Caring For Creation (The Evangelicals Guide To Climate Change And A Healthy Environment) Order Printed Copy
- Author: Paul Douglas & Mitch Hescox
- Size: 4.32MB | 147 pages
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About the Book
"Caring for Creation" is a comprehensive guide for evangelical Christians on climate change and environmental stewardship. The authors, Paul Douglas and Mitch Hescox, discuss the importance of caring for the environment from a biblical perspective and offer practical solutions for individuals and communities to take action and make a positive impact on the health of the planet. They highlight the connection between faith, science, and environmental conservation, urging readers to be responsible stewards of God's creation for the sake of future generations.
Isaac Watts
"Joy to the world, the Lord is come / Let earth receive her King / Let every heart, prepare him room / And heaven and nature sing."
In his later years, Isaac Watts once complained about hymn singing in church: "To see the dull indifference, the negligent and thoughtless air that sits upon the faces of a whole assembly, while the psalm is upon their lips, might even tempt a charitable observer to suspect the fervency of their inward religion."
He had been bemoaning such since his late teens. His father, tired of his complaints, challenged him to write something better. The following week, the adolescent Isaac presented his first hymn to the church, "Behold the Glories of the Lamb," which received an enthusiastic response. The career of the "Father of English Hymnody" had begun.
Head of a genius
At Isaac's birth in 1674, his father was in prison for his Nonconformist sympathies (that is, he would not embrace the established Church of England). His father was eventually freed (and fathered seven more children), but Isaac respected his courage and remembered his mother's tales of nursing her children on the jail steps.
Young Isaac showed genius early. He was learning Latin by age 4, Greek at 9, French (which he took up to converse with his refugee neighbors) at 11, and Hebrew at 13. Several wealthy townspeople offered to pay for his university education at Oxford or Cambridge, which would have led him into Anglican ministry. Isaac refused and at 16 went to London to study at a leading Nonconformist academy. Upon graduation, he spent five years as a private tutor.
His illness and unsightly appearance took its toll on his personal life. His five-foot, pale, skinny frame was topped by a disproportionately oversized head. Almost every portrait of him depicts him in a large gown with large folds—an apparent attempt by the artists to disguise his homeliness. This was probably the reason for Elizabeth Singer's rejection of his marriage proposal. As one biographer noted, "Though she loved the jewel, she could not admire the casket [case] which contained it."
Though German Lutherans had been singing hymns for 100 years, John Calvin had urged his followers to sing only metrical psalms; English Protestants had followed Calvin's lead.
Watts's 1707 publication of Hymns and Spiritual Songs technically wasn't a collection of hymns or metrical psalms, but it was a collection of consequence. In fact, it contained what would become some of the most popular English hymns of all time, such as "When I Survey the Wondrous Cross."
Watts didn't reject metrical psalms; he simply wanted to see them more impassioned. "They ought to be translated in such a manner as we have reason to believe David would have composed them if he had lived in our day," he wrote. Psalms of David Imitated in the Language of the New Testament followed in 1719.
Many of his English colleagues couldn't recognize these translations. How could "Joy to the World" really be Psalm 98? Or "Jesus Shall Reign Where'er the Sun" be Psalm 72>, or "O God Our Help in Ages Past" be Psalm 90?
Watts was unapologetic, arguing that he deliberately omitted several psalms and large parts of others, keeping portions "as might easily and naturally be accommodated to the various occasions of Christian life, or at least might afford us some beautiful allusions to Christian affairs." Furthermore, where the psalmist fought with personal enemies, Watts turned the biblical invective against spiritual adversaries: sin, Satan, and temptation. Finally, he said, "Where the flights of his faith and love are sublime, I have often sunk the expressions within the reach of an ordinary Christian."
Such looseness brought criticism. "Christian congregations have shut out divinely inspired psalms and taken in Watts's flights of fancy," protested one detractor. Others dubbed the new songs "Watts's whims."
But after church splits, pastor firings, and other arguments, Watts's paraphrases won out. "He was the first who taught the Dissenters to write and speak like other men, by showing them that elegance might consist with piety," wrote the famed lexicographer (and Watts's contemporary) Samuel Johnson.
More than a poet, however, Watts was also a scholar of wide reputation, especially in his later years. He wrote nearly 30 theological treatises; essays on psychology, astronomy, and philosophy; three volumes of sermons; the first children's hymnal; and a textbook on logic that served as a standard work on the subject for generations.
But his poetry remains his lasting legacy and earned him acclaim on both sides of the Atlantic. Benjamin Franklin published his hymnal, Cotton Mather maintained a long correspondence, and John Wesley acknowledged him as a genius—though Watts maintained that Charles Wesley's "Wrestling Jacob" was worth all of his own hymns.
the spiritual gift of a closed door
Sometimes God makes us wait for doors to open in ministry because unwanted waiting is some of the best preparation for ministry. By the fall of 2008, I already knew I wanted to be a pastor. It was my senior year at Wake Forest University. I had wondered whether I might be a high school teacher, so I had tried a couple of education classes. Thinking I might go into ministry, though, I also signed up for one memorable course in the divinity school, on the apostle Paul and his letters. The course was taught by a universalist lesbian. On the last day of class, she handed back our final papers and told me she thought I should consider Christian ministry. It was almost enough to convince me not to. No, very much despite my experience in the divinity school, I still wanted to be pastor, largely because I had watched teenagers’ eyes light up, again and again, while we read about Jesus in the Gospel of John together. I came to faith through the ministry of Young Life, and then volunteered with the ministry throughout college. I spent much of my free time at East Forsyth High School, watching JV soccer games, playing ping pong, and telling 14- and 15-year-olds what God had done for me. I never felt more alive than when I was watching God use something in his word to set the filaments of their minds on fire. After that one class, I stayed plenty clear of the divinity school, and decided to major in business with a minor in ancient Greek (probably the only one in my class to do that). When I graduated in 2008, I knew I needed more training to learn how to handle the Bible faithfully, so I went straight to Bethlehem College & Seminary, where I graduated in 2012. Now ten years later, I’m still not a pastor. Humility in Ministry Now, to say I’m not yet a pastor is not  to say that God hasn’t opened real doors for ministry. He clearly has. This article itself is but one sweet and unexpected evidence. But I’m not yet leading in the ways I thought I would be by now, which has given me a chance to reflect on why that might be. Why might God give me an ambition to lead, and bring solid confirmation of character and ability, and yet withhold certain opportunities to lead? Because sometimes unwanted waiting is some of the best preparation for ministry. “How many men have been given too much authority, too soon, and fallen headlong into the hands of hell?” When the apostle Paul laid out what kind of man a pastor must be, he wrote, “An overseer, as God’s steward, must be above reproach. He must not be arrogant  . . .” (Titus 1:7). Does arrogance feel spiritually dangerous, even ruinous, to you? Paul said the same to young Timothy: “He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil” (1 Timothy 3:6). Is anything more dangerous to a ministry — or to a soul — than unchecked pride? How many men have been given too much authority, too soon, and fallen headlong into the hands of hell? The priceless gift of unwanted waiting in ministry is humility. A ministry without humility may seem to flourish for a time, but (as we’ve witnessed again and again) it ultimately harms those it claims to serve. Pride slowly erodes a ministry until it suddenly collapses on all involved. How kind of God, then, to save churches, families, and souls, by making some men wait until they can kneel low enough to lead well? Cheerful in the Shadows One of the best ways we can steward a season of waiting to shepherd is to learn to be a model sheep. Pastors worth following, after all, are always examples worth imitating. “Shepherd the flock of God that is among you,” the apostle Peter writes, “exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock ” (1 Peter 5:2–3). So what kind of example are you becoming? Bobby Jamieson offers this counsel to aspiring leaders like me along these lines: What good deeds do you do that are seen by few or none? When did you last volunteer for a menial task? Which title means more to you, “brother,” which you are, or “pastor,” which you hope to be? Is being a servant your idea of greatness? One of the best things an aspiring pastor can do is serve outside the spotlight. Give elderly members rides to church. Serve in the nursery. Teach children Sunday school. Volunteer to serve food at, and clean up after, the wedding reception of a couple of church members you barely know. Everybody wants to be a servant until they get treated like one. Pastors not only are servants; they get treated like servants. Prepare yourself now for both the work and its reception by serving others. The best preparation for the spiritual trials of the spotlight is serving cheerfully in the shadows. ( The Path to Being a Pastor , 134) “One of the best ways we can steward a season of waiting to shepherd is to learn to be a model sheep.” How are you stewarding the shadows? If we could see how well these days were preparing us for the darker days of ministry ahead, we’d treasure the quiet, hidden work God is doing in and through us while we wait. Keep the Room Clean As I traveled with John Piper during the years I was his ministry assistant, I heard him tell some version of one particular story many times. Each time, the scene captivated and humbled me. A significant reason I chose to come to Bethlehem College & Seminary was to sit under and learn from him. His preaching class was all I hoped for, and more. As you might imagine, he came each day brimming with some fresh insight from his devotions, eager to wrestle with us over something God had said. He had (and has) a relentless appetite for uncovering reality in Scripture and pressing it into human hearts, especially his own. Those hours were intense and refreshing, serious and exciting. I came away wanting to see all he could see in God’s word. So, having had him as a teacher, and having admired him as a teacher, and having wanted to be a teacher like him, I leaned in all the more when he would tell this particular story. When I was in seminary, I said to John McClure, the head of the youth department at Lake Avenue Congregational Church, “I’m available, and I’ll do whatever you want me to do.” And he said, “Well, we need a seventh-grade boys Sunday school teacher this year.” I said, “Count me in.” I poured my life into those boys. There were about nine of them. . . . Four hours every Saturday afternoon I worked on my lesson. And at the end of that year, I said, “Now what do you want me to do, the same thing?” He said, “No, now we need a ninth-grade teacher.” So I said, “Okay,” and I jumped over a class and taught ninth grade. Midway through that year, the Galilean Sunday School Class of young married couples said, “We would like you to teach our class if they can do without you teaching the youth.” This is the way it’s gone my whole life. My dad said, “Keep the room clean where you are, son, and he’ll open the door when the next one’s ready.” I would pay to watch those nine 12-year-old boys under the waterfall of a young Piper’s love for Jesus. The story sticks with and sobers me because of how much someone as gifted as he is poured into just a few kids week after week. Hours of thinking, praying, and preparing for a tiny crowd of preteens (who could probably care less how much time he spent). I can picture what those lessons were like — John, with all he had, trying hard to creatively capture their wandering attention with the beauty and worth of God. Am I that faithful in the quiet, secret ministries God has given me? The story inspires me, though, because it reminds me that greater fruitfulness and responsibility in ministry often grow out of faithfulness in secret places. Are You Faithful in Little? While I traced the threads of humility, leadership, and waiting in Scripture, it dawned on me that, in one sense, our entire lives are one brief season of training for an eternity of ministry. Listen to how Jesus explains the parable of the talents: It will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. . . . Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, “Master, you delivered to me five talents; here, I have made five talents more.” His master said to him, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” (Matthew 25:14–21) At the end of the age, he’ll say, “You have been faithful over a little; I will set you over much.” Not , “You have been faithful over a little, and I have nothing else for you to do,” but, “You have been faithful over a little in this life, and I have so much more for you to do in the next.” Even the largest, most well-known ministries are small and brief next to all Jesus will one day entrust to us — if we’re faithful with the talents we have. So, while you wait for some door to open, be as faithful as you can be with whatever work, however seemingly small, God has entrusted to you for now.