s why we don’t hear the apostles generally counsel us to follow our hearts in our fight of faith against remaining sin, but rather to  follow the Holy Spirit . Let Not Sin Reign Paul is the one who delves most deeply into this issue: “I say, walk by the Spirit, and you will not gratify the desires of the flesh” (Galatians 5:16). He devotes most of Romans 6–8 to explaining the nature of the strange new-self/old-self, Spirit/flesh reality of the Christian life, including Romans 8:13: “If you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” Paul lays the theological foundation of our understanding by explaining “that our old self was crucified with [Christ] in order that [our] body of sin might be brought to nothing, so that we would no longer be enslaved to sin” (Romans 6:6). Our new selves were “raised with Christ” (Colossians 3:1) so that “we too might walk in newness of life” (Romans 6:4). Therefore, we “must consider [ourselves] dead to sin and alive to God in Christ Jesus” (Romans 6:11). In light of this, Paul admonishes us, Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:12–14) And how do we do this? By learning to “set [our] minds on the things of the Spirit” and not on “the things of the flesh” (Romans 8:5) — by learning to follow the Spirit, to “walk by the Spirit” (Galatians 5:16), because “all who are led by the Spirit of God are sons of God” (Romans 8:14). Follow the Treasure One of the reasons I find “follow your heart” generally unhelpful as counsel for Christians is that many of us, from the time we were young, have absorbed this as a pop-cultural creed that says if we just look deep into our hearts, we’ll be shown our deepest truth, and discover the way we should go. Given the significant amount our sinful flesh still influences our hearts, it’s not hard to see how this phrase can easily increase confusion when applying it to the Christian life. “Some hearts are more sanctified, and therefore more reliable to follow, than others.” I also don’t believe the Bible encourages that idea since, when it comes to engaging our hearts, far and away what we hear in it is counsel to “direct our hearts,” not to follow them. We see that clearly in Paul’s instructions above. God made our hearts to follow, not to lead. And what do our hearts follow? Jesus gives the clearest answer: “Where your treasure is, there your heart will be also” (Matthew 6:21). In time, our heart always pursues (follows) our treasure. When we are born again, the eyes of our hearts are enlightened (Ephesians 1:18) and, through faith, we begin to see the Treasure: God himself in Christ. And since our heart learns to pursue the  object  that stirs its greatest affections, its  treasure , I suggest we not counsel each other to “follow your heart,” but instead to “follow the Treasure.” Looking into our hearts for direction can be spiritually hazardous. It is usually more helpful for us to direct our hearts to what is most valuable and delightful. Which is why I believe David counsels us, “Delight yourself in the Lord, and he will give you the desires of your heart” (Psalm 37:4).

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