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The Obstacle Is The Way The Obstacle Is The Way

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  • Author: Ryan Holiday
  • Size: 1.13MB | 166 pages
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About the Book


"The Obstacle is the Way" by Ryan Holiday is a self-help book that explores the teachings of Stoicism to help individuals overcome obstacles and challenges in life. The author argues that obstacles are opportunities for growth and provides practical advice on how to develop resilience, adaptability, and a positive mindset to tackle adversity effectively. Through real-life examples and historical anecdotes, Holiday demonstrates how embracing obstacles can lead to personal transformation and success.

Eric Liddell

Eric Liddell Eric Henry Liddell was born on 16th January 1902 in Tientsin (Tianjin) North China, second son of the Rev. & Mrs. James Dunlop Liddell who were missionaries with the London Mission Society. He was educated from 1908 to 1920 at Eltham College, Blackheath, school for the sons of missionaries. Eric, with his older brother Rob, were left at their boarding school while their parents and sister, Jenny, returned to China. During the boys’ time at Eltham College, their parents, sister and new brother Ernest came home on furlough two or three times and were able to be together as a family – mainly living in Edinburgh. Although born in China and educated in England, Eric Liddell lived in Scotland at various times during his life. In 1920, Eric joined his brother Rob at Edinburgh University to read for a BSc in Pure Science. During this period he played rugby for Scotland and trained to run at the Olympics. Athletics and rugby played a large part in Eric’s University life. He ran in the 100 yards and the 220 yards for Edinburgh University and later for Scotland. He played rugby for Edinburgh University and in 1922 played in seven Scottish Internationals with A.L. Gracie. Eric Liddell was a gifted rugby player and played for the Edinburgh Univerisity 1st XV team. He also played international rugby for Scotland and gained seven international caps as a wing-threequarter, scoring four tries thanks to his searing pace. As a result of having insufficient time for both running and rugby, he chose the former, aiming for the 100 meters in the Paris Olympics. When he learned that the heats were to be run on a Sunday, he switched to the 400 metre competition as he was not prepared to run on a Sunday. He won a gold medal for the 400 metres and a bronze medal for the 200 metres at the Paris Olympics. He also travelled briefly to the USA in 1924 to compete in an athletics tournament. He returned to Edinburgh after the Paris Olympics and he graduated from Edinburgh University. Eric Liddell lived for a short time in Gillespie Crescent before moving to a house in Merchiston Place. Recollections of Eric Liddell By Sir Arthur Marshall The Cambridge University Athletics Club had an invitation from Pennsylvania to take a team of seven to the Pennsylvanian Games in March 1924, and I was one of the seven. Eric Liddell, the Scot from Edinburgh University, the 1923 AAA 100 yards Champion, had been personally invited and travelled with us. We stayed at the very comfortable Pennsylvanian Cricket Club. I am afraid none of, including Eric Liddell, managed to win an event at the Pennsylvanian Games. We travelled back in a small slow ship of the American United Line called ‘The Republic’ – a ten day crossing. Eric Liddell entered in the fun and games on the boat, including the Fancy Dress Dance. Whilst he was very strict about religion. Eric and I became good friends and saw much of two American sisters, Freddie and Edith, who were travelling to ‘do Europe’, including the UK. They said they were going to be in Paris for the Olympic Games, and we said if we were there at the same time we hoped we could meet. Harold Abrahams had set his whole life on winning the Olympic 100 Metres – it had become and obsession with him. Liddell’s achievement in winning the 1923 AAA 100 Yards in the record time of 9 7/10 seconds was a devastating blow to Abrahams and shook him to the core. To date Abrahams had been a consistent 10 seconds 100 yards winner but had only slightly broken 10 seconds on one or two occasions. He knew in the Olympics he would be up against overseas competition, particularly from the Americans, but this new and very serious opposition out of the blue and on his doorstep had come at a time when Harold had established his 100 yards supremacy in the UK. To achieve level pegging with Eric Liddell’s new record time, Harold had to improve his performance by two or three yards with the help of his trainer Sam Mussabini. It must have been a tremendous relief to Harold when it became known early in 1924 that Eric had decided to concentrate on the 400 metres and, because of his religious principles, would not compete in the Olympic 100 metres as first heats were always run on Sunday. Eric had in turn become completely dedicated to winning an Olympic Medal within the restrictions of his faith. He was a famous Scottish international rugger player, and gave up his rugger to enable him to concentrate on his Olympic ambitions, which became very deep-rooted, and his work suffered. Winning an Olympic Gold Medal became a priority, second only to his religion, and the ambition to win this event became part of his religion. Recollections of Eric Liddell By Sir Arthur Marshall The team travelled to Paris days before the Olympics started and had a big send-off at Victoria Station. The silence at the start of the 100 metres and 400 metres was quite electric. Harold Abrahams won the 100 metres in a new Games record time. In spite of all that has been said about Abrahams’ 100 metres, the 400 metres in some way provided the greatest thrill of the meeting with the world record being broken by Eric Liddell three times in two days. It was thought that Liddell had some chance of winning, but nobody thought Liddell capable of the amazing performance he achieved in the final. As far as the crowd were concerned they were well informed about Liddell’s dedication to his religion and his refusal to run in the first round of the 100 metres on the Sunday; they also knew of his determination to win this event. The occasion was enlivened by the support given to Liddell by the pipes and drums of the Cameron Highlanders. The silence and pent-up excitement at the start of the race could be felt. Liddell went ahead at the start and maintained his pace throughout, finishing in what at the time was described as ‘a most lion-hearted manner’ winning by three yards from Fitch, an American. This was probably the greatest achievement of the VIIIth Olympiad, and superlatives were showered on Liddell by the press of the entire world. Liddell was short and not a pretty runner but just pounded along virtually at the same pace all the way, with a finish as if he was making a final dash for a try in a rugger match with an opponent bearing down on him and about to tackle from behind. After Eric had won the 400 metres Gold Medal, Eric and I made contact with Freddie and Edith, the American sisters, and took them to a Tango Tea Dance in the Champs Elysees. Footnote: Along with sacrificing his place in the 1924 Olympics 100m, Eric Liddell also gave up two other races in which Great Britain held high hopes of winning gold that year – the 4 x 100m and 4 x 400m, whose finals also took place on a Sunday. After the Olympics After the Olympics and his graduation, he returned to North China where he served as a missionary from 1925 to 1943 – first in Tientsin (Tainjin) and later in Siaochang. During his first furlough in 1932 he was ordained as a minister. 1930 - 1932 On furlough from China studying at Congregational College. After completing his studies he was ordained as a minister on 22nd June 1932. During this time he lived in a hostel in George Square which belonged to the Edinburgh Medical Missionary Society. During these periods Eric Liddell attended Morningside Congregational Church at the corner of Chamberlain Road and Morningside Road. Morningside Congregational Church The Church building (pictured here on the right) was originally built for North Morningside United Presbyterian Church who used it until 1881 when it became too small. They then built a new, larger, church on the other side of the road (which is now the Eric Liddell Centre). From 1881 the old church was home to the Morningside Athenaeum Club before the Congregational Church purchased it in 1890. In 1928 this church was demolished and a new one erected (which is now Morningside United Church). Eric Liddell would have attended meetings in both buildings during his two extended stays in Edinburgh. The old church from 1920 to 1925 and the current building (Morningside United Church) from 1930 to 1932. He also preached at the church on a number of occasions. On his return to China, he married Florence Mackenzie (of Canadian missionary parentage) in Tientsin in 1934. They had three daughters; Patricia, Heather and Maureen, who now all live in Canada. Living in China in the 1930s was potentially very dangerous and in 1937 Eric was sent to Siaochang where he joined his brother Rob. He was now crossing the Japanese army lines. In 1941 life in China was becoming so dangerous that the British Government advised British nationals to leave. Florence and the children left for Canada. During 1941 – 1943 Eric stayed in Tientsin, then in 1943 he was interned in Weishien camp until his death in 1945. The Eric Liddell Centre The United Presbyterian Church merged with the Free Church of Scotland in 1900 and then, in 1929, this merged with the Church of Scotland. The United Presbyterian Church built in 1879 became known as Morningside North parish Church. By 1980 the building was no longer in use and became the Holy Corner Church Centre. This was an initiative of the three remaining churches at Holy Corner: Morningside United Church (a merger between the Congregational and Church of Scotland congregations and in joint membership of the United Reformed Church and Church of Scotland), Christ Church (Scottish Episcopal Church) and Morningside Baptist Church. As the project developed the centre’s name was changed to The Eric Liddell Centre in recognition of his involvement in the life of one of the founding churches and the local community during his time living here.

A Letter to Younger Me About Money

If you listen to anyone in their senior years long enough, you’ll eventually hear something like, “If I knew then what I know now . . . ” But seniors aren’t the only ones who feel that way. At age thirty, I find myself already saying the same thing about money. Recently, I left a financial planning firm after working as a creative director and wealth coach. I learned more in one year about financial stewardship than I had learned in my first 29 years of life. While working at the firm, I discovered the sorry state of my family’s finances. I knew we weren’t great with money, but I didn’t realize the extent of our financial ignorance and problems. I also discovered that I wasn’t alone. After six months at the firm, I was able to counsel clients who needed basic financial coaching, and it wasn’t pretty. Regardless of income, most were living paycheck to paycheck, and they were up to their eyeballs in debt. Today, twenty-somethings are bombarded with opportunities to make poor financial decisions. At the relatively young age of thirty, I often find myself saying, “I wish I knew at twenty what I know today about money.” If I could have a conversation with my twenty-year-old self about money, here are three things I would tell him. 1. Money cannot buy you happiness. Throughout my twenties, I viewed money as the solution to most of my problems. This belief dictated how I spent my time and, ultimately, my earnings. At one point, I had seven jobs while pursuing a master’s degree. But I was still broke and in debt, and I never finished my studies. Rather than a source of joy, money became a cruel master (Matthew 6:24). What I’ve discovered is that my experience is all too common. The sad thing is that so few of us seem to learn from our mistakes. We keep trying to pursue happiness through more money. Some will point to studies that suggest there’s a correlation between money and happiness. One article reported that each additional dollar earned per year reduces people’s negative emotions — but that effect disappears at about $200,000 annually. In other words, money is a limited help at best, and certainly doesn’t buy lasting happiness, as any honest observer of wealthy people can quickly perceive. Ultimately, money is a means to an end. A dollar or a piece of gold is only as valuable as what we can trade for it. And money is dangerous. It gives the illusion of granting access to anything. So we can easily elevate it to the throne that should be reserved only for our ultimate provider: God, the giver of all good things. So I would tell my twenty-year-old self: Don’t try to buy happiness with money. This would have dramatically changed my finances, especially with regard to debt. 2. Don’t borrow money carelessly. In my twenties, I borrowed foolishly, and I’m still paying for it. From student loans to credit cards, I went into debt without giving it a second thought. Debt allowed me to get what I wanted when I wanted it. And the best part? I didn’t have to wait or ask for permission. This is the great temptation every twenty-something faces in an age when money is so easily borrowed. The Bible doesn’t condemn debt as inherently sinful, but it clearly warns us that money shouldn’t be borrowed haphazardly. And Scripture also tells us that when we incur a debt, it is evil not to pay what we owe. Romans 13:8 says, “Let no debt remain outstanding, except the continuing debt to love one another” (NIV). And Psalm 37:21 says, “The wicked borrows and does not repay, but the righteous shows mercy and gives” (NKJV). If I could counsel my twenty-year-old self on debt, here’s what I would say: Don’t borrow money unless you absolutely have to. There is too much at stake to borrow money without giving it careful thought. If you’re considering a credit card or a loan, count the costs, and beware of the risks. And once in debt, I would say, Make a plan to eliminate it as soon as possible. 3. Save, give, and spend money proactively. “A wise man thinks ahead; a fool doesn’t and even brags about it!” (Proverbs 13:16 TLB). One of the worst mistakes I made with money was failing to plan wisely. When I received a paycheck or extra cash, I lacked direction. Like the fool in that Proverb, I was proud that I didn’t budget. I absolutely hated the idea. Budgeting felt intimidating and seemed like a lot of work. Besides, as long as I didn’t plan, I could remain in denial that I was a poor steward of the resources God had given me. I could pretend I was giving and spending wisely and no one could confirm or deny it. And I could make spending decisions based mostly on my feelings. This felt like freedom, but it wasn’t. Now I would say this to my foolish twenty-year-old self: Making a plan for your money may help give you dominion over it. Being planless is not being free; being planless makes you a slave to money. But a good financial plan turns money into your slave to serve what you really value. You will be empowered to save, give, and spend money proactively rather than reactively. It’s Not Too Late to Change Hindsight is indeed twenty-twenty. And it’s not like I now manage money perfectly. Even though I understand more now how to handle money, I don’t always act on my knowledge. But over the last year, I’ve come a long way. And if I can’t help my twenty-year-old self, I hope I can help others avoid the mistakes I made, or help them make changes like I’ve had to make. No matter how old we are, it’s not too late to correct our course. We’re never too old to stop trying to buy happiness with money, or to get out of debt as soon as possible, or to begin governing money instead of being governed by money. We want to serve God and not money (Matthew 6:24). But the less intentional we are with our money, the more likely we will end up serving it, for good stewardship is impossible without intentionality. Article by Phillip Holmes

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