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About the Book
"12 Rules for Life" by Jordan B. Peterson offers practical advice for living a meaningful and fulfilling life. The book presents 12 rules that cover topics such as taking responsibility, setting goals, standing up for oneself, and finding balance between chaos and order. Peterson combines psychology, philosophy, and personal anecdotes to provide readers with insights on how to navigate the complexities of modern life and strive for personal growth.
Maria Woodworth-Etter
Maria Woodworth-Etterâs Early life
Mariaâs early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell.
She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. âIt felt like liquid fire, and there were angels all around.â
The call to preach
Despite her personal struggles with âwomen in ministryâ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church.
Evangelism with signs and wonders
Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God.
She descibes one of her meetings
She described an 1883 meeting in Fairview, Ohio: âI felt impressed God was going to restore love and harmony in the church..⌠All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy.
Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shoutingâŚ.
The ministers and old saints wept and praised the Lord âŚ..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power âŚ..(they) experienced visions of heaven and hell, collapsed on the floor as if theyâd been shot or had died.â Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon.
1,000 seater tent
In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. âThe power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst.
Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.â
She declared that if 19th-century believers would meet Godâs conditions, as the 120 did on the Day of Pentecost, they would have the same results. âA mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of Godâs power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.â
Her views of Pentecostalism
Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world.
Etter Tabenacle
In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again!
Her demise
Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads âThou showest unto thousands lovingkindness.â
In conclusion
Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith â one of the famous âCambridge Sevenâ and for many years a worker with âThe China Inland Missionâ wrote this about her autobiography:
âI cannot let this opportunity go by without again bringing to the notice of my readers, âActs of the Holy Ghost,â or âLife and Experiences of Mrs. M. B. Woodworth-Etter.â It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etterâs book on the other; this latter is a present-day record of âthe Actsâ multiplied.
Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.â
We agree and pray that such an anointing will rest upon Godâs end-time people so that âthis Gospel of the Kingdom will be preached in all the world before the end comes!â Matthew 24:14
Tony Cauchi
keep him from his knees
My Dear Globdrop, Most regretfully did I receive your last letter. Slumped over at my desk for nearly the entire day, I failed to detect the slightest evidence of rational thought. You coughed and sneezed all over the page and still thought to send it, did you? Next time you desire to unclutter the pockets of your mind, rifle through the lint and half-gnawed bones with one of your peers instead of your superior officer. The only nugget I found (and I admit to having slogged through only half of the small booklet you called a letter) was the bit about your manâs resolves to âgive more time to prayer.â I hope, for your sake, that you have not applied standard protocol to such a vile practice. In other pursuits, we consider it sport to let the game run free for a bit. We allow the patients to exercise new levels of self-control, discipline, purity, and the like. The joy they feel when they assume themselves finally free heightens our fun when, to their horror and despair, we recapture them in old habits. And this is not just for entertainment: The last state becomes worse than the first. The merry-go-round of failure weakens their will to fight back, and soon, they wonât attempt to run free even when the door is flung open. Their fresh starts make for more bitter endings. But we do not trifle with prayer, ever . Have you forgotten that one stands on the other side of them, listening ? Keep the Prey from Prayer This ought to be painfully apparent. Would you allow an all-but-conquered army, surrounded and besieged, to send out even one letter pleading for reinforcements? Would you not hunt that messenger down, put arrows in his back, and burn the letter? It is bad enough that our bitter Enemy â I have it on credible report â actually wants  to help them. No, silence toward the Enemy is hellâs only policy. You must silence him as soon as possible. A few pointers. 1. Distract him in his closet. This first step is almost too simple to be devious: show him his surroundings. When he has time to sit and observe â something he otherwise would rarely do â show him everything. The more bothersome, the better. Let him hear that horrid Mr. Snoodle bark at a squirrel down the street. Let him see the mailman walk irreverently across his yard. Let him notice the chipped paint upon the windowsill, the small crack in the ceiling fan, the childrenâs play toys left disobediently about on the carpet. Once he is divided, end the affair promptly with something he can quickly do â he should clean the dishes or vacuum the carpet. Assure him, of course, that this will only be a temporary detour that will allow for greater focus. Send him away after anything and everything. 2. Remind him of righteous deeds to do. Now, donât be afraid to use even â and my pen recoils to write it â ârighteous distractions.â This, I hope you can finally begin to appreciate, reveals how much we loathe the time he spends upon his knees â that place where all horrid events begin. Get him to say, as one of their generals has said, You wouldnât believe how many good things keep me from praying â not sin. Sin does not keep me from praying; righteousness keeps me from praying: answering holy emails or just checking out one more piece of relevant news to pray about. . . . Itâs not evil that keeps us from praying; itâs good things. So â only in times of deepest desperation, mind you â suggest a million fine deeds he could otherwise be doing: a friend could use an encouraging text message. The elderly man next store could use his driveway shoveled. Perhaps he ought to call and check in with that sister who is struggling. We can destroy those resolves in due time. The act at hand, the speaking directly with the Enemy, stands priority. Without refueling, they can only get only so far. 3. Remind him how little he has prayed. Perhaps you naively assume that this misses the point â why remind a starving man that he has not eaten enough bread? But this squanders an opportunity. If he is set on yelping to the Enemy, prostrating himself on the floor like a spaniel, two courses of action can proceed: either he gets fed and returns to the banquet over and over again â and we lose him  â or we spoil the bread in his mouth by inducing a sense of guilt . Instead of allowing him to begin where he is  â one meal at a time, as it were â suggest all the ways he falls short of where he should be by now . As he finally begins to intercede for his sister, ask, Why have you waited so long?  Should he pray for our humans to follow the Enemy, inquire, Why were you unbothered by their plight till now?  If he begins that wretched way he taught them, âMy Father,â let the name turn to guilt before he finishes: Do other sons fail so much at prayer?  Ten minutes of prayer seems like such a weak window for someone who has been a Christian so long. A steady diet of shame turns prayer inward ÂŹâ a gaze into the mirror at imperfections, not a gaze at the Enemy or his alleged perfections. Make prayer a reminder of everything your man is not, rather than a communing with all the Enemy is. Press blame upon him, and he soon may return to his unencumbered, guilt-free starvation. 4. Remind him that he is free  from taking prayer too seriously. Label all prayer habits as legalism. Planning to spend thirty minutes in prayer a day? That is law, not grace. Where â be sure to ask him â does the Bible say he needs  to wake up at 6:30 in the morning? Anyone who tells him he must  spend time communing with the Enemy doesnât know what freedom  the Enemy affords. Tell them that he is perfectly free  to be prayerless before the Enemy â of course, by this we mean that he is free to stand clueless, weaponless, and defenseless before us. Let him be regular in checking social media, regular in watching his shows, regular in playing Ultimate Frisbee and going to concerts, regular in walking the dog, eating, sleeping, and playing the saxophone â but make the idea that he might be regular in prayer works based . Keep him from prayer, and he shall surely become prey. 5. Remind him of tomorrow. He works hard after all. Working two jobs. Busy with countless Christian activities. What does the Enemy really expect of him? The Enemyâs Son sought to rouse his drowsy disciples to their prayer posts on the night everything changed, but he couldnât . They were too tired to âwatch and pray that they may not enter into temptation.â The spirit may have been willing, but the flesh was weak. We licked our lips as their eyelids drooped. You can always pray tomorrow morning  was our lullaby. A little sleep, a little slumber, a little tapping of the alarm clock, and we shall come upon them like a thief in the night. Lead Them into Temptation The Enemy instructs them to pray that they might not enter into temptation  â I hope you see the seriousness by now. He even commands them to pray daily with the wretched words, âLead us not into temptation.â Keep them from all of this. Leave them over-busy and exhausted, pushing prayer to the bookends of their days until it is little more than a half-conscious moan or sigh. At all costs, do not let them truly believe that God is and, most of all, that he rewards those who seek him â with himself. Your tried and tempted uncle, Grimgod