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"The Case for the Resurrection" by Lee Strobel presents a compelling argument for the historical evidence supporting the resurrection of Jesus Christ. Strobel interviews leading experts in various fields, including archaeology, theology, and philosophy, to provide a comprehensive and well-researched case for the resurrection, ultimately aiming to strengthen the faith of believers and provide evidence for skeptics.

Mary Winslow

Mary Winslow Godly people speak long after their deaths. This is no exception with Mary Winslow. The biography of this godly woman is heart-warming to read. It is filled with lessons for Christians today on how to walk with Christ even when things are hard in your life. Sitting at Jesus’ Feet with Mary Winslow At the heart of godliness is a living bond with the Lord Jesus. That bond evidences itself in “sitting at Jesus’ feet,” as Mary did (Luke 10:39). But what does that involve? A beautiful example of that is another Mary – Mary Winslow, a woman whose devotional writings continue to be printed today. Her writings breathe of tender, humble, and delightful communion with Christ. The Emptiness of Entertainment Mary was born on February 28, 1774 in Bermuda, a beautiful island in the middle of the North Atlantic Ocean. As an only child of well-to-do parents, she received a good education, but little religious instruction. When she was “nearly eighteen ... (merry), thoughtless, (and) full of life,” she married an army Lieutenant stationed in Bermuda, Thomas Winslow. A little later, when she attended a ball where she basked in the light of popularity, she afterwards sensed the emptiness of it all. One question began to weigh on her: How can I be righteous before God? Her attempts to obey God’s law could not satisfy her conscience. Her spiritual distress led her to turn to the Scriptures and plead with God for mercy. She was also brought under an evangelical and experimental ministry, which pointed her to the Saviour of sinners. As she bowed before Him in her need, the Lord spoke to her soul: “I am thy salvation.” This grace led to a fundamental change in her life. Her husband and others around her only had a formal religion and did not understand her heart experience. This even led her to question whether what she experienced was true, saving grace. But in her distress, the Lord reassured her of His grace. Having been saved, she became concerned for the spiritual welfare of those around her. She sought to support an evangelical ministry in Bermuda, which had not been present earlier. She instituted family worship in her home, in spite of the initial resistance of her husband. Great Trials In Life Other changes also entered her home. Through bad investments, her husband lost much of his fortune. Since they had ten children, including many sons, they decided to move to America. She left ahead with her children. Shortly after she arrived in New York, her infant daughter became sick and died. Before she could even bury her daughter, the message came that her husband had died in England. She wrote that it was “the heaviest affliction I have ever met with.” This period was not only marked by the grief of bereavement, but also “spiritual darkness and despondency.” Yet, she confessed, “the Lord, even in this, has not chastened me according to my backslidings.” Greater yet, the Lord returned with His comfort. Life continued. As a poor widow, she had to raise her large family. She wrote, “I thought, ‘How can I, a helpless woman, care for, and train up, these children to manhood?’ I felt I should sink beneath the overwhelming conviction of my weakness and insufficiency.” In this distress, the Lord came with His comforting promise: “I will be a Father to thy fatherless children.” This promise was her pleading ground in the ensuing years, as she wrestled in prayer for her children’s salvation. Some years later, she witnessed a time of revival, first personally, and then in her family and surrounding churches. After a time of darkness, she wrote, God “filled my heart with unspeakable joy.” God also converted the three sons who were still at home. She continued to pray for the salvation of her older children until they also came to a saving knowledge of Christ. Several sons became ministers. Mary often struggled with poor health. Towards the end of her life, her health declined to the point where she was confined to her bed. She remained mentally clear and longed to be with her Lord. On October 3, 1854, her desire was fulfilled. Her faint, yet distinct last words were: “I see thee! I see thee! I see thee!” Great Comfort At Jesus’ Feet While her afflictions were greater than those of many others, her joys were also deeper than those of many of God’s people. She was often at the feet of the Lord Jesus. She described her conversion this way: “I was brought to the feet of Jesus.” She did not mean that she simply began a routine of devotional activities, but that God led her to Christ Himself, to bow before Him, receive of His grace, and experience communion with Him. What that communion involved is best said in her own words. “I have just been favoured with a most precious interview with the King of kings,” she wrote. “He admitted me, even me, into His royal presence-chamber, and encouraged me to open my mouth wide, telling Him all that was in my heart; and you may be sure I did presume to make large demands upon his goodness ... My heart was dissolved into love and my eyes into tears. I wept that ever I could sin against such a God, grieve that blessed Spirit by whom I am sealed unto glory.” From a sickbed, she wrote: “I have to deal most clearly with God in Jesus now. He is all in all to me ... My soul holds converse with him, and sweet I find it to lie as a helpless infant at his Feet; yea, passive in his loving hands, knowing no will but His. Holy and distinguished is the privilege of talking with Him as a man talketh with his friend, without restraint or concealment. What a mercy, thus to unburden the whole heart – the tried and weary, the tempted and sorrowful heart – tried by sin, tried by Satan, tried by those you love. What a mercy to have a loving bosom to flee to, one truly loving heart to confide in, which responds to the faintest breathing of the Spirit! Precious Jesus, how inexpressibly dear art Thou to me at this moment! Keep sensibly near to me.” She did not always experience the same richness of communion, but she knew, “My choicest seat is at the foot of the Cross ... When I can but view His bleeding wounds, and obtain one glance by faith of His gracious countenance, it is worth a thousand worlds to me.” Is that your confession? You may not always sit at the foot of the Cross and sensibly experience His love and your unworthiness, but if you have ever sat at His feet, you will agree that there is no better place in the world. What Can We Learn? Mary Winslow’s life evidences the lessons learned at Jesus’ feet. The most basic lessons involve a deepening knowledge of her sin and Christ’s love. Often she wrote things like: I feel my vileness, my unprofitableness, my woeful shortcomings, and am thankful if I can but only creep to the foot of the Cross, and there repose my weary soul, refreshed by one look at Jesus, who, I do trust, died for my sins.” “Never, never did sin appear so hateful, and my own nothingness so great, as yesterday at the table of the Lord ... but still my hope was in the Lord.” “I have never wept so much for sin as I have done lately ... But while I have thus been led of late to mourn so much for sin, I have never felt pardon so abundantly manifested. God be praised for a free-grace gospel! As her life drew to a close, she said: “I shall enter heaven a poor sinner saved by grace. I seem to have done nothing for the Lord, who has done so much for me.” Her life shows that greater views of Christ and greater views of sin go together and lead to humility, love, and dependence on the Lord. Another grace received at Jesus’ feet is the desire for holiness. Often she would write things like: “How beautiful does holiness appear to me! To be holy is to be happy. May the Lord sanctify us!” “My heart longs for full sanctification. I am wearied with sin; my soul loathes it, and I abhor myself in dust and in ashes.” “Oh, I want to be more conformable to his lovely image, to be sanctified, body, soul, and spirit, and to have every power of my mind under the constant influence of the Holy Spirit.” A view of Christ’s holiness and beauty fuelled the desire to be like Him. A desire for holiness shows itself in her heavenly-mindedness. Often she exhorted to meditate on the glory of heaven, expressed longings to walk as a pilgrim, and one day “to see Jesus, to bask in the full sunshine of His glory, and to sit forever at His feet.” Her son, Octavius, wrote: “her religion was eminently practical ... her life was singularly useful, because her mind was transcendently heavenly.” She exhorted, “My dear children, live for eternity; this world is not worth living for.” While she longed to be with Christ, she also had Paul’s desire to be of use on earth. She showed compassion to the poor, sick, lonely, and needy. She visited, helped, and spoke to them. Her main burden was the salvation of loved ones and acquaintances. She exhorted others: “Let us who believe, pray, and exhort, and employ every opportunity to arouse, to instruct, and win all to Christ, who has life, yea, eternal life, to give to all who seek it sincerely and earnestly.” Even in her dying days she wrote: “my time now is short; I would fain be useful in encouraging others to come to Thee, thou Fountain.” Mary Winslow’s God Lives Mary Winslow’s words and example give us beautiful instruction. To learn more from her, read her book of letters, entitled Heaven Opened: The Correspondence of Mary Winslow, published by Reformation Heritage Books. You can read it as a daily devotional. Another excellent source is Octavius Winslow’s Life in Jesus: A Memoir of Mrs. Mary Winslow, Arranged from Her Correspondence, Diary, and Thoughts (Morgan, PA: Soli Deo Gloria, 1995). Now that Reformation Heritage Books has acquired Soli Deo Gloria Publications we hope they will soon republish this classic work. There is one warning: her life may expose the poverty of your own spiritual life or the complete absence of communion with Christ. Christian biography has a way of doing that. Or is that warning actually a blessing? God’s purpose is not to put Mary Winslow on a pedestal and make us sink down in discouragement before her. Instead, it is to deliver us from spiritual complacency and dead presumption and stir up a longing to receive the same grace that enables us to sit at Jesus’ feet. Mary Winslow’s confession that she was a sinner was true. Everything worth learning from her is God’s grace in her. Her God still lives to give the same grace. When we see someone with something beautiful, we might ask, “How did you get that?” When you see godliness in another, do you ask similar questions? If Mary Winslow had been asked how she came to sit at the Lord Jesus’ feet, one word would have sounded: “grace.” By sovereign grace she was “brought as a poor sinner to His feet.” At the same time, she knew the Lord uses means to lead into communion with Him and restore it again, she exclaimed, “How needful are the means of grace, if we wish to thrive.” God’s Word God’s Word is so important. When the Lord first uncovered Mary Winslow’s need of Him, she turned to His Word for relief. That Word then became increasingly precious to her. Though she complained of times of coldness, her private journal records how God blessed her searching of scripture. She also once wrote “while reading in the family my heart was drawn out by faith to Christ, and could not but speak of Him to my children.” That is why she counseled, “Be much searching scriptures.” Though she occasionally wrote that what others called an excellent sermon was no blessing to her, her delight was to hear sermons. She could write, “next to communion with God, it is my greatest comfort and joy to wait upon the preaching of the word.” Preaching filled with the richness of Christ and the indispensability of the Holy spirit’s work fed her soul. She also loved to read books expounding the truths of scripture. Some of her favourite authors are still in print today: Thomas Boston, John Newton, Samuel Rutherford, and others. Her advice is timely: “Keep to the old divines. Modern divinity is very shallow – has very little of Christ and experience. May God give you a spiritual appetite!” Mary Winslow points us to the Word as the means God uses to work and feed godliness. Her counsel is so basic, but do we practice it? Do we not simply read, but search the scriptures, as one searching for treasure? Do we come to church with the prayer to hear His voice? Do we read edifying books? Do we meditate on what we read? Through His Word, Christ leads to His feet to teach in a way that changes hearts and lives. Prayer Prayer is the other essential activity at the Lord Jesus’ feet. Begin your day with prayer. Mary Winslow confessed, “My first prayer in the morning when I awake is addressed to the Holy spirit, that He would take possession of my thoughts, my imagination, my heart, my words, throughout the day, directing, controlling, and sanctifying them all.” she warns, “Never, never omit secret prayer ... Remember, the first departures from Christ begin at the closet, or rather in the heart; and then private prayer is either hurried over, becomes a mere form, or is entirely neglected.” Times in which we set everything aside to be alone in private prayer are essential. The devil always tries to keep us from our knees with work or entertainment only because he knows the importance of prayer. She also knew its importance. She exclaimed, “Oh, the mighty power of prayer! Even the best of Christians know but little what it really is.” She exhorts, “You cannot come too often. Bring to Him your little cares as well as your great ones. If anything is a trouble to you, however small it may be, you are warranted, nay, commanded, to take it to Him.” Prayer is such a privilege: “To have Him to go to – to lay before Him all our wants, to express our fears, to plead His promises, and to expect that because He has promised He will fulfil – is worth more than all the world can give.” Sitting at Jesus’ feet is not only for devotional times, but is a way of life. She writes that believers are to press forward in life, “looking continually to Jesus, trusting not to our own strength, but waiting in humble dependence upon Him for all our sufficiency to carry us on, and to enable us to hold out unto the end ... Oh that we may be found like his beloved handmaiden of old, sitting at His feet!” She counsels, “You need not wait until you can retire (for the night) and fall upon your knees; you can do it in a moment. The heart lifted up in silent prayer is sufficient.” Isn’t this the echo of Scripture’s call to “pray without ceasing”? Conversation God is also pleased to bless spiritual conversation. Often she would warn: “Beware of trifling conversation; it grieves the Spirit,” and “Avoid light, trifling professors of religion; their influence will be as poison to your souls.” More than once, after an evening filled with wearying levity and trifling conversation, she would be humbled before God. Conversation on religious topics is not enough. “When Christians meet together, do they not too much talk about religion, preachers, and sermons? I cannot but think, that if they communed less about religion, and more of Jesus, it would give a higher tone of spirituality to their conversation, and prove more refreshing to the soul. He would then oftener draw near, and make Himself one in their midst, and talk with them by the way.” Speaking of the triune God, the Saviour, His Word, promises, discipline, and leadings may stir up desire, trust and love in those who speak and listen. What fills our conversations? That which fills the heart spills out of the mouth. Conversely, a word about Christ may be such a blessing for an empty heart. The Lord exhorts, “Wherefore comfort yourselves together, and edify one another, even as also ye do” (1 Thess. 5:11). Grace Her practical counsels about the means of grace is not a newly invented, five-step plan to godliness. They are as old as Scripture itself. That gives them value. The main means of thriving which God is pleased to bless are the continual seeking of Him and the ongoing and prayerful hearing of His Word. The encouragement is that Christ Himself uses these means to bring us to His feet by His Spirit. Her letters always traced sitting at Jesus’ feet to God’s grace. That is why she wrote to an unconverted friend: “May God open your eyes to see your need of a Savior, and lead you to the feet of Jesus, the sinner’s Friend.” To a fellow-believer, she wrote: “Oh that we might both be led to sit more constantly at the feet of Jesus, looking up, like little children, into His face to catch His smile and watch His eye – to see what He would have us to do, seeking nowhere else for comfort and guidance but in Him!” Knowing God lives to draw sinners to Christ’s feet gives hope. Knowing He uses His means of grace to do so encourages to be diligent in their use. Knowing He delights to bless those who use His means of grace enables us to plead with Him to bless them in spite of all the sin that stains our use of them. Such a life of dependence is truly blessed. Listen to her words: What a poor wretched exchange professors make when they barter the blessings of a close walk with God for the beggarly enjoyments of an empty, disappointing world! Ten minutes at the feet of Jesus, in a full view of His love, while confessing sins and shortcomings – sins we know already pardoned – yet sorrowing that we should ever grieve One who so tenderly loves us, is a happiness I would not exchange for millions of worlds.

Will Hell Really Last Forever

I am almost ashamed to admit that such a tiny bird should have been used to frighten a grown man. But in this case, I was right to tremble. The image in my mind’s eye of that little bird descending from above, flitting back and forth, hopping up and down upon the immensity of sand. What a horror to see it flap away with so little a grain only to expect its return so many lifetimes later. All to remember that it would be all irrelevant anyways. Thomas Watson gave the illustration, preaching on the fate of those who worshiped the beast in Revelation 14:11, which says, “The smoke of their torment goes up forever and ever, and they have no rest, day or night. . .” It cannot be forgotten: Oh eternity! If all the body of earth and sea were turned to sand, and all the air up to the starry heaven were nothing but sand, and a little bird should come every thousand years, and fetch away in her bill but the tenth part of a grain of all that heap of sand, what numberless years would be spent before that vast heap of sand would be fetched away! Yet, if at the end of all that time, the sinner might come out of hell, there would be some hope; but that word “Ever” breaks the heart. “The smoke of their torment ascendeth up for ever and ever.” After coming and going every thousand years, carrying away one of the smallest grains of the innumerable amount of sand, this hour glass would finally drain and the banished would be no closer to the end than when they first began. That word which should make the most apathetic among the unforgiven weep, the strongest sweat blood, the youngest curl into the fetal position, the oldest break into madness to hear its footsteps so near, shook me. Who can rightly fathom it? Forever. Ghosts Reading over Shoulders But is it true? Do those in hell suffer eternal conscious punishment? The church throughout its two-thousand-year history has thought so, but many today do not. And we shouldn’t wonder why: this is personal to us. I write keenly aware that the memories of deceased loved ones who departed in apparent unbelief hover over shoulders reading along. What of him? What of her? we wonder. Although he was one of the first notable evangelicals of the previous generation to contradict the historic conception of hell, we must all adopt the final question John Stott considers, I find the concept [of eternal conscious punishment in hell] intolerable and do not understand how people can live with it without either cauterizing their feelings or cracking under the strain. But our emotions are a fluctuating, unreliable guide to truth and must not be exalted to the place of supreme authority in determining it. As a committed Evangelical, my question must be — and is — not what does my heart tell me, but what does God’s word say? So what does God’s word say? Nothing different from what the church has overwhelmingly held over its two millennia. Three Objections Of all topics that feel crude to abridge, this must be atop the list. Much has been written on this topic that fly past the scope of this article. Resources I found helpful include Hell Under Fire, Grudem’s Systematic Theology, and chapters in Gagging of God (13) and Let the Nations Be Glad (4). That said, I would like to give brief answers to common challenges to those who believe those in hell will ultimately be annihilated. 1. Does ‘Eternal’ Mean Forever? Conditionalists (those who believe the wicked will eventually cease to be, based on the fact that the soul is not inherently immortal but becomes so as they meet certain conditions, and in particular through union with Christ) and annihilationists (those who believe the wicked will cease to be because, although the soul would have otherwise prolonged, God finally annihilates them in judgement) both believe that hell is not endless punishment for the wicked. In proving this, they both point out that “eternal” does not always mean everlasting. They argue that both in the Hebrew and Greek, the corresponding words we often translate “eternal” have elasticity to mean “forever” as well as other things, such as “age to come,” which they argue could last forever or not. One of the strongest reasons this is unpersuasive (without going text by text) is that some of the biblical passages in question speak in the same breath of both the eternality of the righteous (which we don’t question) and the eternality of the unrighteous (which some do). In other words, the life that the righteous enjoy is parallel to the punishment the wicked suffer. Hell lasts as long as heaven. For example, Daniel speaks of those who will awake from death: “Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt” (Daniel 12:2). This idea is carried through into the New Testament by Jesus in Matthew 25 (which many think is, by itself, decisive on the matter) when he teaches the parallel fates of the righteous and the unrighteous: “These will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:46). Furthermore, the book of Revelation displays the same thing, utilizing the most emphatic language afforded in Greek to mean forever: “for ever and ever” (eis aiōnas aiōnōn), as in the text already cited with the little bird: If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name. (Revelation 14:9–11) The same description is employed to describe the everlasting suffering of Satan and his demons: “The devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever” (Revelation 20:10). And this, again, is parallel to the righteous’ fate later in the book: “They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever” (Revelation 22:5). Heaven and hell will cease together. 2. Will the Wicked Cease to Exist? Scripture often employs terms such as “destruction” (Matthew 10:18), “perishing” (John 3:16), and “death” (Revelation 20:14) to describe the judgment of God on those in hell. These terms, some argue, entail complete annihilation, not continuing anguish. As Stott memorably put it, “It would seem strange . . . if people who are said to suffer destruction are in fact not destroyed; and as you put it, it is difficult to imagine a perpetually inconclusive process of perishing.” In response, D.A. Carson replies, “Stott’s conclusion (‘It would seem strange . . . if people who are said to suffer destruction are in fact not destroyed’) is memorable, but useless as an argument, because it is merely tautologous: of course those who suffer destruction are destroyed. But it does not follow that those who suffer destruction cease to exist. Stott has assumed his definition of “destruction” in his epigraph.” So what does it mean then? I have a family member whose car recently started on fire and was completely destroyed. It was totaled and rendered useless. They sent me a picture of it — its frame, and doors, still were intact though completely black. The mirror hung limp. The front mirror was incinerated. The hood melted and the wires and engine exposed. It was ruined, but did not cease to be. But aren’t the wicked described as being thrown into fire — something that utterly consumes? No, for “they will have no rest day or night” (Revelation 14:11). The devil, his demons, and the “children of wrath” who followed him, will, like the burning bush and hell’s worm that does not die, burn yet not be consumed. They will beg any who will listen to give but a drop of water on their tongue to relieve their anguish from the flames (Luke 16:24), their “place of torment” (Luke 16:28). “In that place there will be weeping and gnashing of teeth” (Matthew 13:50), not silence or the mere roaring of a fire. 3. Does the Punishment Fit the Crime? Another critique, more philosophically argued, is that it is unjust to earn an infinite duration of punishment for finite sins. The punishment doesn’t match such a crime, it is alleged. To this, we may respond as follows. Crimes Against the Infinite God A man can commit such gross crimes against his fellow humans that he could earn ten life sentences for ten minutes of mayhem. And these are but sins against men. Can the idea of sinning against God — and not only in a moment but for one’s whole lifetime — not merit eternal damnation when one sin justly plunged the world into death and darkness? Edwards is often cited as arguing this. John Piper summarizes, “The essential thing is that degrees of blameworthiness come not from how long you offend dignity, but from how high the dignity is that you offend” (Let the Nations Be Glad, 127). We sin against a God infinitely worthy of obedience, infinite in glory, infinite in purity. No dignity is higher and no transgression viler. It reveals much that we see more problems with the punishment than the crime. Eternal Sins? Another reason this is righteous is that there is good reason to understand sins as being eternal, in at least two senses. First, Jesus spoke of an eternal (not finite) sin (Mark 3:29), a sin that “will not be forgiven, either in this age or in the age to come” (Matthew 12:32). And sins not explicitly named as this eternal sin, result in eternal destruction (2 Thessalonians 1:9), eternal judgment (Hebrews 6:2), eternal punishment (Matthew 25:46), and eternal fire (Matthew 25:41) which undermines our finite categories. Second, sins of the damned can be eternal in that sinners continue to sin throughout eternity. John Stott admitted that eternal conscious punishment would be much more sensible to him if “perhaps (as has been argued) the impenitence of the lost also continues throughout eternity.” Two texts seem to indicate this. The first, Revelation 22:10–11: “Let him who does wrong continue to do wrong; let him who is vile continue to be vile; let him who does right continue to do right; and let him who is holy continue to be holy.” If the holy practice holiness in anticipation of continuing in perfect holiness, will not the ungodly continue to spiral in evil throughout eternity? Will they suddenly love God with all their souls in hell? The answer is clear enough in Revelation 16:8–11, where people under God’s judgment “gnawed their tongues in anguish and cursed the God of heaven for their pain and sores. They did not repent of their deeds.” Should They Not Go Free? More on the offensive, Carson asks the necessary question, “One might reasonably wonder why, if people pay for their sins in hell before they are annihilated, they cannot be released into heaven, turning hell into purgatory. Alternatively, if the sins have not yet been paid for, why should they be annihilated?” King Who Emptied the Desert A bird could not, by the painstaking removal of a world full of sand, move us one step closer to eternity with God. Time will not amend all wounds, nor stop God’s righteous punishment. Nor will death hide the wicked, though they seek annihilation, calling on the mountains to crush them to hide them from Christ’s wrath (Revelation 6:15–17). But what a little bird could not accomplish, a Lamb has. At the pinnacle of his anguish, he cried, “My God, my God why have you forsaken me” so that those who repent and believe in him might not “suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might” (2 Thessalonians 1:9). Here alone can the cup of eternal judgment be drained on behalf of sinners. There is an escape from eternal punishment. Although we rightfully feel unceasing anguish and great sorrow for those who never hide beneath the cross on this side of eternity (Romans 9:1–3), even this anguish will not last. We shall celebrate God’s eternal triumph over evil forever: “Once more they cried out, ‘Hallelujah! The smoke from her goes up forever and ever’” (Revelation 19:3). Christ Jesus our Savior is worthy of eternal praise because he endured, for us, the righteous judgment that would have been ours for eternity. Article by Greg Morse

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