Caring For Creation (The Evangelicals Guide To Climate Change And A Healthy Environment) Order Printed Copy
- Author: Paul Douglas & Mitch Hescox
- Size: 4.32MB | 147 pages
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About the Book
"Caring for Creation" is a comprehensive guide for evangelical Christians on climate change and environmental stewardship. The authors, Paul Douglas and Mitch Hescox, discuss the importance of caring for the environment from a biblical perspective and offer practical solutions for individuals and communities to take action and make a positive impact on the health of the planet. They highlight the connection between faith, science, and environmental conservation, urging readers to be responsible stewards of God's creation for the sake of future generations.
Corrie Ten Boom
Corrie ten Boom and her family helped Jews escape the Nazi Holocaust during World War II and, by all accounts, saved nearly 800 lives.
Who Was Corrie ten Boom?
Cornelia "Corrie" ten Boom grew up in a devoutly religious family. During World War II, she and her family harbored hundreds of Jews to protect them from arrest by Nazi authorities. Betrayed by a fellow Dutch citizen, the entire family was imprisoned. Corrie survived and started a worldwide ministry and later told her story in a book entitled The Hiding Place.
Early Life
Cornelia Arnolda Johanna ten Boom was born on April 15, 1892, in Haarlem, Netherlands, near Amsterdam. Known as "Corrie" all her life, she was the youngest child, with two sisters, Betsie and Nollie, and one brother, Willem. Their father, Casper, was a jeweler and watchmaker. Cornelia was named after her mother.
The ten Boom family lived in the Beje house in Haarlem (short for Barteljorisstraat, the street where the house was located) in rooms above Casper's watch shop. Family members were strict Calvinists in the Dutch Reformed Church. Faith inspired them to serve society, offering shelter, food and money to those in need. In this tradition, the family held a deep respect for the Jewish community in Amsterdam, considering them "God's ancient people."
Seeking a Vocation
After the death of her mother and a disappointing romance, Corrie trained to be a watchmaker and in 1922 became the first woman licensed as a watchmaker in Holland. Over the next decade, in addition to working in her father's shop, she established a youth club for teenage girls, which provided religious instruction as well as classes in the performing arts, sewing and handicrafts.
World War II Changes Everything
In May 1940, the German Blitzkrieg ran though the Netherlands and the other Low Countries. Within months, the "Nazification" of the Dutch people began and the quiet life of the ten Boom family was changed forever. During the war, the Beje house became a refuge for Jews, students and intellectuals. The façade of the watch shop made the house an ideal front for these activities. A secret room, no larger than a small wardrobe closet, was built into Corrie's bedroom behind a false wall. The space could hold up to six people, all of whom had to stand quiet and still. A crude ventilation system was installed to provide air for the occupants. When security sweeps came through the neighborhood, a buzzer in the house would signal danger, allowing the refugees a little over a minute to seek sanctuary in the hiding place.
The entire ten Boom family became active in the Dutch resistance, risking their lives harboring those hunted by the Gestapo. Some fugitives would stay only a few hours, while others would stay several days until another "safe house" could be located. Corrie ten Boom became a leader in the "Beje" movement, overseeing a network of "safe houses" in the country. Through these activities, it was estimated that 800 Jews' lives were saved.
Capture and Imprisonment
On February 28, 1944, a Dutch informant told the Nazis of the ten Booms' activities and the Gestapo raided the home. They kept the house under surveillance, and by the end of the day 35 people, including the entire ten Boom family, were arrested, Although German soldiers thoroughly searched the house, they didn't find the half-dozen Jews safely concealed in the hiding place. The six stayed in the cramped space for nearly three days before being rescued by the Dutch underground.
All ten Boom family members were incarcerated, including Corrie's 84-year-old father, who soon died in the Scheveningen prison, located near The Hague. Corrie and her sister Betsie were remanded to the notorious RavensbrĂźck concentration camp, near Berlin. Betsie died there on December 16, 1944. Twelve days later, Corrie was released for reasons not completely known.
Work After the War
Corrie ten Boom returned to the Netherlands after the war and set up a rehabilitation center for concentration camp survivors. In the Christian spirit to which she was so devoted, she also took in those who had cooperated with the Germans during the occupation. In 1946, she began a worldwide ministry that took her to more than 60 countries. She received many tributes, including being knighted by the queen of the Netherlands. In 1971, she wrote a best-selling book of her experiences during World War II, entitled The Hiding Place. In 1975, the book was made into a movie starring Jeannette Clift as Corrie and Julie Harris as her sister Betsie.
Death
In 1977, at age 85, Corrie ten Boom moved to Placentia, California. The next year, she suffered a series of strokes that left her paralyzed and unable to speak. She died on her 91st birthday, April 15, 1983. Her passing on this date evokes the Jewish traditional belief that states that only specially blessed people are granted the privilege of dying on the date they were born.
Your First Years of Marriage
In many ways, we were a natural fit. My would-be husband and I both loved Jesus, studied his word, cherished worship through song, desired many children, longed to be hospitable, and valued the home and the wifeâs joyful place in it. We both had Scandinavian heritage and understood the barbs that flew between Swedes and Norwegians. We both prized hard work â with an openness to risk-taking endeavors. As an engaged couple, with all we had going for us, it was hard for me to imagine what bumps we might face as we started down the road together. But thatâs only because I underestimated how real and stubborn indwelling sin is. I thought external bumps in the road would be the obstacles â circumstances like finances or health issues or job difficulties â when really it was our own flesh that presented the biggest problems. Reflecting back on the first years of marriage and family, I commend three principles to ease the bumps and grease the wheels of joy in Christ in your marriage and family. 1. Let God Define âNormalâ We all come from unique backgrounds. Even two people who share a similar heritage, like my husband and I, have had vastly different childhoods. I grew up with 27 first cousins. I became an aunt at 14 and canât really remember a time we didnât have young children around our home (even though I was the youngest child in my family). My husband had four cousins and had rarely encountered an infant or toddler at close range prior to marrying into my family. This made for very different ideas of what ânormalâ felt and sounded like. I grew up on an acreage in a blue-collar town that bordered several rural communities. My mom grew up on a farm. My husband grew up in a first-ring suburb of a major metropolis. His dad grew up in the big city. We had very different conceptions of what the âoutdoorsâ was for. For him, it was mainly for recreation and enjoyment â for hiking or biking or kayaking. For me, it was mainly for work â for mowing or burning the burn pile or doing animal chores. Our former ânormsâ can enrich our marriage, adding interest and laughter and providing opportunities to take something thatâs been passed down and make it new. Or they can threaten the allegiance of our hearts. If what was normal to us in our childhood becomes the ultimate standard for our marriage, we have misplaced our loyalties. We need to be led by the only authoritative and inerrant guide to life and marriage that we have: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16â17) Including every good work in the sometimes thorny first years of marriage. In marriage, God is making something new: a new one-flesh union, that is, a new family. And when a husband and wife let Godâs word define normal, the wife willingly comes under the leadership of her husband in submission, as Scripture directs her to reflect Christâs church (Ephesians 5:22â25). Her family of origin may aid that process or hinder it, but in either case, a reprioritizing happens. For the husband, it means looking to Christ as the standard by which he loves and leads his wife, and adopting his previous familyâs practices only inasmuch as they accord with Christ. âIf Godâs word is the norm, the authority, you will have solid common ground on which to stand, come what may.â When I was young, my mom gave me one primary piece of advice when it came to choosing a husband: âGodâs word must be his authority.â Itâs key advice for men and women, and I gladly pass it along to you. If Godâs word is the norm, the authority â not the culture, not your friendsâ opinions or your familyâs traditions, not Netflix or social media â you will have solid common ground on which to stand, come what may. 2. Stay in Step with the Spirit Paul tells the Galatians, âIf we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one anotherâ (Galatians 5:25â26). It may seem unlikely for two people who love each other and have committed their lives to one another âfor better or worseâ to fall into conceit, envy, and provocation of one another â and yet itâs common enough in marriage. The lies of the world have primed us to believe that men and women are on two separate teams in life. Team Women must advocate for women, and Team Men (in a bit of irony) must also advocate for women (although many rebel against this). This means that, at least for those of us raised in the United States or the West, women are expected to compete with men. From a young age, girls are taught that how they rank is a function of whether or not they are beating the boys. This way of thinking infects both boys and girls. And while that attitude may lie dormant during dating or courtship, it will rear its head if not dealt with. In a husband, this can look like unrealistic expectations for his wife â treating her like another man who shouldnât have any significant differences from him. For example, he may expect her to earn what he earns, or overlook the inherent vulnerability of pregnancy and caring for small children. In a wife, this can look like pulling out the measuring stick to keep track of all the ways sheâs getting a raw deal compared to him. For example, she may envy the occasional out-to-eat work lunches while she eats with the kids at home, or she may resent that the care of small children falls mainly to her. These are deadly attitudes to maintain in a marriage. When we marry, the Spirit of God does something amazing: he makes us part of a new team. I was blessed to join Team Dodds â not Team Women, or Team Men, or Team Me. When something wonderful happens to the husband, the wife rejoices as though it has happened to her, because it has. When something difficult happens to the wife, the husband nurtures and defends her as though it has happened to him, because it has. How do we keep in step with the Spirit in marriage? By prayerfully and regularly confessing our sins, and by setting our minds on the things of the Spirit, with a special focus on Christ â his life, his words, and his ways (1 John 1:9; Romans 8:5). We walk in the Spirit of Christ when we conform to the way heâs designed the marriage: ââa man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh.â So they are no longer two but one flesh. What therefore God has joined together, let not man separateâ (Matthew 19:5â6). 3. Share Your New Life with Others My husband and I were married in June 2002. By October, we were taking a class to join our local church. At the same time, we opened our home (the upstairs of a duplex) to host a small group of singles and couples. I was 21 and still finishing college. It may have seemed a bit premature for us to join a church we were so new to, or to host a small group made up of mostly strangers, but the church had a need and we were eager to help. We didnât join the church or host a small group primarily as ways to establish a stronger marriage, but looking back, they were important in shaping the patterns and priorities of our life. âThe hospitable people I know are hospitable with little and with much, in small spaces and in big.â Many young families think that hospitality will sprout when the timing is right â when they get a bigger place, or when the kids arenât so little, or when the finances arenât so tight, or when they get that one room cleaned out. Iâve never seen it happen that way. The hospitable people I know are hospitable with little and with much, in small spaces and in big, among babies and boomers, in a dirty kitchen and a clean one. Sharing your home with others â making food for them, stretching your grocery budget on their behalf, letting them into your bathroom, cleaning up after their messes, inviting them into your thoughts through conversation and listening to theirs â is shockingly intimate in a world where embodied presence is becoming rare. Paul tells the Thessalonian church that âbeing affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to usâ (1 Thessalonians 2:8). When we invite others into our home, we give them a bit of âour own selves.â When a husband, wife, and their children offer their home and their âown selvesâ to others through hospitality, they are not robbing time or resources from each other; they are gaining by giving. Hospitality forms a family identity that is not navel-gazing, but focused on sharing the love of God in practical ways with others. I can think of little else that will form and establish a Christian family to be joyful and robust in the Lord for decades to come than to practice sharing your life with others. Donât let your home or marriage or family be only private. âWelcome one another as Christ has welcomed you, for the glory of Godâ (Romans 15:7). A husband and wife who have made Godâs word their norm and who are keeping in step with the Spirit will have much to share with others. Open your doors and welcome many to come taste of Christâs goodness at your table. Article by Abigail Dodds