The Christian Parenting Handbook Order Printed Copy
- Author: Scott Turansky
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About the Book
"The Christian Parenting Handbook" by Scott Turansky provides practical guidance and strategies for Christian parents to raise their children with love, discipline, and a strong foundation in faith. The book offers insights on communication, discipline, and parenting techniques that align with Christian values, helping parents navigate challenges and cultivate a loving and nurturing environment for their children.
Emerson Andrews
His Early life
Emerson Andrews was born in Mansfield, Bristol County, Massachusetts in 1806 to godly parents, James and Mercy Andrews. They were from English stock and were strict Puritans in faith and lifestyle. Although young Emerson was raised in the Congregational Church he was far from God in his teens and twenties.
Nevertheless, periodically, he experienced intense conviction, usually through his parents’ counsels and prayers but particularly through two unforgettable sermons delivered by the eccentric revivalist, Lorenzo Dow. Soon after this he was converted under the ministry of another revival preacher, Asahel Nettleton.
He was a very educated man formerly studying at Chesterfield Academy and, at the time of his conversion, at Plainfield Kimball Union Academy, in New Hampshire. In the spring of 1832 whilst studying further at Union College in Schenectady, New York, he was baptised by immersion in the Mohawk River. It was his convictions about the Bible’s teaching on water baptism that caused him to join the Baptist’s instead of the Congregationalists or Presbyterians.
A Lover of Revival
He wrote “Many revivals and protracted meetings of one, two, or more days, and some for weeks and months, have been held, in New England and elsewhere, within, my personal remembrance. These have sent out their hallowed influences, as the light of the world and salt of the earth. Just before and at the time of my second birth, many sweeping and glorious revivals, under the celebrated Dr. Netteton, John Leland, Jedediah Burchard, C. G. Finney, were hailed, enjoyed, and sounded all around and over the country.
As soon as I was converted I cherished the good news of revivals; and I sought a place and portion with live Christians, that I might speak for Christ and win souls to salvation. I asked God for direction and help, and was answered.
His first visit to a Revival
He describes his first visit to a Revival “The first meeting that I attended after my regeneration was held in the town of Windsor, Vt. It was called a “four days’ meeting.” But many such were held in different places about that time. This came off in the summer of l830. I was much delighted, fed, and strengthened by such a sight, experience, exercise, and spiritual supper. It was a precious banquet, adapted to develop and enlarge the young convert’s soul.
The four pastors of the town, with their respective churches and congregations, and some from neighboring towns, met with the Baptist church, of which Elder Leland Howard was the long-honored pastor. Some twenty other pastors also came in from adjacent towns, and a few Lawyers and teachers, who took leading parts in the services. Large congregations were constantly in attendance, and all the various exercises and meetings were interesting and profitable.
Some of the sermons and prayers were most powerful, melting, and effective. Sinners often arose, requesting prayers, or sent up short petitions to be read. A lawyer by the name of Shepherd, from New York, was found to be very able, pointed, and specific in prayer, and so effective and precise in noting each different request more perfectly than the ministers, that he was often invited to lead in prayer — especially when there were some ten or twenty different, or some difficult requests presented.
He seemed to be full of the Spirit, and was especially gifted and successful. Ministers learned something valuable from his wisdom and tact. I confess that his pointedness made a powerful and lasting impression on my mind and practice.
The professors and ministers were much blessed, and many sinners were converted in the meetings. The gospel was preached and the Spirit poured out, prayer and sacrifices made. Novelty and wonder attracted many. Here God crowned the effort.”
Mentored by Jacob Knapp
He writes. ” ROCHESTER, N.Y. 1839. Here I assisted in a powerful meeting, under the preaching of the celebrated Elder Jacob Knapp, for three weeks. Marvellous things were done. The wicked raged, the Spirit worked, grace prevailed, and hundreds were converted — a glorious triumph over rum, gambling, and infidelity. Jesus reigned.” This exposure to revival power whetted his appetite for an evangelistic ministry.
His first revival efforts
“WHITE DEER, PENN. 1839. In this rich farming district I had a revival meeting of five weeks, with a feeble Baptist church. We began at the close of the Association; but, with all the eloquent pastoral preaching in it, the brethren were not aroused, nor sinners much convicted.
Here my first sermon was from the text, “O Lord, revive thy work!” And he did so immediately. Some half a dozen persons were convicted and converted, and the church was revived by the power of God on that evening’s effort. The whole region, then, for seven miles around, was awakened, and some forty converts were immersed by Elder Spratt, D.D.
Here, too, we experienced severe opposition and much persecution from outside professors and sinners, but God strengthened our hands for a triumphant work. This was a blessed era with the church, and it is fragrant still.
“CLINTON, PENN. I had a revival meeting in this township. It was very great and powerful. Satan and sinners raged, at times, terribly, but the cross was triumphant. Many were immersed by the beloved pastor, Elder Spratt, D.D.
Hugh Donelly, the postmaster, rum-selling merchant, and an avowed infidel, who had slandered me and ridiculed the meeting, crept in away back, then into the middle seats; then, after a few nights, fell on his knees groaning and crying for mercy. I soon aided him in coming forward.
Then out came his wife and sister. We all prayed, and soon the three rejoiced in hope, and spoke boldly for Jesus. Brother Donelly has made a noble record in Pennsylvania and Indiana for Jesus and his cause…..
PARMA, N.Y. In this western village, in mid-winter, I preached night and day, for three weeks, to overflowing houses and attentive hearers. Christians renewed their “first love and vows,” and many sinners were converted and baptized.
An infidel, hearing a few sermons, was struck under conviction, and fled away thirty miles for comfort; but, feeling worse and worse, returned like the prodigal, feeling wretched and lost. He came forward, prayer was offered, and he soon yielded and believed, giving glory to God. Then he told his experience, and exhorted his old Universalist and infidel friends to repent and be saved from hell.
Emerson Andrews Preaching
His preaching zeal and effectiveness were quickly recognised and he was soon licensed to preach and for a four year period served brief pastorates in New York State – Waterford, West Troy, Lansingburg and Rome (1834-1838)
In 1838 began an itinerant evangelist for thirty-five years, mainly in America, but also in Europe, Africa, Asia and Canada. His estimates were that 40,000 were converted through his ministry.
Labor Like You’re Loved
By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10) At one level, this passage contains one of the more surprising statements in any of Paul’s letters. “I worked harder than any of them,” he says — them, meaning the other apostles. Seemingly without any blushing or posturing, but just calmly stating the facts, Paul self-identifies as the hardest working of a select group who had been with Jesus, none of them known for laziness. Clearly in his letters and in the book of Acts, Paul demonstrates a kind of uncommon energy and intensity. Perhaps he would acknowledge that he had some unusual wiring. Again and again, however, he puts his uncommon exertions forward not as an exception to admire, but as an example to follow. Even still, what the apostle Paul is remembered for today, more than his hard work, is the precious truth we call “justification by faith alone.” Paul lived and taught that those who labor, and sing, and overcome, and run the race most energetically, do so not to earn God’s favor. They exert effort precisely because they can testify already, in Christ, “All is mine” — because they know that grace is a gift. First, Full Pardon Getting the order right is all-important. The first word, and foundational word, is that our human effort, no matter how impressive compared to others, cannot secure the acceptance and favor of the Almighty. God’s full and final acceptance — called justification — comes to us “by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:24), not through our working (Romans 3:28). God’s choice of his people “depends not on human will or exertion, but on God, who has mercy” (Romans 9:16), and so, fittingly, his final and decisive approval and embrace of his people is through our believing in him, not our working for him (Romans 4:4–5; 2 Timothy 1:9; Titus 3:5). In this way, the Christian faith is the world’s greatest rest from human labor, as Jesus invites “all who labor and are heavy laden” to come to him for his gift of rest (Matthew 11:28). And then, in this rest, God supplies remarkable, even supernatural, ambition for pouring out what energies we have for the good of others. Then, New Power In coming to Christ in faith, we receive another gift, not just justification: “the promised Holy Spirit” (Ephesians 1:13). The Spirit not only produces in us the faith by which we’re justified, but he gives us new life in Christ — new desires, new inclinations, new instincts, and new energy. By the Spirit, our coming into such rest does not make us idle or lazy. Rather, Paul says, the Spirit begins to make us “zealous for good works” (Titus 2:14), eager and ready to do good (2 Timothy 2:21; 3:16–17; Titus 3:1–2), devoting ourselves to acts that serve the good of others (Titus 3:8, 14). Knowing we cannot earn the favor of God Almighty with our efforts, but that his smile has been secured for us by Jesus, we are liberated to pour our energy and time and skill and attention into blessing others. Few, if any, will match Paul’s labors. And yet right here in 1 Corinthians 15:10, where he identifies as the hardest-working apostle, we find a word of hope for those of us who feel that we can’t keep pace with him. He says he “worked harder than” the others, and he also affirms, “though it was not I, but the grace of God that is with me.” Elsewhere, Paul makes a similar confession, that the key to his seemingly tireless labors is God at work in him (Philippians 2:12–13; Colossians 1:29). It is not in his own strength to do what he did. Rather, Christ is strengthening him (1 Timothy 1:12; Philippians 4:13). To This I Hold Paul would be quick to challenge today’s most energetic and aggressive personalities with the truth that, apart from God, our best labors will prove futile in the end. And for those who know they need help, who have more regrets about laziness than over-work, he would remind them, “We are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10). Walk, not sprint. Our God doesn’t leave us to labor, and sing, and overcome, and run our race in our own strength. He has good works prepared for us ahead of time, and gives us his Spirit to empower them in and through us. He doesn’t demand a dead sprint, but invites us to walk in them, and to say with joy in the end, “Yet not I but through Christ in me.” Article by David Mathis