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About the Book
"The Battle of Armageddon" by Jimmy Swaggart is a Christian book that delves into the biblical prophecy of the final battle between good and evil at Armageddon. Swaggart explores the significance of this event in relation to current world events and emphasizes the importance of being spiritually prepared for the coming battle. The book offers insights into the end times and encourages readers to strengthen their faith and walk with God.
Charles Colson
F Scott Fitzgerald once said: "There are no second acts in American lives." Charles Colson might have caused him to reconsider. In 1972, Colson, who has died aged 80, boasted to his colleagues in Richard Nixon's White House that he would "walk over my own grandmother" to get Nixon re-elected. His path led not over his grandmother, but through the Watergate scandal to prison, and then to a remarkable transformation into an evangelical Christian leader, bestselling writer and prison reformer.
"Chuck" Colson called himself Nixon's "hatchet man", and it was in this role that he drew up the president's famous "enemies list". High on that list was Daniel Ellsberg, the US military analyst who leaked the Pentagon Papers to the New York Times in 1971. The papers were a series of secret reports commissioned by John F Kennedy's defence secretary Robert McNamara which contradicted the public policy statements of three American administrations over the Vietnam war. Nixon assigned Colson to discredit Ellsberg.
Colson, armed with a budget of $250,000 from the Committee for the Re-Election of the President, had already hired his former college classmate E Howard Hunt to create the White House unit known as "the plumbers", as they were intended to stop embarrassing leaks. Hunt's team burgled the offices of Ellsberg's psychiatrist, and made plans to have Ellsberg beaten, while Colson leaked smears to the press.
In early 1972, Colson got White House approval for a plan concocted by Hunt and G Gordon Liddy, another of the plumbers, to "gather intelligence" for the upcoming election. Hunt's burglars were caught by a sharp-eyed security guard inside the Democratic party's headquarters at the Watergate complex in Washington. An address book found on one of them led back to the White House, but the scandal failed to have an impact on the election, which Nixon won. Colson joked with Hunt that Watergate would be remembered as a brilliantly conceived escapade to "divert the Democrats' attention from the real issues, and therefore permit us to win a landslide we probably wouldn't have won otherwise". Without realising it, Colson had created the template which now dominates modern politics.
But after the election, the Watergate investigations persisted. As Nixon's aides toppled one by one, Colson led the effort to smear those testifying, including another White House lawyer, John Dean, whose evidence against Nixon was particularly damning. Finally, Colson, too, resigned, in March 1973. A year later, he was indicted for his part in the cover-up. Facing an impeachment trial, Nixon resigned on 9 August 1974.
Colson's religious conversion began while he was awaiting trial. Thomas Phillips, chairman of the defence contractor Raytheon, gave him a copy of CS Lewis's Mere Christianity, and he joined a congressional prayer group. When the 60 Minutes interviewer Mike Wallace challenged his sincerity, Colson decided to atone. Colson's lawyers negotiated a plea bargain of guilty to one count of obstruction of justice relating to the Ellsberg break-in. Sentenced in 1974 to one to three years, he served seven months in federal prison and was released in January 1975. Ellsberg himself said that he doubted the conversion, noting that Colson continued to deny more serious crimes.
Colson was born in Boston. His father, Wendell, worked for the Securities and Exchange Commission. Colson attended Browne & Nichols, an elite school in Cambridge, Massachusetts, and then went to Brown University in Providence, Rhode Island, on a naval reserve programme. After graduation, he served in the marine corps, then became an aide to the Massachusetts senator Leverett Saltonstall. Through Saltonstall, he met Nixon, then US vice-president, and in his own words, instantly became "a Nixon fanatic".
After getting his law degree from George Washington University, he worked on Saltonstall's successful 1960 re-election campaign, before founding a law firm which became influential. In 1964 he wrote a memo to Nixon, who had lost the California gubernatorial election, outlining his plan to return Nixon to prominence; and in 1968 he joined Nixon's campaign. Nixon won the presidency in 1969 and appointed Colson his special counsel.
In prison, Colson embraced born-again Christianity. In his biography Charles W Colson: A Life Redeemed (2005), the former Tory cabinet minister Jonathan Aitken says that Colson "transferred his huge drive, intellect, and maniacal energy from the service of Richard Nixon to the service of Jesus Christ". After prison, Colson wrote a bestselling memoir, Born Again (1976), which was filmed in 1978.
He also founded a series of non-profit organisations, such as Prison Fellowship Ministries, which aimed to convert the convicted. Colson wrote more than 30 books, channelling the royalties into his ministries, to which he also donated the $1.1m Templeton prize, for promoting religion, which he won in 1993.
In 2000, the Florida governor Jeb Bush reinstated Colson's voting rights (in that state, a convicted felon may not vote), saying: "I think it's time to move on. I know him, he's a great guy." In 2002 Colson joined fellow evangelicals in signing the Land Letter, urging President George W Bush to pursue a "just war" in Iraq. In 2008 he received the Presidential Citizens medal from Bush.
Colson is survived by his second wife, Patricia, and by two sons, Wendell and Christian, and a daughter, Emily, from his first marriage, which ended in divorce.
Charles Wendell Colson, political aide and prison reformer, born 16 October 1931; died 21 April 2012
Blessed Are the Unoffendable
I remember the flush of embarrassment that came to my face as I realized that my friend was letting me know I hadn’t been invited to be a part of the group of women she was meeting with regularly — and not by accident. I tried to navigate the moment, relieving the tension by telling her not to worry about it. I let her know that my plate was full with doctors’ appointments and kids’ activities. “I couldn’t join the group even if I were asked!” I laughed, doing all I could to keep her from feeling sorry for me. And my words were true. I really did have a plate too full to add anything else. I really didn’t want her to worry about it. Yet my hot cheeks and thumping heart told the secret I was trying to conceal — I was fighting the impulse to take offense. Shutting the Gates I knew well enough how destructive becoming offended can be. Proverbs 18:19 says, “A brother offended is more unyielding than a strong city.” What horrible strength there is in taking up an offense! Offended people can become unassailable. Recalcitrant. Too hard-hearted to hear an appeal. When we are offended, we believe ourselves to have the moral high ground; therefore, we feel justified in making the one who has offended us a villain. I thought I was on the inside of this particular group of friends, only to discover I was not. My sense of where I fit in with others was challenged in a painful way. I could choose to accept it with goodwill toward these sisters and lean on my Savior who has called me his friend, or I could get tough — hard as nails — like an unyielding strong city whose gates have been shut and whose pride has locked out the offending parties. “Offended people become unassailable. Recalcitrant. Too hard-hearted to hear an appeal.” The Scriptures show us many instances of Jesus causing offense. He offends his hometown crowd. He offends Pharisees and scribes. He is the stone of stumbling and rock of offense. This is no big surprise to Christians. We aren’t shocked that the Pharisees or the hometown crowd are resentful and outraged by his superior understanding and his mighty deeds. From our vantage point, it isn’t too hard to see that when Jesus challenges their view of reality, he’s always right. We can see their blind spots and pride and how that pride makes them easily offended. But it’s much harder to spot the pride when we’re the one being offended, and when the offender is someone other than the perfect Jesus. The Drug of Offendedness What do we do when we’re offended by one another? What do we do if the offense given or taken is a result of carelessness, or thin skin, or personality differences, or unintentionally missing the mark, or sinfulness in ourselves or others? First, remember that when others are offensive in a truly sinful way, their offense is against God first and foremost. Sin against us feels personal, because it often is personal. But it’s significantly more personal to God, who doesn’t just relate to us, but who created us. God is patient with those who have offended his holiness. But he will not wait forever. And for those who are united to his Son through faith, their offenses against him have been extinguished at the cross. Second, it is good to remember that God has made a way for us to deal with a legitimate offense. We can follow the instructions of our Lord and go to that person directly in the hopes of gaining our brother (Matthew 18:15). We don’t ever need to stay offended. Even when we don’t gain our brother by going to him, we don’t have to live in our offended state; we can lay that down at the cross. And laying our offense there, we can take a posture that is eager for reconciliation, should God grant it. But what about when there is no intentional or discernible sin? What about the kind of situation that I found myself in — the one where I had not been sinned against, yet my hurt feelings were poised to harden into offendedness? It helps to acknowledge that taking offense is a powerful drug. It’s a powerful drug precisely because it gives us power. Remember the proverb — the offended brother is more unyielding than a strong city! “Taking offense is a powerful drug. It’s a powerful drug precisely because it gives us power.” When we turn hurt feelings into offendedness, we go from vulnerable to impenetrable. When we’re hurt by someone else’s words or actions, it’s tempting to try to protect ourselves with anger or self-righteousness that masquerades as having been offended. It’s easier to imagine the ones who have hurt us as villains rather than own that our hurt often has to do with our insecurities and fragility more than with the objective sinfulness of others. Good Sense and Glory Proverbs 19:11 says, “Good sense makes one slow to anger, and it is his glory to overlook an offense.” Good sense and glory are in short supply these days. Rather than slow down and give our rational minds a chance to inform our wildly thumping hearts, we let our feelings inform our response. Rather than overlook an offense, we go conjuring them up from every possible infraction, mounting chips on our shoulders. Everything another person says that we disagree with is a devilish opportunity for taking up an offense. Anything another person does that is different than how we would do it strengthens the resolve of the unyielding, hardened heart. Too often, we can’t merely disagree with people; we are personally offended by the words, opinions, and actions of others, even when they have no bearing on our personal lives. And if we can’t find a way to be personally offended ourselves, too many have begun taking up an offense on behalf of another. Rather than cover an offense in the interest of love and refusing to repeat a matter (Proverbs 17:9), the society around us urges us to lend and borrow offenses as a currency of backward virtue. Blessed Are the Unoffendable There is more than insecurity and fragility underneath our proclivity to take up an offense, although those problems are constantly feeding it. At root, our easily offended hearts are full of pride and idolatry. We have set ourselves as the standard of what is right and good and what must be honored — any perceived challenge to that assumption results in anger, resentment, and the taking up of an offense. But we’re not the standard; God is — which is wonderful news for sinners. Because he is the standard, because only he can see into hearts and discern the motives of each of us, we can be free to assume the best of others, trusting that he will judge perfectly in the end. We can have the good sense to be slow to anger. We can become gloriously unoffendable. Won’t you lay down the offendedness you’ve nursed against others, and rest in the salvation of the God who is slow to anger and abounding in steadfast love? He is patient in delaying judgment, but judgment will come. Today is the day to crucify the counterfeit power of offendedness and take hold of the gospel — which is the power of God for salvation to all who believe (Romans 1:16). Article by Abigail Dodds