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About the Book
"Angels and Demons" by Benny Hinn explores the spiritual realm of angels and demons, touching on topics such as their roles in the world, how they interact with humans, and how to recognize their presence in our lives. Hinn offers insights, teachings, and personal experiences related to these spiritual beings, encouraging readers to deepen their understanding and connection with the supernatural world.
John Newton
“Amazing Grace” is one of the most beloved hymns of the last two centuries. The soaring spiritual describing profound religious elation is estimated to be performed 10 million times annually and has appeared on over 11,000 albums. It was referenced in Harriet Beecher Stowe’s anti-slavery novel Uncle Tom’s Cabin and had a surge of popularity during two of nation’s greatest crises: the Civil War and the Vietnam War.
Between 1970 and 1972, Judy Collins’ recording spent 67 weeks on the chart and peaked at number 5. Aretha Franklin, Ray Charles, Johnny Cash, Willie Nelson and Elvis are among the many artists to record the song. Recently, President Obama burst into the familiar tune during the memorial service for Reverend Clementa Pinckney, a victim of a heinous church shooting in Charleston, South Carolina.
The song was written by a former enslaver
Ironically, this stirring song, closely associated with the African American community, was written by a former enslaver, John Newton. This unlikely authorship forms the basis of Amazing Grace, a Broadway musical (written by Broadway first-timer Christopher Smith, a former Philadelphia policeman, and playwright Arthur Giron) which tells Newton’s life story from his early days as a licentious libertine in the British navy to his religious conversion and taking up the abolitionist cause. But the real story behind the somewhat sentimental musical told in Newton’s autobiography reveals a more complex and ambiguous history.
Newton was born in 1725 in London to a Puritan mother who died two weeks before his seventh birthday, and a stern sea-captain father who took him to sea at age 11. After many voyages and a reckless youth of drinking, Newton was impressed into the British navy. After attempting to desert, he received eight dozen lashes and was reduced to the rank of common seaman.
While later serving on the Pegasus, an enslaved person ship, Newton did not get along with the crew who left him in West Africa with Amos Clowe, an enslaver. Clowe gave Newton to his wife Princess Peye, an African royal who treated him vilely as she did her other enslaved people. On stage, Newton’s African adventures and enslavement are a bit more flashy with the ship going down, a thrilling underwater rescue of Newton by his loyal retainer Thomas, and an implied love affair between Newton and the Princess.
Newton converted to Christianity after a miracle at sea
The stage version has John’s father leading a rescue party to save his son from the calculating Princess, but in actuality, the enterprise was undertaken by a sea captain asked by the senior Newton to look for the missing John. (In the show, the elder Newton is wounded during the battle for his son’s freedom and later has a tearful deathbed scene with John on board ship.)
During the voyage home, the ship was caught in a horrendous storm off the coast of Ireland and almost sank. Newton prayed to God and the cargo miraculously shifted to fill a hole in the ship’s hull and the vessel drifted to safety. Newton took this as a sign from the Almighty and marked it as his conversion to Christianity. He did not radically change his ways at once, his total reformation was more gradual. "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterward,” he later wrote. He did begin reading the Bible at this point and began to view his captives with a more sympathetic view.
In the musical, John abjures slavery immediately after his shipboard epiphany and sails to Barbados to search for and buy the freedom of Thomas. After returning to England, Newton and his sweetheart Mary Catlett dramatically confront the Prince of Wales and urge him to abolish the cruel practice. In real life, Newton continued to sell his fellow human beings, making three voyages as the captain of two different vessels, The Duke of Argyle and the African. He suffered a stroke in 1754 and retired, but continued to invest in the business. In 1764, he was ordained as an Anglican priest and wrote 280 hymns to accompany his services. He wrote the words for “Amazing Grace” in 1772 (In 1835, William Walker put the words to the popular tune “New Britain”)
It was not until 1788, 34 years after leaving it that he renounced his former slaving profession by publishing a blazing pamphlet called “Thoughts Upon the Slave Trade.” The tract described the horrific conditions on the ships and Newton apologized for making a public statement so many years after participating in the trade: “It will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders.” The pamphlet was so popular it was reprinted several times and sent to every member of Parliament. Under the leadership of MP William Wilberforce, the English civil government outlawed slavery in Great Britain in 1807 and Newton lived to see it, dying in December of that year. The passage of the Slave Trade Act is depicted in the 2006 film, also called Amazing Grace, starring Albert Finney as Newton and Ioan Gruffud as Wilberforce.
seeing the future with god’s eyes
A hunter in a little village set out early in the morning with his twelve year old son for hunting. As they walked, the hunter envisioned a dinner of wild rabbits and squirrels with his family, he thought of the proceed he could make from the sale of an antelope or deer, and the possibility of getting a favorite meat for his mother-in-law. He also thought about giving Johnny a fine hunting lesson, letting him hunt a delicacy for himself, and perhaps something for his school teacher. Little Johnny strolled along. There weren’t so many things on his mind as are on his father’s; just his small couch back home and the present cold weather. He stumbled on every pebble, became thirsty often, and gave many sermons on how tomorrow and the day after are preferable hunting days. God brought the children of Israel out of slavery in the land of Egypt. He turned water to blood. He sent frogs, lice, hail, thick darkness, and slew the Egyptian firstborn sons. He parted a mighty sea, rained manna from heaven, and brought water out of a rock. He gave them the promise of a fruitful territory, and a spectacle kingdom for the rest of the world. The children of Israel saw the signs, the wonders, and the great works of God. They were healthy, free from oppression, and lacked nothing. They saw the glory of the God of heaven with their bare eyes. They had the proofs and the promises given to no other nation on the earth. However, when Moses, their leader, was absent for a few days, they made themselves another god, a molten calf, in place of the true God whom they had just met and experienced. Later, they desired another captain that would lead them back to Egypt. Today, we have the word of God, the way of salvation, and the promise of eternal life. We have the gospel, which shows us our true spiritual condition and the mind of God. It tells of the unending sufferings of the soul that dies without Jesus. It tells of God’s saving plan, in sending His Son to die for the sins of the world. It tells of the great escape and the heavenly city that awaits the one who believes in Christ and accepts God’s offer of grace. It tells of the need to strengthen our souls with Scriptures and communion with God. Nevertheless, like Johnny and like the Israelites, we are carried away with the things of the moment. Money, relationships, pleasures of life, placement in society, and many such pursuits. But these things will end someday, leaving us feeling unwise for prioritizing them above our never-dying souls.